Reference: Oaths
Hastings
How the need of oaths must first have arisen can be seen in such a passage as Ex 22:10-11 : 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or a beast, to keep; and it die, or be hurt, or driven away, no man seeing It: the oath of the Lord shall be between them both, whether he hath not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.' As there is no witness to substantiate the innocence or prove the guilt of the suspected person
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And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. read more. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well. Therefore he called that place Beersheba; because there they swore, both of them.
And the angel of the LORD called unto Abraham out of heaven the second time
And Abraham said unto his eldest slave of his house, who ruled over all that he had, Put, I pray thee, thy hand under my thigh,
And they said, We have seen certainly that the LORD is with thee; and we said, Let there be now an oath between us, even between us and thee, and let us make a covenant with thee,
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness between me and thee.
The God of Abraham and the God of Nahor, the God of their fathers, judge between us. And Jacob swore by the fear of his father Isaac.
The God of Abraham and the God of Nahor, the God of their fathers, judge between us. And Jacob swore by the fear of his father Isaac.
And the time drew nigh that Israel must die; and he called his son Joseph and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh and deal with me in mercy and truth; do not bury me, I pray thee, in Egypt;
And I will bring you in unto the land, concerning which I raised my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it unto you for a heritage: I am the LORD.
If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; read more. or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
(the priest shall charge the woman with an oath of cursing) and the priest shall say unto the woman, Let the LORD make thee a curse and an oath among thy people when the LORD makes thy thigh to fail and thy belly to swell,
doubtless ye shall not come into the land, concerning which I swore to make you dwell therein, except Caleb the son of Jephunneh and Joshua the son of Nun.
Thou shalt fear the LORD thy God and serve him and shalt swear by his name.
When I shall lift up my hand to the heavens and shall say, I live for ever,
And Joshua made peace with them and made a covenant with them, to let them live; also the princes of the congregation swore unto them.
And he said, They were my brethren, the sons of my mother; as the LORD lives, if ye had saved them alive, I would not slay you.
And David swore moreover, and said, Thy father certainly knows that I have found grace in thine eyes, and he saith in himself, Let Jonathan not know this lest he be grieved; but truly as the LORD lives and as thy soul lives, there is but a step between me and death.
And Ittai answered the king and said, As the LORD lives and as my lord the king lives, for life or for death, wherever my lord the king shall be, there also will thy slave be.
Then King Solomon swore by the LORD, saying, God do so to me and more also, if Adonijah has not spoken this word against his own life.
Hear ye this, O house of Jacob, who call yourselves by the name of Israel, those that are come forth out of the waters of Judah, those who swear by the name of the LORD and make mention of the God of Israel, but not in truth, nor in righteousness.
And ye shall leave your name for a curse unto my chosen; for the Lord GOD shall slay thee and call his slaves by another name.
And it shall come to pass, if they will diligently learn the ways of my people, to swear in my name, saying, The LORD lives; as they taught my people to swear by Baal then they shall be prospered in the midst of my people.
and of them shall be taken up a curse by all the captivity of Judah who are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
And I heard the Man clothed in linens, who was upon the waters of the river, who raised his right hand and his left hand unto heaven, and swore by the living one in the ages that it shall be for a time, times, and a half; and when the scattering of the power of the holy people shall be finished, all these things shall be fulfilled.
And it shall come to pass that as ye were a curse among the Gentiles, O house of Judah and house of Israel; so will I save you that ye might be a blessing; fear not, but let your hands be strong.
And again he denied with an oath, I do not know the man.