Reference: Seventy Weeks of Daniel
Morish
This period is taken from an important prophecy in Da 9:25-27. The seventy weeks are divided into three parts, namely, seven, sixty-two, and one. We shall see in the sequel that 'weeks of years' are evidently intended. The first period of seven weeks refers to the building of the street and the wall, or moat, in troublous times, of which times an account is found in the book of Nehemiah. The second period of sixty-two weeks extends to the times of Messiah the Prince, after which He should be cut off and have nothing (margin)
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And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying,
And it happened in the month Nisan, in the twentieth year of Artaxerxes the king, wine was before him. And I took up the wine and gave it to the king. Now I had not been sad in his presence before.
And he shall speak words against the Most High, and shall wear out the saints of the Most High, and plot to change times and laws. And they shall be given into his hand until a time and times and one-half time.
Know therefore and understand, that from the going out of the command to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks. The street shall be built again, and the wall, even in times of affliction. And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war.
And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war.
And after sixty-two weeks Messiah shall be cut off, but not for Himself. And the people of the ruler who shall come shall destroy the city and the sanctuary. And the end of it shall be with the flood, and ruins are determined, until the end shall be war. And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and on a corner of the altar desolating abominations, even until the end. And that which was decreed shall be poured on the desolator.
For the king of the north shall return, and shall send out a multitude greater than the former, and at the end of times, years, shall come with a great army and with much equipment.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem; behold, your King comes to you. He is righteous and victorious, meek and riding on an ass, even on a colt, the son of an ass.
But leave out the court which is outside the temple, and do not measure it, for it was given to the nations. And they will trample the holy city forty-two months. And I will give power to My two witnesses, and they will prophesy a thousand, two hundred and sixty days, clothed in sackcloth.
And the woman fled into the wilderness, where she had a place prepared by God, so that they might nourish her there a thousand, two hundred and sixty days.
And two wings of a great eagle were given to the woman, so that she might fly into the wilderness, into her place, where she is nourished for a time and times and half a time, from the serpent's face.
And a mouth speaking great things was given to it, and blasphemies. And authority was given to it to continue forty-two months.
And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits. And there are seven kings; five have fallen, and one is, and the other has not yet come. And when he comes, he must continue a short time. read more. And the beast that was, and is not, even he is the eighth, and is of the seven, and goes into perdition. And the ten horns which you saw are ten kings, who have received no kingdom yet, but will receive authority as kings one hour with the beast.