Reference: Ramoth Gilead
Fausets
("Heights of Gilead.") A fortress commanding Argob and the Jair towns, occupied by Solomon's commissariat officer (1Ki 4:13). Keenly fought for by the Israelites and their enemies the Syrians under Ahab and Joram (1Ki 22:4; it had been seized by Benhadad I from Omri; Josephus Ant. 8:15, section 3. Ahab fell in attempting to recover it). Joram of Israel allied himself with Ahaziah of Judah (2Ch 22:5-6), gained and kept Ramoth Gilead in spite of Hazael (2Ki 9:14-15; Josephus Ant. 9:6; section 1). Jehu from it started to seize the kingdom. 2Ki 8:28 or Ramath Mizpeh in Jos 13:26. The spot called by Jacob in his covenant with Laban, of which the pillar and stone heap was pledge, Galeed and Mizpah. (See MIZPAH.) A city of refuge in Gad (De 4:43; Jos 20:8; 21:38). Now Es Salt, W. of Philadelphia, or else Jela'ad (Gilead) four miles N. of Es Salt, for Ramath Mizpeh is in the N. of Gad (Jos 13:26), which Es Salt is not. The Arabic of Jos 13:26 has Ramah el Jeresh or Ramah el Jerash (Gerasa).
See Verses Found in Dictionary
Bezer in the desert plain for the descendants of Reuben, Ramoth in Gilead for the descendants of Gad, and Golan in Bashan for the descendants of Manasseh.
from Heshbon as far as Ramath-mizpeh and Betonim, from Mahanaim as far as the border of Debir,
from Heshbon as far as Ramath-mizpeh and Betonim, from Mahanaim as far as the border of Debir,
from Heshbon as far as Ramath-mizpeh and Betonim, from Mahanaim as far as the border of Debir,
East of Jericho beyond the Jordan River, they reserved Bezer in the wilderness on the plain from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
From the tribe of Gad were allocated Ramoth in Gilead with its pasture lands, to serve as a city of refuge for the unintentional killer, Mahanaim with its pasture lands,
Ben-geber in Ramoth-gilead, including the towns that belonged to Manasseh's descendant Jair that are in Gilead;
Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?"
He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram.
Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!"
He followed their counsel and accompanied Ahab's son Joram, king of Israel, to wage war against King Hazael of Aram at Ramoth-gilead. But the Arameans wounded Joram, so he returned to Jezreel to recover from the wounds that he had received at Ramah in the battle against King Hazael of Aram. King Ahaziah of Judah, Jehoram's son, went to visit Ahab's son Joram, because he was wounded.
Morish
. Ra'moth Gil'ead
Fortified city on the east of the Jordan and south of the Jabbok, in the tribe of Gad. It was one of Solomon's strongholds, but it afterwards fell into the hands of the Syrians. Ahab lost his life in trying to recover it. Joram was successful in taking it, but was wounded by the Syrians. We do not read of it later. 1Ki 4:13; 22:4-29; 2Ki 8:28; 9:1-14; 2Ch 18:2-28; 22:5. See RAMAH No. 5 and MIZPAH No. 1. It is called RAMOTH IN GILEAD, a Levitical city and a city of refuge. De 4:43; Jos 20:8; 21:38; 1Ki 22:3; 1Ch 6:80. Identified by some with es Salt, 32 2' N, 35 43' E. Others prefer Reimun, 32 16' N, 35 49' E.
See Verses Found in Dictionary
Bezer in the desert plain for the descendants of Reuben, Ramoth in Gilead for the descendants of Gad, and Golan in Bashan for the descendants of Manasseh.
East of Jericho beyond the Jordan River, they reserved Bezer in the wilderness on the plain from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
From the tribe of Gad were allocated Ramoth in Gilead with its pasture lands, to serve as a city of refuge for the unintentional killer, Mahanaim with its pasture lands,
Ben-geber in Ramoth-gilead, including the towns that belonged to Manasseh's descendant Jair that are in Gilead;
Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?" "I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first." read more. So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!" But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead.