Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
See Verses Found in Dictionary
" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock. " 'If a thief is found in the act of breaking in and he is struck and he dies, there is not bloodguilt for him. read more. (If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft. If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution. " 'If a man grazes [his livestock] in a field or a vineyard and he releases his livestock and it grazes in the field of another, he will make restitution [from] the best of his field and the best of his vineyard. " 'If a fire is started and finds thorn bushes and a stack of sheaves or the standing grain or the field is consumed, the one who started the fire will surely make restitution. " 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution. If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor. " 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution. " 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, read more. or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death.
Now there was a great cry of distress of the people and of their wives [against] their Jewish brothers. There were those who were saying, "Our sons and daughters, we are many. We must get grain so that we may eat and live." read more. There were also those saying, "We have pledged our fields and our vineyards and our houses so that we can get grain in the famine." And there were those who were saying, "We have borrowed money on our fields and our vineyards for the tax of the king. Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others." I was very angry when I heard their shouts and these words. I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them, and I said to them: "We ourselves have bought back our brothers the Jews who were sold to the nations as we were able. But now you yourselves have sold your brothers so they may be sold to us!" They were silent and could not find a word [to say]. So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies? Also, I and my brothers and my servants are lending them money and grain. Please stop [taking] this interest. Please restore to them this day their fields, their vineyards, their olive groves, their houses, and the interest on the money, the grain, the grape juice, and the olive oil that you have been taking from them." So they said, "We will restore it and will not request [anything more]. So we will do as you say." Then I called the priests and made them take an oath to do this promise. I also shook out my garment and said, "This is how God will shake out everyone from his house who will not keep this promise. So this is how his possessions will be shaken out and emptied." And all the assembly said, "Amen!" And they praised Yahweh, and the people kept this promise.
His children will seek favors from [the] poor, and his hands will return his wealth.
Returning [the] products of [his] toil, he will not swallow; according to the profit of his trade, {he will not enjoy},
And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!"
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock.
And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!"