Reference: Jerubbaal
American
Let Baal plead, Jg 6:31-32. See GIDEON.
See Verses Found in Dictionary
But Joash said to all who stood against him, "Will you contend for Baal, or will you deliver him? Whoever will plead for him shall be put to death by morning. If he is a god, let him contend for himself, because someone has torn down his altar." Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
Easton
contender with Baal; or, let Baal plead, a surname of Gideon; a name given to him because he destroyed the altar of Baal (Jg 6:32; 7:1; 8:29; 1Sa 12:11).
See Verses Found in Dictionary
Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
Then Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside the spring of Harod; and the camp of Midian was on the north side of them by the hill of Moreh in the valley.
Fausets
(See GIDEON.) Jg 6:32 translated, "they (not Joash, but one, for the townsmen generally) called him Jeroboam, saying, Let Baal fight against him, because he hath thrown down his altar." They took up Joash's words: "he that will fight for Baal (seeking to put to death the destroyer of his altar) shall be put to death (himself; let us wait) TILL morning (to see, will Baal avenge his own wrong); let Baal fight for himself." When Baal did Gideon, no harm the title Jerub-Baal, the" Baal fighter," became an honourable one. Besheth, "shame," is substituted for the idol in Jerubbesheth (to comply literally with Ex 23:13; 2Sa 11:21), as in Ishbosheth for Eshbaal (2Sa 2:8 ff; 1Ch 8:33; 9:39). Philo of Bybhs, in his revision of Sanehoniatho, calls him Hierombal, priest of Jeue, or Jahve, or Jehovah.
See Verses Found in Dictionary
"Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth.
Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
But Abner the son of Ner, commander of Saul's army, had taken Ish-bosheth the son of Saul and brought him over to Mahanaim.
Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal.
Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal.
Hastings
A name given to Gideon (Jg 6:32; 7:1; 8:29,5'>35; 9:1-2,5,16,19,24,28,57). It is = 'Baal strives,' Baal being a name for Jahweh, as in Ishbaal, Meribbaal; it cannot = 'one who strives with Baal,' as Jg 6:32 would suggest. This name was altered to Jerubbesheth (besheth = 'shame') when Baal could no longer be used of Jahweh without offence (2Sa 11:21); cf. Ishbosheth, Mephibosheth.
See Verses Found in Dictionary
Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
Then Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside the spring of Harod; and the camp of Midian was on the north side of them by the hill of Moreh in the valley.
nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel.
And Abimelech the son of Jerubbaal went to Shechem to his mother's relatives, and spoke to them and to the whole clan of the household of his mother's father, saying, "Speak, now, in the hearing of all the leaders of Shechem, 'Which is better for you, that seventy men, all the sons of Jerubbaal, rule over you, or that one man rule over you?' Also, remember that I am your bone and your flesh."
Then he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself.
"Now therefore, if you have dealt in truth and integrity in making Abimelech king, and if you have dealt well with Jerubbaal and his house, and have dealt with him as he deserved--
if then you have dealt in truth and integrity with Jerubbaal and his house this day, rejoice in Abimelech, and let him also rejoice in you.
so that the violence done to the seventy sons of Jerubbaal might come, and their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
Then Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his lieutenant? Serve the men of Hamor the father of Shechem; but why should we serve him?
Also God returned all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal came upon them.
'Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?'--then you shall say, 'Your servant Uriah the Hittite is dead also.'"
Morish
Jerub'baal
Name, signifying 'Let Baal plead,' given to GIDEON, q.v.