Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
See Verses Found in Dictionary
And it came to pass after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and questioning them.
This man came to him by night, and said to him, Rabbi, we know that thou have come a teacher from God, for no man can do these signs that thou do if God is not with him.
Not many should become teachers, my brothers, knowing that we will receive greater judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
See Verses Found in Dictionary
And a certain scholar having come, he said to him, Teacher, I will follow thee wherever thou may go.
But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.
And be ye not designated leaders, for one is your leader, the Christ.
And Judas (the man who betrayed him) having answered, he said, Is it I, Rabbi? He says to him, Thou have said.
And straightaway having come to Jesus, he said, Hail, Rabbi, and kissed him much.
And he himself was in the stern sleeping on the cushion. And they awake him, and say to him, Teacher, does it not concern thee that we perish?
And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.
And having remembered, Peter says to him, Rabbi, behold, the fig tree that thou cursed has been dried out.
And when he came, straightaway having approached him, he says, Rabbi, Rabbi, and kissed him much.
And tax collectors also came to be immersed, and they said to him, Teacher, what should we do?
And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.
And having approached, they awoke him, saying, Master, master, we are perishing. And having risen, he rebuked the wind and the raging of the water, and they ceased, and it became calm.
And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?
And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi
And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us.
And they raised a voice, saying, Jesus, Master, be merciful to us.
And Jesus having turned, and having seen them following, says to them, What seek ye? And they said to him, Rabbi (which says, being interpreted, Teacher), where do thou dwell?
In the meanwhile the disciples asked him, saying, Rabbi, eat.
And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he would be born blind?
The disciples say to him, Rabbi, the Jews were now seeking to stone thee, and thou go there again.
But the centurion was convinced more by the captain and the shipmaster than to those things spoken by Paul.
And ye masters, do the same things to them, easing up the threats, knowing also that the master of you yourselves is in the heavens, and there is no partiality from him.
Masters, present to the bondmen what is right and equitable, knowing that ye also have a Master in heavens.
Let bondmen, as many as are under a yoke, regard their own masters worthy of all respect, so that the name of God and the doctrine may not be blasphemed. And those who have believing masters, let them not disparage them because they are brothers, instead let them serve more because they are believers and beloved--those who are recipients of the benefit. Teach and exhort these things
Bondmen are to be obedient to their own masters, to be well-pleasing in all things, not speaking contrary,
Not many should become teachers, my brothers, knowing that we will receive greater judgment.
Because in one hour such great wealth was devastated. And every shipmaster, and every man who sails anywhere, and sailors, and as many as work by sea, stood from afar