Reference: Sovereignty
Easton
of God, his absolute right to do all things according to his own good pleasure (Da 4:25,35; Ro 9:15-23; 1Ti 6:15; Re 4:11).
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That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.
And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he - with the army of the heavens, and the inhabitants of the earth, - and none there is who can smite upon his hand, or say to him, What hast thou done?
For, unto Moses, he saith - I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion. Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God. read more. For the Scripture saith unto Pharaoh - Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth. Hence, then, - on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden. Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood? O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus? Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour? And, if God - wishing to shew his anger and to make known his power - bare, in much patience, with vessels of anger already fitted for destruction, In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, -
Worthy, art thou, O Lord, and our God, to receive the glory, and the honour, and the power: because thou didst create all things, and, by reason of thy will, they were, and were created.