Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
See Verses Found in Dictionary
In the third month after the Israelites went out from the land of Egypt, on the very day, they came to the Desert of Sinai.
In the third month after the Israelites went out from the land of Egypt, on the very day, they came to the Desert of Sinai. After they journeyed from Rephidim, they came to the Desert of Sinai, and they camped in the desert; Israel camped there in front of the mountain. read more. Moses went up to God, and the Lord called to him from the mountain, "Thus you will tell the house of Jacob, and declare to the people of Israel: You yourselves have seen what I did to Egypt and how I lifted you on eagles' wings and brought you to myself. And now, if you will diligently listen to me and keep my covenant, then you will be my special possession out of all the nations, for all the earth is mine, and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites." So Moses came and summoned the elders of Israel. He set before them all these words that the Lord had commanded him, and all the people answered together, "All that the Lord has commanded we will do!" So Moses brought the words of the people back to the Lord. The Lord said to Moses, "I am going to come to you in a dense cloud, so that the people may hear when I speak with you and so that they will always believe in you." And Moses told the words of the people to the Lord. The Lord said to Moses, "Go to the people and sanctify them today and tomorrow, and make them wash their clothes and be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. You must set boundaries for the people all around, saying, 'Take heed to yourselves not to go up on the mountain nor touch its edge. Whoever touches the mountain will surely be put to death! No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain." Then Moses went down from the mountain to the people and sanctified the people, and they washed their clothes. He said to the people, "Be ready for the third day. Do not go near your wives." On the third day in the morning there was thunder and lightning and a dense cloud on the mountain, and the sound of a very loud horn; all the people who were in the camp trembled. Moses brought the people out of the camp to meet God, and they took their place at the foot of the mountain. Now Mount Sinai was completely covered with smoke because the Lord had descended on it in fire, and its smoke went up like the smoke of a great furnace, and the whole mountain shook violently. When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice. The Lord came down on Mount Sinai, on the top of the mountain, and the Lord summoned Moses to the top of the mountain, and Moses went up. The Lord said to Moses, "Go down and solemnly warn the people, lest they force their way through to the Lord to look, and many of them perish. Let the priests also, who approach the Lord, sanctify themselves, lest the Lord break through against them." Moses said to the Lord, "The people are not able to come up to Mount Sinai, because you solemnly warned us, 'Set boundaries for the mountain and set it apart.'"
On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
"You came down on Mount Sinai and spoke with them from heaven. You provided them with just judgments, true laws, and good statutes and commandments.
the earth shakes, yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.
God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor.
"After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush.
This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you.
These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery.