31 Bible Verses about Horticulture

So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it. And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].” read more.
Now the Lord God said, “It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] suitable and complementary for him.” So the Lord God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name. And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him. So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place. And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man. Then Adam said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

Then to Adam the Lord God said, “Because you have listened [attentively] to the voice of your wife, and have eaten [fruit] from the tree about which I commanded you, saying, ‘You shall not eat of it’;

The ground is [now] under a curse because of you;
In sorrow and toil you shall eat [the fruit] of it
All the days of your life.

“Both thorns and thistles it shall grow for you;
And you shall eat the plants of the field.

“By the sweat of your face
You will eat bread
Until you return to the ground,
For from it you were taken;
For you are dust,
And to dust you shall return.”

And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground.

For the land which you are entering to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it with your foot like a garden of vegetables. But the land into which you are about to cross to possess, a land of hills and valleys, drinks water from the rain of heaven,

“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground, but a mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— read more.
then the Lord God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit]. And the Lord God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil. Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers. The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold. The gold of that land is good; bdellium (a fragrant, valuable resin) and the onyx stone are found there. The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia]. The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah; [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].

How fair are your tents, O Jacob,
And your tabernacles, O Israel!

“Like valleys that stretch out,
Like gardens beside the river,
Like aloes planted by the Lord,
Like cedars beside the waters.

“Water [that is, great blessings] will flow from his buckets,
And his offspring will live by many waters,
And his king will be higher than Agag,
And his kingdom shall be exalted.

“He thrives and prospers [like a green plant] before the sun,
And his branches spread out over his garden.

For the Lord will comfort Zion [in her captivity];
He will comfort all her ruins.
And He will make her wilderness like Eden,
And her desert like the garden of the Lord;
Joy and gladness will be found in her,
Thanksgiving and the voice of a melody.

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

Ahab spoke to Naboth, saying, “Give me your vineyard, so that I may have it for a garden of vegetables and herbs, because it is near my house. I will give you a better vineyard for it, or, if you prefer, I will give you what it is worth in money.”

Manasseh slept with his fathers [in death] and was buried in the garden of his own house, in the garden of Uzza. And his son Amon became king in his place.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

For he has sent word to us in Babylon, saying, ‘This captivity [of yours] will be long; build houses and live in them and plant gardens and eat their fruit.’”’”

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon. (This was after King Jeconiah and the queen mother, the eunuchs, the princes (court officials) of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.) The letter was hand-carried by Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying, read more.
“So says the Lord of hosts, the God of Israel, to all the captives whom I have sent into exile from Jerusalem to Babylon, ‘Build houses and live in them; plant gardens and eat their fruit. Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there and do not decrease [in number]. Seek peace and well-being for the city where I have sent you into exile, and pray to the Lord on its behalf; for in its peace (well-being) you will have peace.’

Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid.

Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.”

For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.

“I am the true Vine, and My Father is the vinedresser.

“Also I shall bring back the exiles of My people Israel,
And they will rebuild the deserted and ruined cities and inhabit them:
They will also plant vineyards and drink their wine,
And make gardens and eat their fruit.

And the Lord God commanded the man, saying, “You may freely (unconditionally) eat [the fruit] from every tree of the garden; but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience].”

Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the Lord God had made. And the serpent (Satan) said to the woman, “Can it really be that God has said, ‘You shall not eat from any tree of the garden’?” And the woman said to the serpent, “We may eat fruit from the trees of the garden, except the fruit from the tree which is in the middle of the garden. God said, ‘You shall not eat from it nor touch it, otherwise you will die.’”

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”

It is like a mustard seed, which, when it is sown on the ground, even though it is smaller than all the [other] seeds that are [sown] on the soil, yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”

It is like a mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the birds of the sky found shelter and nested in its branches.”

“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.