Reference: Jethro
Hastings
An Arab sheik and priest of the Sinaitic Peninsula, the father-in-law of Moses; referred to by this name in Ex 3:1; 4:18; 18:1-2 ff. (Elohist), as Reuel in the present text of Ex 2:18 (Jahwist), and as Hobab in Nu 10:29 (also Jahwist). He welcomed Moses and received him into his family (Ex 2:21), and many years later visited him at Sinai (Ex 18:1 ff.), heard with wonder and delight of the doings of Jahweh on behalf of Israel (Ex 18:9 ff.), and gave advice about administration (Ex 18:17-26). Later still he probably acted as guide to the Israelites (Nu 10:29 ff.; cf. the AV of Jg 1:16; 4:11). As to the two or three names, it may be noted that Arabic inscriptions (Min
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And when they came to Reuel their father, he said, How is it that ye are come so soon to-day?
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
Now Jethro, the priest of Midian, Moses father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt.
Now Jethro, the priest of Midian, Moses father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Jehovah had brought Israel out of Egypt. And Jethro, Moses father-in-law, took Zipporah, Moses wife, after he had sent her away,
And Jethro rejoiced for all the goodness which Jehovah had done to Israel, in that he had delivered them out of the hand of the Egyptians.
And Moses father-in-law said unto him, The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for the thing is too heavy for thee; thou art not able to perform it thyself alone. read more. Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God: and thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens: and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace. So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And Moses said unto Hobab, the son of Reuel the Midianite, Moses father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.
And Moses said unto Hobab, the son of Reuel the Midianite, Moses father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.
And the children of the Kenite, Moses brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.