Reference: Love Feast
Hastings
The Love Feast of the Christian Church in Apostolic times was a common meal of which all the brethren partook, and was still connected with the Eucharist. The 'breaking of bread from house to house' (Ac 2:46) probably included both under the title 'the Lord's Supper' (1Co 11:20). From Ac 20:7 we gather that the religious exercises of the Love Feast were prolonged till dawn, and ended with the Eucharist. The scandalous behaviour, which St. Paul was constrained to rebuke at Corinth in a.d. 57
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And day by day, going in agreement together regularly to the Temple and, taking broken bread together in their houses, they took their food with joy and with true hearts,
And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.
But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse. For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part. read more. For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you. But now, when you come together, it is not possible to take the holy meal of the Lord:
But now, when you come together, it is not possible to take the holy meal of the Lord: For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink. read more. What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not. For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread, And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me. In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me. For whenever you take the bread and the cup you give witness to the Lord's death till he comes. If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord. But let no man take of the bread and the cup without testing himself. For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body. For this cause a number of you are feeble and ill, and a number are dead. But if we were true judges of ourselves, punishment would not come on us. But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged. So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another. If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.
For the evil which overtakes them is the reward of their evil-doing: such men take their pleasure in the delights of the flesh even in the daytime; they are like the marks of a disease, like poisoned wounds among you, feasting together with you in joy;
These men are unseen rocks at your love-feasts, when they take part in them with you, keepers of sheep who without fear take the food of the sheep; clouds without water rushing before the wind, wasted trees without fruit, twice dead, pulled up by the roots,