Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
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And David said unto Ahimelech the priest - The king, hath charged me with a matter, and hath said unto me - Let, no man, know aught of the business on which I am sending thee, and with which I have charged thee, - But, unto the young men, have I appointed, such and such a place.
Then answered Doeg the Edomite - he, being stationed near the servants of Saul - and said, - I saw the son of Jesse coming into Nob, unto Ahimelech son of Ahitub; Then enquired he for him of Yahweh, Provisions also, gave he unto him, - and, the sword of Goliath the Philistine, gave he unto him. read more. Then the king sent to call Ahimelech, son of Ahitub, the priest, and all the house of his father - the priests, who were in Nob, - and they came, all of them, unto the king. And Saul said, Hear, I pray thee, thou son of Ahitub! And he said - Behold me! my lord. And Saul said unto him, Wherefore have ye conspired against me, thou, and the son of Jesse, - in that thou gavest him bread and a sword, and didst enquire for him of God, that he might rise up against me, that he might lie in wait, as at this day? Then Ahimelech answered the king, and said, - But who, among all thy servants, like David, is, faithful, being son-in-law to the king, and, cometh near to have audience with thee, and is, honoured in thy household? Did I, that day, begin to enquire for him of God? Far from me! Let not the king impute to his servant such a thing, nor to any of the household of my father, for thy servant knoweth nothing of all this, less or more. And the king said: Thou shalt, die, Ahimelech, - thou and all the household of thy father. And the king said unto the runners that were stationed by him - Turn ye round and put to death the priests of Yahweh, because, their hand also, is with David, and because they knew that he was, in flight, and unveiled not mine ear. But the servants of the king were not willing to thrust forth their hand, to fall upon the priests of Yahweh. Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen; Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword. But there escaped one son of Ahimelech, son of Ahitub, whose, name, was Abiathar, - and he fled after David. So Abiathar told David, - that Saul had slain the priests of Yahweh. Then said David to Abiathar - I knew, that day, when Doeg the Edomite was, there, that he would, surely tell, Saul. I, am chargeable with all the lives of the house of thy father. Abide with me! do not fear, for, whoso seeketh my life, seeketh thy life, - for, in safeguard, shall thou be, with me.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
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Then went forth all the sons of Israel, and the assembly came together as one man, from Dan even to Beersheba with the land of Gilead, - unto Yahweh at Mizpah.
Then came David to Nob, unto Ahimelech, the priest, - and Ahimelech trembled when he met David, and said unto him - Why art thou, alone, and, no man, with thee?
And it came to pass, when David reached the summit, where he bowed himself down unto God, that lo! there met him, Hushai the Archite, his tunic rent, and earth upon his head.
He hath come in unto Ayyath, Hath passed through Migron, - At Michmash, storeth his baggage:
He hath come in unto Ayyath, Hath passed through Migron, - At Michmash, storeth his baggage: They have passed over the pare, Geba is his halting-place, - Terror-stricken is Ramah, Gibeah of Saul, hath fled!
They have passed over the pare, Geba is his halting-place, - Terror-stricken is Ramah, Gibeah of Saul, hath fled! Make shrill thy voice, O daughter of Gallim! Hearken, O Laishah, Answer, O Anathoth!
Make shrill thy voice, O daughter of Gallim! Hearken, O Laishah, Answer, O Anathoth! Madmenah, hath fled, - The inhabitants of Gebim, have gone into safety:
Madmenah, hath fled, - The inhabitants of Gebim, have gone into safety: While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
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After that, shalt thou come unto the hill of God, where is the garrison of the Philistines, - and it shall be, as thou comest in thither into the city, thou shalt light upon a band of prophets, coming down from the high place, and, before them, a harp, and a timbrel, and a flute, and a lyre, they having been moved to prophesy.
And, when they came thither to the hill, lo! a band of prophets coming to meet him, - then came suddenly upon him, the Spirit of God, and he was moved to prophesy in their midst.
And David fled from Naioth, in Ramah, - and came in, and said before Jonathan - What have I done? What is my transgression, and what my sin, before thy father, that he seeketh my life? And he said unto him - Far be it! thou shalt not die. Lo! my father doeth nothing, great or small, without unveiling mine ear, - wherefore, then, should my father hide from me, this thing? There is, nothing, in this. read more. But David sware yet further, and said - Thy father, doth know, that I have found favour in thine eyes, therefore saith he, - Do not let Jonathan know this, lest he grieve; but, indeed, by the life of Yahweh, and by the life of thine own soul, surely there is but as it were a step betwixt me and death! And Jonathan said unto David, - Whatsoever thy soul shall desire, I will do for thee. And David said unto Jonathan - Lo! the new moon, is to-morrow, and, I, must not sit with the king, to eat, - let me go then, and hide myself in the field, until the evening. If thy father, enquire, for me, then shalt thou say - David, did ask leave, of me, to run to Bethlehem, his own city, for, a yearly sacrifice, is to be held there for all the family. If, thus, he say - It is well, - thy servant shall have, peace, - but, if it, anger, him, know that harm hath been determined by him. Thus shalt thou do a lovingkindness for thy servant, for, into a covenant of Yahweh, hast thou brought thy servant, with thee, - But, if there is in me transgression, put me to death, thyself, for, unto thy father, wherefore shouldst thou bring me in? And Jonathan said - Far be it from thee! but, if I, get to know, that harm is determined by my father, to bring it upon thee, is not, that, the thing that I will tell thee? Then said David unto Jonathan, Who shall tell me, - if thy father answer thee aught that is, harsh? And Jonathan said unto David, Come! and let us go out into the field. And they two went out into the field. Then said Jonathan unto David - Witness be Yahweh God of Israel, that I will sound my father about this time to-morrow or the third day, and lo! if there he good towards David, will I not, then, send unto thee, and unveil thine ear? So, let Yahweh do unto Jonathan, and, so, let him add - when harm against thee seemeth good unto my father, then will I unveil thine ear, and let thee go, and thou shall depart in peace, - then Yahweh be with thee, as he hath been with my father. And, not only while I yet live, shalt thou deal with me in the lovingkindness of Yahweh, that I die not: but thou shalt not cut off thy lovingkindness from my house, unto times age-abiding, - no! not when Yahweh hath cut off the enemies of David, every one from off the face of the ground. Thus Jonathan solemnised a covenant with the house of David saying , - So let Yahweh require it, at the hand of the enemies of David. And again Jonathan sware unto David, by his love to him, - for, as he loved his own soul, so loved he him. Then said Jonathan unto him - To-morrow, is the new moon, and thou wilt be missed, for thy seat will be empty; and, when thou hast tarried three days, thou shalt come down quickly and enter the place, where thou didst hide thyself on the day of the deed, and shall remain by the side of this mound.
Then came David to Nob, unto Ahimelech, the priest, - and Ahimelech trembled when he met David, and said unto him - Why art thou, alone, and, no man, with thee? And David said unto Ahimelech the priest - The king, hath charged me with a matter, and hath said unto me - Let, no man, know aught of the business on which I am sending thee, and with which I have charged thee, - But, unto the young men, have I appointed, such and such a place. read more. Now, therefore, what is there under thy hand? Five loaves, give thou into my hand, - or, whatever can be found. And the priest answered David, and said, There is no common bread under my hand, - but, hallowed bread, there is, if the young men have kept themselves, at least from women. And David answered the priest and said to him - Of a truth, women, have been withheld from us, of late, through my coming out, and the wallets of the young men have become hallowed, - while the bread , itself, is in a manner common, and the more so since, to-day, there are other loaves to be hallowed, in the vessel. So the priest gave him hallowed bread , - because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away. Now, in that very place, was a man of the servants of Saul, on that day, detained before Yahweh, whose name, was Doeg the Edomite, - chief of the shepherds that belonged unto Saul. Then said David to Ahimelech, See whether there is here, under thy hand, a spear or a sword? for, neither my sword, nor my other weapons, did I take in my hand, for, the king's business, was, urgent. And the priest said: The sword of Goliath the Philistine, whom thou didst smite in the vale of Elah, lo! that, is wrapped up in a cloth, behind the ephod, if, that, thou wilt take to thee, take it, for there is no other, save that, here. And David said - There is none, like it, give it me.
Then answered Doeg the Edomite - he, being stationed near the servants of Saul - and said, - I saw the son of Jesse coming into Nob, unto Ahimelech son of Ahitub; Then enquired he for him of Yahweh, Provisions also, gave he unto him, - and, the sword of Goliath the Philistine, gave he unto him. read more. Then the king sent to call Ahimelech, son of Ahitub, the priest, and all the house of his father - the priests, who were in Nob, - and they came, all of them, unto the king. And Saul said, Hear, I pray thee, thou son of Ahitub! And he said - Behold me! my lord. And Saul said unto him, Wherefore have ye conspired against me, thou, and the son of Jesse, - in that thou gavest him bread and a sword, and didst enquire for him of God, that he might rise up against me, that he might lie in wait, as at this day? Then Ahimelech answered the king, and said, - But who, among all thy servants, like David, is, faithful, being son-in-law to the king, and, cometh near to have audience with thee, and is, honoured in thy household? Did I, that day, begin to enquire for him of God? Far from me! Let not the king impute to his servant such a thing, nor to any of the household of my father, for thy servant knoweth nothing of all this, less or more. And the king said: Thou shalt, die, Ahimelech, - thou and all the household of thy father. And the king said unto the runners that were stationed by him - Turn ye round and put to death the priests of Yahweh, because, their hand also, is with David, and because they knew that he was, in flight, and unveiled not mine ear. But the servants of the king were not willing to thrust forth their hand, to fall upon the priests of Yahweh. Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen; Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.
and, at their hand, repaired, Melatiah the Gibeonite and Jadon the Meronothite, men of Gibeon and of Mizpah, - who pertained to the throne of the pasha Beyond the River;
And, the sons of Benjamin, dwelt from Geba, to Michmas and Aija, and Bethel, and the hamlets thereof: Anathoth, Nob, Ananiah; read more. Hazor, Ramah, Gittaim; Hadid, Zeboim, Neballat; Lod and Ono, the valley of craftsmen.
He hath come in unto Ayyath, Hath passed through Migron, - At Michmash, storeth his baggage: They have passed over the pare, Geba is his halting-place, - Terror-stricken is Ramah, Gibeah of Saul, hath fled! read more. Make shrill thy voice, O daughter of Gallim! Hearken, O Laishah, Answer, O Anathoth! Madmenah, hath fled, - The inhabitants of Gebim, have gone into safety: While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
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If thy father, enquire, for me, then shalt thou say - David, did ask leave, of me, to run to Bethlehem, his own city, for, a yearly sacrifice, is to be held there for all the family.
While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
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Then came David to Nob, unto Ahimelech, the priest, - and Ahimelech trembled when he met David, and said unto him - Why art thou, alone, and, no man, with thee? And David said unto Ahimelech the priest - The king, hath charged me with a matter, and hath said unto me - Let, no man, know aught of the business on which I am sending thee, and with which I have charged thee, - But, unto the young men, have I appointed, such and such a place. read more. Now, therefore, what is there under thy hand? Five loaves, give thou into my hand, - or, whatever can be found. And the priest answered David, and said, There is no common bread under my hand, - but, hallowed bread, there is, if the young men have kept themselves, at least from women. And David answered the priest and said to him - Of a truth, women, have been withheld from us, of late, through my coming out, and the wallets of the young men have become hallowed, - while the bread , itself, is in a manner common, and the more so since, to-day, there are other loaves to be hallowed, in the vessel. So the priest gave him hallowed bread , - because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away. Now, in that very place, was a man of the servants of Saul, on that day, detained before Yahweh, whose name, was Doeg the Edomite, - chief of the shepherds that belonged unto Saul. Then said David to Ahimelech, See whether there is here, under thy hand, a spear or a sword? for, neither my sword, nor my other weapons, did I take in my hand, for, the king's business, was, urgent. And the priest said: The sword of Goliath the Philistine, whom thou didst smite in the vale of Elah, lo! that, is wrapped up in a cloth, behind the ephod, if, that, thou wilt take to thee, take it, for there is no other, save that, here. And David said - There is none, like it, give it me.
Then answered Doeg the Edomite - he, being stationed near the servants of Saul - and said, - I saw the son of Jesse coming into Nob, unto Ahimelech son of Ahitub; Then enquired he for him of Yahweh, Provisions also, gave he unto him, - and, the sword of Goliath the Philistine, gave he unto him. read more. Then the king sent to call Ahimelech, son of Ahitub, the priest, and all the house of his father - the priests, who were in Nob, - and they came, all of them, unto the king. And Saul said, Hear, I pray thee, thou son of Ahitub! And he said - Behold me! my lord. And Saul said unto him, Wherefore have ye conspired against me, thou, and the son of Jesse, - in that thou gavest him bread and a sword, and didst enquire for him of God, that he might rise up against me, that he might lie in wait, as at this day? Then Ahimelech answered the king, and said, - But who, among all thy servants, like David, is, faithful, being son-in-law to the king, and, cometh near to have audience with thee, and is, honoured in thy household? Did I, that day, begin to enquire for him of God? Far from me! Let not the king impute to his servant such a thing, nor to any of the household of my father, for thy servant knoweth nothing of all this, less or more. And the king said: Thou shalt, die, Ahimelech, - thou and all the household of thy father. And the king said unto the runners that were stationed by him - Turn ye round and put to death the priests of Yahweh, because, their hand also, is with David, and because they knew that he was, in flight, and unveiled not mine ear. But the servants of the king were not willing to thrust forth their hand, to fall upon the priests of Yahweh. Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen; Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.
While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
See Verses Found in Dictionary
And the king said unto the runners that were stationed by him - Turn ye round and put to death the priests of Yahweh, because, their hand also, is with David, and because they knew that he was, in flight, and unveiled not mine ear. But the servants of the king were not willing to thrust forth their hand, to fall upon the priests of Yahweh. Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen; read more. Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.
Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.