Reference: Sceptre
American
A "rod" or decorated staff, sometimes six feet long, borne by kings and magistrates as a symbol of authority, Ge 49:10; Nu 24:17; Es 4:11; 5:2; Isa 14:5; Zec 10:11. See ROD.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king - into the inter court - who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, - but, I, have not been called to go in unto the king, these thirty days.
And it came to pass, when the king saw Esther the queen standing in the court, that she obtained favour in his eyes, - and the king held out to Esther, the golden sceptre which was in his hand, so Esther drew near, and touched the top of the sceptre.
Though he pass through a sea of affliction, yet shall he smite the sea, with its waves, and the roaring depths of the Nile, shall appear dry, - So shall be brought down the pride of Assyria, and, the sceptre of Egypt, shall depart;
Easton
(Heb shebet = Gr. skeptron), properly a staff or rod. As a symbol of authority, the use of the sceptre originated in the idea that the ruler was as a shepherd of his people (Ge 49:10; Nu 24:17; Ps 45:6; Isa 14:5). There is no example on record of a sceptre having ever been actually handled by a Jewish king.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom.
Fausets
shebet. ("Rod or staff of a ruler".) In Jg 5:14 translated "out of Zebulun marchers with the staff of the writer" or numberer, who levied and mustered the troops, so a leader in general. 2Ki 25:19, "principal scribe of the host which mustered the people"; 2Ch 26:11; Ps 2:9, "thou shalt break them with a rod of iron." Whoever will not obey Thy loving sceptre, as the Good Shepherd, shall be crushed with an iron sceptre (Mt 21:44; Da 2:34-35,44). The iron kingdom Christ's iron sceptre shall break as clay. Ps 125:3, "the sceptre of the wicked (world power; "Persia" at this time) shall not rest (permanently) upon the lot of the righteous," namely, on the Holy Land: a psalm written after the return from Babylon. Contrast Christ's "right sceptre" (Ps 45:6; Isa 11:3-4).
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Out of Ephraim, came down they whose root was in Amalek, After thee, Benjamin, among thy tribes, - Out of Machir, had come down governors, And, out of Zebulun, such as bear aloft the staff of the marshal;
and, out of the city, took he one courtier who himself was set over the men of war, and five men of them who were wont to see the face of the king, who were found in the city, and the scribe - general of the army, who used to muster the people of the land, - and sixty men of the people of the land, who were found in the city;
And it came to pass that Uzziah had a force ready to make war, to go forth as a host in company, by the number of their reckoning, under the direction of Jeiel the scribe, and Maaseiah the officer, - under the direction of Hananiah, from among the captains of the king.
Thou shalt shepherd them with a sceptre of iron, - as a potter's vessel, shalt thou dash them in pieces.
Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom.
For the sceptre of lawlessness shall not remain over the allotment of the righteous, - lest the righteous put forth - unto perversity - their hands.
So will he find fragrance, in the reverence of Yahweh, And not, by the sight of his eyes, will he judge, Nor by the hearing of his ears, will he decide; But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one;
Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces. Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.
And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.
And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.
Hastings
SCEPTRE, as tr of sh
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king - into the inter court - who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, - but, I, have not been called to go in unto the king, these thirty days.
Morish
One of the distinguishing insignia of royalty: a rod or staff of dignity. It was held out by the king to Esther. Es 4:11, etc. The prophecy that "the sceptre shall not depart from Judah . . . . until SHILOH come," refers to Christ as 'the Prince of Peace.' Ge 49:10. The sceptre is not now wielded by Judah while the people are Lo-ammi, but their supremacy will be renewed when the purpose of God is fulfilled. Many passages speak of Christ sitting upon the throne of David, and reigning till His enemies are cast beneath His feet. A sceptre of righteousness will be the sceptre of His kingdom. Nu 24:17; Ps 45:6; Isa 14:5; Eze 19:11,14; Am 1:5,8; Zec 10:11; Heb 1:8.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king - into the inter court - who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, - but, I, have not been called to go in unto the king, these thirty days.
Thy throne, O God, is to times age-abiding and beyond, A sceptre of equity, is the sceptre of thy kingdom.
And they served her as staves of power For the sceptres of rulers, And high became the stature thereof With its interwoven foliage,- And it was seen by its height, By its multitude of branches.
And there hath gone forth a fire out of her staves of rods. Her fruit, hath it devoured, And there is in her no staff of power. As a sceptre to bear rule. A dirge, it is, and hath been made a dirge.
And I will break the bolt of Damascus, and cut off the inhabitant out of the plain of Aven, and the holder of the sceptre out of the house of Eden, - and the people of Syria, shall be exiled, unto Kir, saith Yahweh.
And I will cut off the inhabitant out of Ashdod, and the holder of the sceptre out of Ashkelon, - and will turn my hand against Ekron, So shall perish the remnant of the Philistines, saith My Lord, Yahweh.
Though he pass through a sea of affliction, yet shall he smite the sea, with its waves, and the roaring depths of the Nile, shall appear dry, - So shall be brought down the pride of Assyria, and, the sceptre of Egypt, shall depart;
but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom,
Smith
Sceptre.
This word originally meant a rod or staff. It was thence specifically applied to the shepherd's crook,
and to the wand or sceptre of a ruler. The allusions to it are all of a metaphorical character, and describe it simply as one of the insignia of supreme power.
We are consequently unable to describe the article from any biblical notice we may infer that it was probably made of wood. The sceptre of the Persian monarch is described as "golden" i.e. probably of massive gold.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh.
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king - into the inter court - who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, - but, I, have not been called to go in unto the king, these thirty days.
Shepherd thou thy people with thy rod, the flock of thine inheritance, Dwell thou alone, a jungle in the midst of a fruitful field, - Let them feed in Bashan and in Gilead, as in the days of age-past times.
Watsons
SCEPTRE, a word derived from the Greek, properly signifies, a rod of command, a staff of authority, which is supposed to be in the hands of kings, governors of a province, or of the chief of a people, Ge 49:10; Nu 24:17; Isa 14:5. The sceptre is put for the rod of correction, and for the sovereign authority that punishes and humbles, Ps 2:9; Pr 22:15. The term sceptre is frequently used for a tribe, probably because the prince of each tribe carried a sceptre, or a wand of command, to show his dignity.
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The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:
I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;
Thou shalt shepherd them with a sceptre of iron, - as a potter's vessel, shalt thou dash them in pieces.
Foolishness, is bound up in the heart of a youth, the rod of correction, shall drive it far from him.