Two days after this there was a wedding at Cana in Galilee, and Jesus' mother was there. Jesus himself, too, with his disciples, was invited to the wedding. read more. And, when the wine ran short, his mother said to him: "They have no wine left." "What do you want with me?" answered Jesus. "My time has not come yet." His mother said to the servants: "Do whatever he tells you." There were standing there six stone water-jars, in accordance with the Jewish rule of 'purification,' each holding twenty or thirty gallons. Jesus said to the servants: "Fill the water-jars with water;" And, when they had filled them to the brim, he added: "Now take some out, and carry it to the Master of the Feast." The servants did so. And, when the Master of the Feast had tasted the water which had now become wine, not knowing where it had come from--although the servants who had taken out the water knew-- He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!"

I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world."

and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.'

while God himself pronounced him a High Priest of the order of Melchizedek.

where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.

It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings, and gave him his blessing; and it was to him that Abraham allotted a tithe of all the spoil. The meaning of his name is 'King of Righteousness, ' and besides that, he was also King of Salem, which means 'King of Peace.' read more. There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous. Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils. Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law--that is from their own Brothers, although they also are descended from Abraham. But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises. Now no one can dispute that it is the superior who blesses the inferior. In the one case the tithes are received by mortal men; in the other case by one about whom there is the statement that his life still continues. Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes; for Levi was still in the body of his ancestor when Melchizedek met Abraham. If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? With the change of the priesthood a change of the Law became a necessity. And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar. For it is plain that our Lord ad sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests. All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."'

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.