But Joash said to all who stood against him, Will you contend for Baal? Or will you save him? He who will contend for Baal, let him be put to death while it is still morning. If Baal is a god, let him contend for himself because one has pulled down his altar. Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Then Jerubbaal, that is, Gideon, and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Jerubbaal (Gideon) son of Joash went and dwelt in his own house.

In all I have said to you take heed; do not mention the name of other gods [either in blessing or cursing]; do not let such speech be heard from your mouth.

Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Now Abner son of Ner, commander of Saul's army, took Ish-bosheth son of Saul and brought him over to Mahanaim.

Ner was the father of Kish, and Kish of [King] Saul the father of Jonathan, Malchi-shua, Abinadab, and Esh-baal (Ish-bosheth).

Ner was the father of Kish, Kish of [King] Saul, Saul of Jonathan, Malchi-shua, Abinadab, and Esh-baal.

Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Therefore on that day he called Gideon Jerubbaal, meaning, Let Baal contend against him, because he had pulled down his altar.

Then Jerubbaal, that is, Gideon, and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Jerubbaal (Gideon) son of Joash went and dwelt in his own house.

Neither did they show kindness to the family of Jerubbaal, that is, Gideon, in return for all the good which he had done for Israel.

Now Abimelech son of Jerubbaal (Gideon) went to Shechem to his mother's kinsmen and said to them and to the whole clan of his mother's family, Say, I pray you, in the hearing of all the men of Shechem, Which is better for you: that all seventy of the sons of Jerubbaal reign over you, or that one man rule over you? Remember also that I am your bone and your flesh.

And he went to his father's house at Ophrah and slew his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham, the youngest son of Jerubbaal, was left, for he hid himself.

Now therefore, if you acted sincerely and honorably when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved -- "

If you then have acted sincerely and honorably with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you;

That the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brothers.

Gaal son of Ebed said, Who is Abimelech, and who are we of Shechem, that we should serve him? Were not the son of Jerubbaal and Zebul, his officer, servants of the men of Hamor the father and founder of Shechem? Then why should we serve him?

And all the wickedness of the men of Shechem God repaid upon their heads and caused to come upon them the curse of Jotham son of Jerubbaal.

Who killed Abimelech son of Jerubbesheth (Gideon)? Did not a woman cast an upper millstone upon him from the wall, so that he died in Thebez? Why did you go near the wall? Then say, Your servant Uriah the Hittite is dead also.