Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
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And Jacob journeyed to Succoth and built himself a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And he said to the men of Succoth, I pray you, give loaves of bread to the people who follow me. For they are tired, and I am chasing after Zebah and Zalmunna, kings of Midian.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
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And he commanded the foremost, saying, When Esau my brother meets you, and asks you saying, To whom do you belong? and, Where do you go? And whose are these before you?
And Jacob called the name of the place Face of God; for I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth and built himself a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And Gideon the son of Joash turned back from battle before Mount Heres. And he caught a young man of the men of Succoth and asked of him. And he described to him the rulers of Succoth, and its elders, seventy-seven men. read more. And he came to the men of Succoth and said, Behold, Zebah and Zalmunna, with whom you rebuked me, saying, Are the hands of Zebah and Zalmunna now in your hand so that we should give bread to your men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
See Verses Found in Dictionary
And Jacob called the name of the place Face of God; for I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth and built himself a house, and made booths for his cattle. Therefore the name of the place is called Succoth. And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Padan-aram. And he pitched his tent in front of the city.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And they moved from Succoth and camped in Etham, in the edge of the wilderness.
And the sons of Israel pulled up stakes from Rameses and pitched in Succoth. And they pulled up stakes from Succoth and pitched in Etham, in the edge of the wilderness.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward. This is the inheritance of the sons of Gad according to their families, the cities, and their villages.
And Gideon came to Jordan, crossing over, he and the three hundred men with him, faint, yet pursuing them. And he said to the men of Succoth, I pray you, give loaves of bread to the people who follow me. For they are tired, and I am chasing after Zebah and Zalmunna, kings of Midian. read more. And the rulers of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, so that we should give bread to your army? And Gideon said, Therefore, when Jehovah has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers. And he went up from there to Penuel, and spoke to them likewise. And the men of Penuel answered him like the men of Succoth had answered. And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower. And Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand, all who were left of all the armies of the sons of the east. For a hundred and twenty thousand men that drew sword fell. And Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army. For the army was at ease.
And Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army. For the army was at ease. And when Zebah and Zalmunna fled, he pursued them and took the two kings of Midian, Zebah and Zalmunna, and destroyed all the army. read more. And Gideon the son of Joash turned back from battle before Mount Heres. And he caught a young man of the men of Succoth and asked of him. And he described to him the rulers of Succoth, and its elders, seventy-seven men. And he came to the men of Succoth and said, Behold, Zebah and Zalmunna, with whom you rebuked me, saying, Are the hands of Zebah and Zalmunna now in your hand so that we should give bread to your men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. And he beat down the tower of Penuel, and killed the men of the city.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.
God has spoken in His holiness; I will rejoice, I will divide Shechem and measure out the valley of Succoth.
and I will lay it waste; it shall not be pruned nor dug; but briers and thorns shall come up. And I will command the clouds that they rain no rain on it.
Fury is not in Me; who would set the briers and thorns against Me in battle? I would step through it; I would burn it at once.
So says Jehovah: For three transgressions of Damascus, yea for four, I will not turn away from it; because they have threshed Gilead with threshing instruments of iron.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
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And when Jacob saw them he said, This is God's camp. And he called the name of that place Two Camps.
And he rose up that night, and took his two wives, and his two slave women, and his eleven sons, and passed over the ford Jabbok.
And Jacob called the name of the place Face of God; for I have seen God face to face, and my life is preserved.
And Jacob journeyed to Succoth and built himself a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And they moved from Succoth and camped in Etham, in the edge of the wilderness.
And the sons of Israel pulled up stakes from Rameses and pitched in Succoth. And they pulled up stakes from Succoth and pitched in Etham, in the edge of the wilderness.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And he said to the men of Succoth, I pray you, give loaves of bread to the people who follow me. For they are tired, and I am chasing after Zebah and Zalmunna, kings of Midian.
And he said to the men of Succoth, I pray you, give loaves of bread to the people who follow me. For they are tired, and I am chasing after Zebah and Zalmunna, kings of Midian.
And he went up from there to Penuel, and spoke to them likewise. And the men of Penuel answered him like the men of Succoth had answered.
And he went up from there to Penuel, and spoke to them likewise. And the men of Penuel answered him like the men of Succoth had answered.
Save with Your right hand and answer me, that Your beloved may be delivered.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
And Jacob journeyed to Succoth and built himself a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And they moved from Succoth and camped in Etham, in the edge of the wilderness.
And the sons of Israel pulled up stakes from Rameses and pitched in Succoth. And they pulled up stakes from Succoth and pitched in Etham, in the edge of the wilderness.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
And he said to the men of Succoth, I pray you, give loaves of bread to the people who follow me. For they are tired, and I am chasing after Zebah and Zalmunna, kings of Midian. And the rulers of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, so that we should give bread to your army? read more. And Gideon said, Therefore, when Jehovah has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers. And he went up from there to Penuel, and spoke to them likewise. And the men of Penuel answered him like the men of Succoth had answered. And he spoke also to the men of Penuel, saying, When I come again in peace, I will break down this tower. And Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand, all who were left of all the armies of the sons of the east. For a hundred and twenty thousand men that drew sword fell. And Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army. For the army was at ease. And when Zebah and Zalmunna fled, he pursued them and took the two kings of Midian, Zebah and Zalmunna, and destroyed all the army. And Gideon the son of Joash turned back from battle before Mount Heres. And he caught a young man of the men of Succoth and asked of him. And he described to him the rulers of Succoth, and its elders, seventy-seven men. And he came to the men of Succoth and said, Behold, Zebah and Zalmunna, with whom you rebuked me, saying, Are the hands of Zebah and Zalmunna now in your hand so that we should give bread to your men who are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
God has spoken in His holiness; I will rejoice, I will divide Shechem and measure out the valley of Succoth.
God has spoken in His holiness; I will rejoice, I will divide Shechem, and I will measure out the valley of Succoth.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
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And Jacob called the name of the place Face of God; for I have seen God face to face, and my life is preserved.
And it happened when she was in hard labor in her bearing, the midwife said to her, Do not fear, you shall have this son also.
And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.
And they moved from Succoth and camped in Etham, in the edge of the wilderness.
And the sons of Israel pulled up stakes from Rameses and pitched in Succoth. And they pulled up stakes from Succoth and pitched in Etham, in the edge of the wilderness.
And in the valley he gave them Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and its border, even to the edge of the Sea of Chinnereth on the east side Jordan eastward.
The mountains quaked from before Jehovah, even that Sinai from before Jehovah, the God of Israel. In the days of Shamgar the son of Anath, in the days of Jael, the highways were empty, and the travelers walked through crooked ways. read more. The leaders ceased in Israel, they ceased until I, Deborah, arose; until I arose, a mother in Israel. They chose new gods; then war was in the gates. Was there a shield or spear seen among forty thousand in Israel? My heart is toward the lawgivers of Israel who offered themselves willingly among the people. Bless Jehovah. Speak, you who ride on white asses, you who sit in judgment and walk by the way. Louder than the voice of the dividers between the watering places, there shall they tell again the righteous acts of Jehovah, the righteous acts of His leaders in Israel. Then shall the people of Jehovah go down to the gates. Awake, awake, Deborah. Awake, awake, sing a song. Arise, Barak, lead your captivity captive, son of Abinoam. Then He made me tread on the remnant of the nobles among the people. Jehovah made me have dominion over the mighty. Out of Ephraim there was a root of them against Amalek; after you, Benjamin, with your peoples. Out of Machir came down commanders, and out of Zebulun came they who handle the pen of the writer. And the rulers of Issachar were with Deborah, even Issachar, and also Barak. He was sent on foot into the valley. There were great thoughts of heart for the divisions of Reuben. Why did you stay among the sheepfolds to hear the bleating of the flocks? For in the divisions of Reuben there were great searchings of heart. Gilead stayed beyond Jordan. And why did Dan remain in ships? Asher continued on the seashore and remained in his havens.
The king cast them in the plain of Jordan, in the thick soil of the ground between Succoth and Zarethan.