165 Bible Verses about Body

My substance was not hid from thee, - when I was made in secret, when I was skilfully figured in the lower parts of the earth. Mine unfinished substance, thine eyes beheld, and, in thy book, all the parts thereof were written, - the days they should be fashioned! while yet there was not one among them.

So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.

Thine own hands, shaped me, and made me, all in unison round about, and yet thou hast confounded me. Remember, I pray thee, that, as clay, thou didst make me, and, unto dust, thou wilt cause me to return. Didst thou not, like milk, pour me forth? and, as cheese, curdle me?read more.
With skin and flesh, clothe me? and, with bones and sinews, interweave me?

So he sent, and brought him in. Now, he, was ruddy, a stripling with handsome eyes, and noble mien. Then said Yahweh - Rise - anoint him, for, this, is, he.

and, he, had a son, whose name, was Saul, a choice young man and of noble appearance, and there was not a man of the sons of Israel, more noble than he, - from his shoulders and upwards, was he taller than any of the people.

And it came to pass that, at eventide, David arose from his couch, and walked to and fro on the roof of the king's house, when, from the roof, he saw a woman bathing herself, - the woman being exceeding beautiful to look upon.

whose body, was like Tarshish-stone, and, his face, like the appearance of lightning, and, his eyes, were like torches of fire, and, his arms and his feet, like the look of bronze burnished, - and, the sound of his words, was like the sound of a multitude.

for that is his only covering, that, is his mantle, for his skin, - wherein shall he sleep? and it shall come to pass when he maketh outcry unto me, then will I hear because, gracious, I am.

And thou shalt make for them breeches of linen, to cover their unseemliness, from the loins even unto the thighs, shall they be;

A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.

And it came to pass, when the king heard the words of the woman, that he rent his clothes, while yet he was passing by upon the wall, - so the people looked, and lo! sackcloth upon his flesh, within.

At that time, spake Yahweh, through Isaiah son of Amoz, saying, Go, and loose the sackcloth from off thy loins, And thy sandal, draw thou off from thy foot, - And he did so, walking disrobed and barefoot.

So the accuser went forth from the presence of Yahweh, - and smote Job with a sore boil, from the sole of his foot, unto his crown.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

And it came to pass, in a year beyond a year, even when the end of the days of two years had passed, that his bowels fell out by reason of his disease, so that he died, of, malignant disease, - and his people made him no burning, like the burning of his fathers.

My flesh is clothed with worms and a coating of dust, My skin, hath hardened, and then run afresh:

But, his flesh, for himself, is in pain, and, his soul, for himself, doth mourn.

Therefore hath mine eye become dim from vexation, and, my members, are like a shadow, all of them.

My skin, turned black, and peeled off me, and, my bones, burned with heat:

For, my loins, are filled with inflammation, and there is no soundness in my flesh:

Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests; and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean. But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.read more.
And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more, Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean. But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest; and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is. When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest; and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising, an old leprosy, it is in the skin of his flesh, and the priest shall pronounce him unclean, - he shall not shut him up, for unclean, he is. But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest, then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is. But, the very day there appeareth in him raw flesh, be shall be unclean; so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is. Or, if the raw flesh turn again and be changed to white, then shall he come in unto the priest; and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And, when, the cloud, removed from off the tent, - lo! Miriam, leprous, like snow! And Aaron turned unto Miriam and lo! -- leprous!

Let it be hurled upon the head of Joab, and against all his father's house, - and let there not fail from the house of Joab - one that hath an issue, or a leper, or one that leaneth on a crutch, or that falleth by the sword, or that lacketh bread.

Now, Naaman, general of the army of the king of Syria, was a great man in presence of his lord, and held in honour, because, by him, had Yahweh given deliverance to Syria, - and, the man, was a hero of valour - but , a leper. Now, the Syrians, had gone out in companies, and had brought back out of the land of Israel, a little maiden, - who became an attendant on the wife of Naaman.

Then was Uzziah wroth, and, in his hand, was a censer, to burn incense, - and, when he was wroth with the priests, a leprosy, shot forth in his forehead, before the priests, in the house of Yahweh, from off the altar of incense. When Azariah the chief priest and all the priests turned towards him, lo! he, was leprous, in his forehead, so they hastened him from thence, - yea, even he himself, hurried to go out, because Yahweh had smitten him. And it came to pass that, Uzziah the king, was a leper until the day of his death, and dwelt in a house apart - a leper, for he was cut off from the house of Yahweh, - and, Jotham his son, was over the house of the king, judging the people of the land.

And 1o! a leper, coming near, began to bow down to him saying, - Lord! if thou be willing, thou canst cleanse me. And, stretching forth the hand, he touched him, saying, - I am willing, be cleansed! And, straightway, cleansed was his leprosy.

And there cometh unto him, a leper, beseeching him and kneeling, - saying unto him - If thou be willing, thou canst cleanse me; and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him - I am willing, Be cleansed! and, straightway, the leprosy departed from him, and he was cleansed;

And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying - Lord! if thou be willing, thou canst cleanse me. And, stretching forth the hand, he touched him, saying - I am willing: Be cleansed! And, straightway, the leprosy departed from him.

And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off; and, they, lifted up a voice, saying - Jesus! Master! have mercy on us!

then shall they become fine dust, over all the land of Egypt, - and shall become on man and on beast, a burning sore, breaking out in pustules in all the land of Egypt. So they took the ashes of an oven and stood before Pharaoh, and Moses scattered them towards the heavens, - and it came to pass that there was a burning sore in pustules breaking out, among men, and among beasts; and the sacred scribes could not stand before Moses, because of the burning sore, - for the burning sore had come on the sacred scribes, and on all the Egyptians.

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed; but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest. And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.read more.
But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days; and, if it, clearly spreadeth, in the skin, then shall the priest pronounce him unclean - a plague-spot, it is. But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean.

Yahweh, will smite thee, with the burning sores of Egypt and with the hemorrhoids, and with scab, and with itch, - of which thou canst not be healed.

And Isaiah said - Take ye a cake of figs. So they took and laid it upon the boil, and he recovered,

And Isaiah had said, Let them take a cake of figs, and let them press it over the boil, that he may recover.

The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.

For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

And, a woman, who had had a flow of blood twelve years, and suffered much from many physicians, and spent all her means, and profited, nothing, - but had, rather, become worse, hearing the things about Jesus, came in the crowd from behind, and touched his mantle;read more.
for she was saying - If I can touch so much as his mantle, I shall be made well; and, straightway, the fountain of her blood was dried up, and she knew, in her body, that she was healed from the plague.

And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle. For she kept saying within herself, - If only I touch his mantle, I shall be made well! And, Jesus, turning and seeing her, said, - Take courage! daughter, Thy faith, hath made thee well. And the woman was made well, from that hour.

And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured, coming near behind, touched the fringe of his mantle; and, instantly, was stayed the flow of her blood.

And he said - Put back thy hand into thy bosom: So he put back his hand into his bosom, - and then took it out of his bosom, and lo it had come again like his own flesh:

and Elisha sent a messenger unto him, saying, - Go and bathe seven times in the Jordan, so shall thy flesh come back to thee, and be thou clean.

His flesh hath been made fresher than a child's, he hath returned to the days of his youth;

And, stretching forth the hand, he touched him, saying, - I am willing, be cleansed! And, straightway, cleansed was his leprosy. And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him - I am willing, Be cleansed! and, straightway, the leprosy departed from him, and he was cleansed;

And, stretching forth the hand, he touched him, saying - I am willing: Be cleansed! And, straightway, the leprosy departed from him.

For, the bodily training, for little, is profitable, whereas, godliness, for all things is profitable, - having, promise, of life - the present and the coming.

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment? Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they? But who from among you, being anxious, can add to his stature one cubit?read more.
And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin; And yet, I say unto you, not even Solomon, in all his glory, was arrayed like, one of these! Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith? Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things.

And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on; For, the life, is more, than the food, and, the body, than, the clothing. Consider well the ravens - That they sow nor, neither do they reap, which have neither chamber nor barn, - and, God, feedeth, them! By how much do, ye, excel, the birds?read more.
And, who from among you, though anxious, can, unto his stature, add a cubit? If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious? Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you - Not even Solomon, in all his glory, was arrayed like one of these. But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith? Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense; For, after all these things, do, the nations of the world, seek, - but, your Father, knoweth that ye need these things.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do. But I will suggest to you, whom ye should fear - Fear him who, after killing, hath authority to cast into gehenna, - Yea, I say unto you - Him, fear ye.

Then cried he unto Yahweh, and said, - O Yahweh, my God! Even upon the widow with whom I am sojourning, hast thou brought misfortune by causing the death of her son? And he stretched himself out upon the boy, three times, and cried unto Yahweh, and said, - O Yahweh, my God! Let the life of this boy, I pray thee, come again within him. And Yahweh hearkened unto the voice of Elijah, - and the life of the boy came again within him, and he lived.

O God, my GOD, thou art, Earnestly do I desire thee, - My soul thirsteth for thee, My flesh fainteth for thee, In a land - dry, and weary for want of water, -

And, when Elisha had come into the house, lo! the boy, was dead, laid upon his bed. So he went in, and shut the door upon them two, - and prayed unto Yahweh. Then gat he up, and lay upon the child, and put his own mouth upon his mouth, and his own eyes upon his eyes, and his own hands upon his hands, and bowed himself upon him, - and the flesh of the child, waxed warm.read more.
Then retraced he, and walked in the house - once to and fro, and then went up and bowed himself upon him, - and the boy sneezed as many as seven times, and the boy opened his eyes. Then called he Gehazi, and said - Call this Shunammitess. So he called her, and, when she was come in unto him, he said - Take up thy son.

When that year was ended, then came they unto him in the second year and said to him - We will not hide from my lord, how that the silver and the herds of beasts for my lord are come to an end, - there is nothing left before my lord, save only our bodies and our ground:

and it came to pass, as, they, were burying a man, that, lo! they saw a troop, so they cast the man into the sepulchre of Elisha, - and, as soon as the man touched the bones of Elisha, he came to life again, and rose up on his feet.

and, the increase thereof, aboundeth unto the kings whom thou hast set over us, for our sins, - and, over our bodies, are they bearing rule, and over our cattle, at their pleasure, and, in great distress, we are.

But, when the multitude had been put forth, he went in, and grasped her hand, - and the maiden arose.

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

and, grasping the hand of the child, he saith unto her - Talitha, koum! which is, when translated - O damsel! to thee, I say, Arise! And, straightway, the damsel arose, and was walking about; for she was twelve years of age. And they were beside themselves, straightway, with a great transport;

And lo! a son of my household, is mine heir! And lo! the word of Yahweh came unto him, saying, This one, shall not be thine heir: But one who cometh forth of thy body - hell shall be thine heir.

And God said to him - I, am GOD Almighty! Be fruitful and multiply, A nation, and a multitude of nations shall spring from thee, - And, kings, from thy loins, shall come forth;

But, he, grasping her hand, called aloud, saying - O girl! arise! And her spirit returned, and she rose up instantly, and he ordered that something should be given her to eat.

And it shall be that, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, then will I raise up thy seed after thee, which proceedeth from thine own body, - and I will establish his kingdom.

And, going forward, he touched the coffin, and the bearers stood still; and he said - Young man! to thee, I say, Arise! And the dead man sat up, and began to speak; and he gave him to his mother.

Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul?

And, these things, having said, with a loud voice, he cried out - Lazarus! Come forth! He that was dead came forth, bound feet and hands with bandages, and, his face, with a napkin, was bound about. Jesus saith unto them - Loose him, and let him go.

Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

Therefore, hath my heart rejoiced, and mine honour exulted, Yea, my flesh, shall settle down securely; For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:

For, even then, was he, in the loins of his father, when, Melchizedek, met him.

Thy dead, shall come to life again, My dead body, they shall arise, - Awake and shout for joy, ye that dwell in the dust For, a dew of light, is thy dew, And, earth, to the shades shall give birth.

Then came all the tribes of Israel unto David, in Hebron, - and spake, saying - Behold us! thy bone and thy flesh, we are.

Then did all Israel gather themselves together to David, unto Hebron, saying, - Lo! thy bone and thy flesh, are we.

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

But some one will say - How, are the dead raised? and, with what kind of body, do they come? Simple one! What, thou, sowest, is not quickened, except it die; And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -read more.
Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own. Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes; And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; - One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory. Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption, It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: - Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit. Howbeit, not first, is the body of the spirit, but that, of the soul, - afterwards, that of the spirit. The first man, is of the ground, earthy, the second man, is, of heaven: As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven; And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven. And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption. Lo! a sacred secret, unto you, do I declare: - we shall not, all, sleep, but we shall, all, be changed, - In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed. For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality. But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

And, when they rose up early in the morning of the morrow, lo! Dagon, was lying prostrate on his face to the earth, before the ark of Yahweh - and, the head of Dagon, and both the palms of his hands, had been cut off against the threshold, only, Dagon himself, was left to him.

And Laban said to him, Surely, my bone and my flesh, art thou. So he abode with him a month of days.

Their idols, are silver and gold, the works of the hands of men, - A mouth, have they, but they speak not, Eyes, have they, but they see not; Ears, have they, but they hear not, A nose, have they, but they smell not:read more.
Their hands! but they feel not Their feet! but they walk not, No sound make they in their throat.

Speak, I pray you, in the ears of all the owners of Shechem - Which is better for you, that there should rule over you, seventy men, all sons of Jerubbaal, or that there should rule over you, one man? And remember that, your bone and your flesh, am I.

The life of the whole body, is a tranquil mind, but, a decay of the bones, is jealousy.

The idols of the nations, are silver and gold, the work of the hands of men: Ears, have they, but they hear not, Nose, - there is no breath in their mouth.

Do not become wise in thine own eyes, revere Yahweh, and avoid evil: Healing, shall it be to thy body, and refreshing, to thy bones.

Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.

Is it not to break unto the hungry, thy bread, And the thrust-out oppressed, that thou bring into a home, - When thou seest one naked, that thou cover him, And from thine own flesh, shalt not hide thyself?

My son, to my words, attend, to my sayings, incline thou thine ear; Let them not depart from thine eyes, keep them in the midst of thy heart; For, life, they are, to them who find them, - and, to every part of one's flesh, they bring healing.

Seraphim, were standing above him; six wings severally, had each one, - With twain, he covered his face And with twain, he covered his feet And with twain, he did fly.

and their wings were spread above, - two of each joined one another, and two covered their bodies;

This, man dieth, in the very perfection of his prosperity, wholly tranquil and secure; His veins, are filled with nourishment, and, the marrow of his bones, is fresh; Whereas, this other man, dieth, in bitterness of soul, and hath never tasted good fortune:read more.
Together, in the dust, they lie down, and, the worm, spreadeth a covering over them.

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

And all their flesh, and their back, and their hands and their wings, and the wheels were full of eyes round about, even their wheels which they four had

For they have no pangs in their death, And vigorous is their body;

and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh;

But, straightway after the tribulation of those days, the sun, will be darkened, and, the moon, will not give her brightness, and, the stars, will fall from heaven, - and, the powers of the heavens, will be shaken;

For this cause, shall a man leave behind his father and mother, and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh.

There is no soundness in my flesh, By reason of thine indignation, There is no peace in my bones, By reason of my sin;

So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly,

And, the stars, will, out of the heavens, be falling, - and, the powers which are in the heavens, will be shaken;

How happy the son of earth, to whom Yahweh will not reckon iniquity! and in whose spirit is no guile! When I kept silence, my bones became worn out, Through my groaning all the day;

For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.

For, mine iniquities, have passed over my head, Like a heavy burden, they are too heavy for me: My wounds are of bad odour - they have festered, by reason of my folly: I am bent, I am bowed down very low. All the day, have I gloomily walked;read more.
For, my loins, are filled with inflammation, and there is no soundness in my flesh: I am benumbed and crushed exceedingly, - I have cried aloud because of the groaning of my heart. O My Lord! before thee, is all my longing, and, my sighing, from thee, hath not been hid: My heart, fluttereth, my strength hath forsaken me, and, as for the light of mine eyes, even they, are not with me: My lovers, and my friends, from before my stroke, stand aloof, - and, my near ones, far away, do stand:

Men fainting, from fear and expectation of the things overtaking the inhabited earth. For, the powers of the heavens, will be shaken.

He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.

But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel?

Because he clothed himself in cursing as his outer garment, therefore may it have entered like water into his inward part, and like oil into his bones;

And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; - One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory.

So shalt thou grieve in thy latter end, in the failing of thy flesh and of thy healthy condition;

Lo! days are coming, Declareth Yahweh, - When I will bring punishment upon every one circumcised, With him that is uncircumcised:

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

Show me favour, O Yahweh, for in distress am I, - Wasted with vexation, is mine eye - my soul and my body; For, consumed with sorrow, is my life, and my years with sighing, - My strength hath staggered with my humiliation, and, my bones, are without marrow.

and, of the Nethinim whom David and the rulers had given for the service of the Levites, Nethinim, two hundred and twenty, - all of them, expressed by name.

For our soul, sinketh down to the dust, Our body, cleaveth to the earth.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

Or what great nation which hath righteous statutes and regulations, like all this law, which, I, am setting before you to-day?

Emptiness, yea turned to emptiness, aye deserted is she ! with, heart, unnerved, and, a tottering, of knees, and, anguish, in all loins, and, the faces of them all, have withdrawn their colour.

And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water, - then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure.

Cuttings for a dead person, shall ye not make in your flesh. And punctures in your persons, shall ye not print, - I, am Yahweh.

Dread, came upon me, and trembling, The multitude of my bones, it put in dread: Then, a spirit, over my face, floated along, The hair of my flesh bristled-up:

A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, -

They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.

When I call to mind, then am I dismayed, and there seizeth my flesh a shuddering: -

Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.

For this cause, are my loins filled with anguish, Pangs, have seized me, as the pangs of her that is giving birth, - I writhe so that I cannot hear, I tremble, so that I cannot see:

Jesus answered, and said unto them - Take down this shrine, and, in three days, will I raise it. The Jews, therefore, said - In forty and six years, was this shrine built. And, thou, in three days, wilt raise it! But, he, was speaking concerning the shrine of his body.read more.
When, therefore, he had been raised from among the dead, his disciples remembered, that, this, he had been saying; and they believed in the Scripture, and in the word which Jesus had spoken.

And, when he had spoken with me such words as these, - I set my face towards the earth, and was dumb. Then lo! like the similitude of the sons of men, one was touching my lips, - so I opened my mouth, and spake, and said unto him who was standing before me, O my lord! By the revelation, my pains have seized me, and I retain no strength. How then can the servant of this my lord speak with this my lord, - seeing that, as for me - henceforth, there remaineth in me no strength, and no, spirit, is left in me?

But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -

Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.

That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!