Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
See Verses Found in Dictionary
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep. "If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. read more. If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double. "If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard. "If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution. "If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double. If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods. In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
Then the Lord spoke to Moses: "When a person sins and commits a trespass against the Lord by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, read more. or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin -- when it happens that he sins and he is found guilty, then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, or the lost thing that he had found, or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty. Then he must bring his guilt offering to the Lord, a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest.
One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.
Then there was a great outcry from the people and their wives against their fellow Jews. There were those who said, "With our sons and daughters, we are many. We must obtain grain in order to eat and stay alive." read more. There were others who said, "We are putting up our fields, our vineyards, and our houses as collateral in order to obtain grain during the famine." Then there were those who said, "We have borrowed money to pay our taxes to the king on our fields and our vineyards. And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people." I was very angry when I heard their outcry and these complaints. I considered these things carefully and then registered a complaint with the wealthy and the officials. I said to them, "Each one of you is seizing the collateral from your own countrymen!" Because of them I called for a great public assembly. I said to them, "To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!" They were utterly silent, and could find nothing to say. Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies? Even I and my relatives and my associates are lending them money and grain. But let us abandon this practice of seizing collateral! This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil." They replied, "We will return these things, and we will no longer demand anything from them. We will do just as you say." Then I called the priests and made the wealthy and the officials swear to do what had been promised. I also shook out my garment, and I said, "In this way may God shake out from his house and his property every person who does not carry out this matter. In this way may he be shaken out and emptied!" All the assembly replied, "So be it!" and they praised the LORD. Then the people did as they had promised.
He gives back the ill-gotten gain without assimilating it; he will not enjoy the wealth from his commerce.
But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!"
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.
But Zacchaeus stopped and said to the Lord, "Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!"