And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.

And all these kings met and came and encamped together at the Waters of Merom, to fight against Israel.

Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites as far as Aroer east of Rabbah;

Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites as far as Aroer east of Rabbah;

Dilean, Mizpah, Joktheel,

Then the Ammonites were gathered together and they encamped in Gilead. And the Israelites assembled and encamped at Mizpah.

So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah repeated all he had promised before the Lord at Mizpah.

Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

Then Jephthah came to Mizpah to his home, and behold, his daughter came out to meet him with timbrels and with dances! And she was his only child; beside her he had neither son nor daughter.

Then all the Israelites came out, and the congregation assembled as one man to the Lord at Mizpah, from Dan even to Beersheba, including the land of Gilead.

Then all the Israelites came out, and the congregation assembled as one man to the Lord at Mizpah, from Dan even to Beersheba, including the land of Gilead.

Then all the Israelites came out, and the congregation assembled as one man to the Lord at Mizpah, from Dan even to Beersheba, including the land of Gilead.

(Now the Benjamites [among whom the vile tragedy occurred] heard that the [other] Israelites had gone up to Mizpah.) There the Israelites asked, How did this wickedness happen?

(Now the Benjamites [among whom the vile tragedy occurred] heard that the [other] Israelites had gone up to Mizpah.) There the Israelites asked, How did this wickedness happen?

And all the people arose as one man, saying, Not any of us will go to his tent, and none of us will return to his home.

And all the people arose as one man, saying, Not any of us will go to his tent, and none of us will return to his home.

Now the men of Israel had sworn at Mizpah, None of us shall give his daughter in marriage to Benjamin.

And the Israelites said, Which among all the tribes of Israel did not come up with the assembly to the Lord? For they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, He shall surely die.

And the Israelites said, Which among all the tribes of Israel did not come up with the assembly to the Lord? For they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, He shall surely die.

And they said, Which one is there of the tribes of Israel that did not come up to Mizpah to the Lord? And behold, no one had come to the camp from Jabesh-gilead, to the assembly.

And they said, Which one is there of the tribes of Israel that did not come up to Mizpah to the Lord? And behold, no one had come to the camp from Jabesh-gilead, to the assembly.

So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, We have sinned against the Lord. And Samuel judged the Israelites at Mizpah.

And Samuel judged Israel all his days.

And Samuel called the people together to the Lord at Mizpah

Then the prophet Gad said to David, Do not remain in the stronghold; leave, and get into the land of Judah. So David left and went into the forest of Hareth.

That all of you have conspired against me? No one discloses to me when my son makes a league with the son of Jesse. None of you is sorry for me or discloses that my son has stirred up my servant against me to lie in wait, as he does this day?

Then King Asa made a proclamation to all Judah -- "none was exempted. They carried away the stones of Ramah and its timber with which Baasha had been building. And King Asa built up with them Geba of Benjamin, and also Mizpah.

But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem.

There was no king like him before or after [Josiah] who turned to the Lord with all his heart and all his soul and all his might, according to all the Law of Moses.

Were not the Ethiopians and Libyans a huge host with very many chariots and horsemen? Yet because you relied then on the Lord, He gave them into your hand.

Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].

Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].

The Fountain Gate was repaired by Shallum son of Col-hozeh, ruler of the district of Mizpah. He rebuilt and covered it and set up its doors, its bolts, and its bars, and the wall of the Pool of Shelah (Siloam), by the King's Garden, as far as the stairs that go down [the eastern slope] from the [portion of Jerusalem known as] the City of David.

Next to him repaired Ezer son of Jeshua, ruler of Mizpah, another district over opposite the ascent to the armory at the angle [in the wall].

While [Jeremiah] was hesitating, [the captain of the guard] said, Go back then to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right for you to go. So the captain of the guard gave him an allowance of food and a present and let him go.

They went to Gedaliah at Mizpah -- "Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

Hear this, O you priests! And listen, O house of Israel! And give ear, O house of the king! For the judgment pronounced pertains to you and is meant for you, because you have been a snare at Mizpah and a net spread upon Tabor [military strongholds on either side of the Jordan River].