Reference: New Moon
American
The new moon was the commencement of each of the Hebrew months. See MONTH. The Hebrews had a particular veneration of the first day of every month, for which Moses appointed peculiar sacrifices, Nu 28:11-15; but he gave no orders that it should be kept as a holy day, nor can it be proved that the ancients observed it as such: it was a festival of merely voluntary devotion. It appears that even from the time of Saul, they made on this day a sort of family entertainment; since David ought then to have been at the king's table and Saul took his absence amiss, 1Sa 20:5,18. Moses implies that, besides the national sacrifices then regularly offered, every private person had his particular sacrifices of devotion, Nu 10:10. The beginning of the month was proclaimed by sound of trumpet, Ps 81:3, and the offering of solemn sacrifices. But the most celebrated "new moon" was that at the beginning of the civil year, or first day of the month Tishri, Le 23:24. This was a sacred festival, on which no servile labor was performed, Am 8:5. In the kingdom of the ten tribes, it seems to have been a custom of the people to visit the prophets at the new moons, for the purpose of carrying them presents, and hearing their instructions, 2Ki 4:23. Ezekiel says, Eze 45:17, (see also 1Ch 23:31; 2Ch 8:13,) that the burnt offerings offered on the day of the new moon were to be provided at the king's expense. The observance of this festival was discontinued soon after the establishment of Christianity, Ga 4:9-10; Col 2:16, though the Jews take some notice of the day even now.
See Verses Found in Dictionary
Speak unto the sons of Israel, saying, In the seventh month in the first day of the month, ye shall have a rest, an alarm for a reminder, and a holy convocation.
Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.
And in the beginnings of your months ye shall offer a burnt offering unto the LORD: two young bullocks, and one ram, seven lambs of the first year without spot; and three tenth deals of flour mingled with oil, as a present with each bullock; and two tenth deals of flour mingled with oil, as a present with each ram; read more. and a tenth deal of flour mingled with oil in offering as a present with each lamb; a burnt offering of an acceptable savour, a sacrifice on fire unto the LORD. And their drink offerings shall be half a hin of wine with each bullock and the third part of a hin with each ram and a fourth part of a hin with each lamb. This shall be the burnt offering of each month throughout all the months of the year. And one he goat as the sin shall be offered unto the LORD, besides the continual burnt offering and its drink offering.
And David replied unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at food, but thou shalt let me go and hide myself in the field until the evening of the third day.
Then Jonathan said to David, Tomorrow is the new moon, and thou shalt be missed because thy seat will be empty.
And he said, Why must thou go to him today? It is neither new moon nor sabbath. And she said, Peace.
and to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons and solemnities, by number, according to the order commanded unto them, continually before the LORD.
Blow the shofar in the new moon in the time appointed on our solemn feast day.
And it shall be the prince's part to give the burnt offering and the sacrifice and the drink offering in the solemnities and in the new moons and in the sabbaths in all the feasts of the house of Israel: he shall offer the sin, and the present and the burnt offering and the peace offerings to reconcile the house of Israel.
saying, When the month is over, we will sell the wheat; and after the sabbath day we will open the storehouse of bread, making the ephah small, and the shekel great, and falsifying the balances by deceit;
But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years.
Let no one therefore judge you in food or in drink or in respect of a feast day or of the new moon or of the sabbath days,
Fausets
(See MONTH.) On it work was suspended (Am 8:5), the temple was opened for worship (Isa 66:23), and in northern Israel the godly repaired to the prophets for religious instruction (2Ki 4:23). The trumpets were blown, in token of gladness, at the sacrifices peculiar to the clay (Nu 10:10; Ps 81:3); but there was no "holy convocation" as on the sabbath. The seventh new moon of the religious year was the feast of trumpets and began the civil year.
See Verses Found in Dictionary
Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.
And he said, Why must thou go to him today? It is neither new moon nor sabbath. And she said, Peace.
Blow the shofar in the new moon in the time appointed on our solemn feast day.
And it shall come to pass that from one new moon to another and from one sabbath to another all flesh shall come to worship before me, said the LORD.
saying, When the month is over, we will sell the wheat; and after the sabbath day we will open the storehouse of bread, making the ephah small, and the shekel great, and falsifying the balances by deceit;
Hastings
Morish
See MOON.
Smith
New Moon.
The first day of the lunar month was observed as a holy day. In addition to the daily sacrifice there were offered two young bullocks, a ram and seven lambs of the first year as a burnt offering, with the proper meat offerings and drink offerings, and a kid as a sin offering.
As on the Sabbath, trade and handicraft work were stopped,
and the temple was opened for public worship.
The trumpets were blown at the offering of the special sacrifices for the day, as on the solemn festivals.
It was an occasion for state banquets.
In later, if not in earlier, times fasting was intermitted at the new moons. Judith 8:6. The new moons are generally mentioned so as to show that they were regarded as a peculiar class of holy days, distinguished from the solemn feasts and the Sabbaths.
1Ch 29:30; 2Ch 2:4; 3/type/j2000'>8:13; 31/type/j2000'>31; 3; Ezr 3:5; Ne 10:33; Eze 45:17
The seventh new moon of the religious year, being that of Tisri, commenced the civil year, and had a significance and rites of its own. It was a day of holy convocation. The religious observance of the day of the new moon may plainly be regarded as the consecration of a natural division of time.
See Verses Found in Dictionary
Also in the day of your gladness and in your solemn days and in the beginnings of your months, ye shall blow the trumpets over your burnt offerings and over the sacrifices of your peace, that they may be to you for a memorial before your God; I AM your God.
And in the beginnings of your months ye shall offer a burnt offering unto the LORD: two young bullocks, and one ram, seven lambs of the first year without spot; and three tenth deals of flour mingled with oil, as a present with each bullock; and two tenth deals of flour mingled with oil, as a present with each ram; read more. and a tenth deal of flour mingled with oil in offering as a present with each lamb; a burnt offering of an acceptable savour, a sacrifice on fire unto the LORD. And their drink offerings shall be half a hin of wine with each bullock and the third part of a hin with each ram and a fourth part of a hin with each lamb. This shall be the burnt offering of each month throughout all the months of the year. And one he goat as the sin shall be offered unto the LORD, besides the continual burnt offering and its drink offering.
And David replied unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at food, but thou shalt let me go and hide myself in the field until the evening of the third day. If thy father at all misses me, then say, David earnestly asked leave of me that he might run to Bethlehem, his city, for all those of his lineage have an anniversary sacrifice. read more. If he should say, It is well; thy slave shall have peace; but if he is very wroth, then be sure that the evil is determined in him. Therefore, thou shalt deal in mercy with thy slave, for thou hast brought thy slave into a covenant of the LORD with thee; notwithstanding, if there is iniquity in me, slay me thyself, for why should thou bring me to thy father? And Jonathan said, Far be it from thee, for if I knew certainly that evil were determined by my father to come upon thee, then would I not be obliged to show it to thee? Then said David to Jonathan, Who shall tell me? Or what if thy father answers thee roughly? And Jonathan said unto David, Come, and let us go out into the field. And both of them went out into the field. Then Jonathan said unto David, O LORD God of Israel, when I shall have asked my father tomorrow at this time or after tomorrow and, behold, if there is good toward David and I then do not send unto thee and show it to thee, the LORD do so and much more to Jonathan. But if it pleases my father to do thee evil, then I will show it to thee and send thee away that thou may go in peace; and the LORD be with thee as he has been with my father. And if I live, thou shalt show me the mercy of the LORD, but if I am dead, thou shalt not cut off thy mercy from my house for ever. When the LORD has cut off one by one the enemies of David from the face of the earth, remove even Jonathan from thy house if I fail thee and require it at the hand of David's enemies. So Jonathan made a covenant with the house of David. And Jonathan swore unto David again because he loved him, for he loved him as he loved his own soul. Then Jonathan said to David, Tomorrow is the new moon, and thou shalt be missed because thy seat will be empty. And when thou hast stayed three days, then thou shalt go down quickly and come to the place where thou didst hide thyself on the day of the work and shalt remain by the stone Ezel; and I will shoot three arrows on the side thereof as though I shot at a mark. And, behold, I will send a lad, saying, Go, find the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee; take them, then come thou, for there is peace unto thee and no hurt, as the LORD lives. But if I say thus unto the young man, Behold, the arrows are beyond thee, then go away, for the LORD has sent thee away. And as touching the matter which thou and I have spoken of, behold, let the LORD be between thee and me for ever. So David hid himself in the field, and when the new moon was come, the king sat down to eat bread.
with all his reign and his might, and the times that went over him and over Israel and over all the kingdoms of the lands.
and in addition to this, the continual burnt offering and the new moons and all the sanctified feasts of the LORD and every spontaneous freewill offering unto the LORD.
for the showbread and for the continual present and for the continual burnt offering, and of the sabbaths and of the new moons, for the appointed feasts and for the holy things and for the atonement for sin to reconcile Israel and for all the work of the house of our God.
Blow the shofar in the new moon in the time appointed on our solemn feast day.
And it shall come to pass that from one new moon to another and from one sabbath to another all flesh shall come to worship before me, said the LORD.
And it shall be the prince's part to give the burnt offering and the sacrifice and the drink offering in the solemnities and in the new moons and in the sabbaths in all the feasts of the house of Israel: he shall offer the sin, and the present and the burnt offering and the peace offerings to reconcile the house of Israel.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
saying, When the month is over, we will sell the wheat; and after the sabbath day we will open the storehouse of bread, making the ephah small, and the shekel great, and falsifying the balances by deceit;