Reference: KINGDOM OF HEAVEN
American
An expression used in the New Testament to signify the reign, dispensation, or administration of Jesus Christ. The ancient prophets, when describing the character of the Messiah, Da 2:44; 7:13-14; Mic 4:1-7, and even when speaking of his humiliation and sufferings, were wont to intersperse hint of his power, his reign, and his divinity. The Jews, overlooking the spiritual import of this language, expected the Messiah to appear as a temporal king, exercising power over his enemies, restoring the throne of David to all its splendor, subduing the nations, and rewarding his friends and faithful servants in proportion to their fidelity and services. Hence the contests among his disciples, ere they had fully learned Christ, about precedency in his kingdom; and hence probably the sons of Zebedee desired the two chief places in it, or those nearest to their endeared Master and Lord. They afterwards learned that his kingdom was not of this world, Joh 18:36-37; that its origin, spirit, means, and ends were spiritual and heavenly. It has indeed its outward form, the visible church, Mt 13:47, and bestows on the world the richest of temporal blessings; but its true dominion is in the souls of men. It embraces all who by the Spirit of Christ are united to him as their divine Head and King, to love, serve, and enjoy him for ever. His work on earth was to establish it, Mt 3:2. He introduced his disciples into it while on earth, and more fully after his resurrection and ascension, Joh 20:22; Ac 2:32-36; is "head over all things," in order to make it triumphant and supreme even on earth, Da 7:27; Eph 1:20-22. It will be perfected in heaven, Mt 8:11, and will never cease, Lu 1:33, even when the mediatorial reign of the Savior is accomplished, 1Co 15:28.
See Verses Found in Dictionary
And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.
"{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him. And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.
And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven will be given to [the] nation of [the] holy ones of the Most High; his kingdom {is an everlasting kingdom}, and all the dominions will serve and obey him.'
And it will be [that] at the end of those days, the mountain of Yahweh will be established as the highest of the mountains, and it will be lifted up above the hills, and people will stream to it. And many nations will come and say, "Come! Let us go up to the mountain of Yahweh, and to the {temple} of the God of Jacob, that he may teach us his ways, and that we may walk in his paths," for the law will go out from Zion, and the word of Yahweh from Jerusalem. read more. And he will judge between many peoples and will arbitrate for strong nations far away; and they will beat their swords into plowshares and their spears into pruning hooks; nation will not lift up a sword against a nation, and they will no longer learn war. But they will sit, each under his vine and under his fig tree, and no one will make them afraid, for the mouth of Yahweh of hosts has spoken. For all the nations walk, each in the name of its god, but we will walk in the name of Yahweh our God, forever and ever. "In that day," {declares Yahweh,} "I will assemble the one who limps, and I will gather the one who has been scattered, and [those] whom I have mistreated. And I will make the one who limps a remnant, and the one driven far away a strong nation, and Yahweh will reign over them on Mount Zion from now to forever.
and saying, "Repent, for the kingdom of heaven has come near!"
But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven.
"Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered [fish] of every kind,
And he will reign over the house of Jacob {forever}, and of his kingdom there will be no end.
Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here." Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice."
And [when he] had said this, he breathed on [them] and said to them, "Receive the Holy Spirit.
This Jesus God raised up, of which we all are witnesses. Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear. read more. For David did not ascend into heaven, but he himself says, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies a footstool for your feet." ' Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ--this Jesus whom you crucified!"
But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
which he has worked in Christ, raising him from the dead and seating [him] at his right hand in the heavenly [places], above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one, read more. and he subjected all [things] under his feet and gave him [as] head over all [things] to the church,
Fausets
(Greek "the heavens") of God. The former is Matthew's phrase, the latter Mark's phrase and Luke's phrase. Derived from Da 2:44; 4:26; 7:13-14,27. Messiah's kingdom, as a whole, both in its present spiritual invisible phase, the gospel dispensation of greet, and also in its future manifestation on earth in glory, when finally heaven and earth shall be joined (Joh 1:51; Revelation 21-22). Our Lord's parables designate several aspects and phases of it by the one common phrase, "the kingdom of the heavens," or "of God, is like," etc.
See Verses Found in Dictionary
And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.
{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.
"{I continued watching} in the visions of the night, and look, with the clouds of heaven [one] like a son of man was coming, and he came to the Ancient of Days, and {was presented} before him. And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.
And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven will be given to [the] nation of [the] holy ones of the Most High; his kingdom {is an everlasting kingdom}, and all the dominions will serve and obey him.'
And he said to him, "Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man."