Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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Then God opened her eyes, and she saw a well of water. So she went and filled the waterskin and gave the boy a drink.
But Abraham complained to Abimelech because of the water well that Abimelech's servants had seized.
He replied, "You are to accept the seven ewe lambs from my hand so that this act will serve as my witness that I dug this well." Therefore that place was called Beer-sheba because it was there that the two of them swore an oath.
He made the camels kneel beside a well of water outside the town at evening. [This was] the time when the women went out to draw water.
The Philistines stopped up all the wells that his father's slaves had dug in the days of his father Abraham, filling them with dirt.
Isaac reopened the water wells that had been dug in the days of his father Abraham and that the Philistines had stopped up after Abraham died. He gave them the same names his father had given them. Moreover, Isaac's slaves dug in the valley and found a well of spring water there. read more. But the herdsmen of Gerar quarreled with Isaac's herdsmen and said, "The water is ours!" So he named the well Quarrel because they quarreled with him. Then they dug another well and quarreled over that one also, so he named it Hostility. He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, "For now the Lord has made room for us, and we will be fruitful in the land." From there he went up to Beer-sheba, and the Lord appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of My servant Abraham." So he built an altar there, worshiped the Lord, and pitched his tent there. Isaac's slaves also dug a well there.
On that same day Isaac's slaves came to tell him about the well they had dug, saying to him, "We have found water!"
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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That is why she named the spring, "A Well of the Living One Who Sees Me." It is located between Kadesh and Bered.
Then God opened her eyes, and she saw a well of water. So she went and filled the waterskin and gave the boy a drink.
He replied, "You are to accept the seven ewe lambs from my hand so that this act will serve as my witness that I dug this well." Therefore that place was called Beer-sheba because it was there that the two of them swore an oath.
Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up.
The Philistines stopped up all the wells that his father's slaves had dug in the days of his father Abraham, filling them with dirt. And Abimelech said to Isaac, "Leave us, for you are much too powerful for us." read more. So Isaac left there, camped in the valley of Gerar, and lived there. Isaac reopened the water wells that had been dug in the days of his father Abraham and that the Philistines had stopped up after Abraham died. He gave them the same names his father had given them. Moreover, Isaac's slaves dug in the valley and found a well of spring water there. But the herdsmen of Gerar quarreled with Isaac's herdsmen and said, "The water is ours!" So he named the well Quarrel because they quarreled with him. Then they dug another well and quarreled over that one also, so he named it Hostility. He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, "For now the Lord has made room for us, and we will be fruitful in the land."
He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, "For now the Lord has made room for us, and we will be fruitful in the land." From there he went up to Beer-sheba, read more. and the Lord appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of My servant Abraham." So he built an altar there, worshiped the Lord, and pitched his tent there. Isaac's slaves also dug a well there. Then Abimelech came to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army. Isaac said to them, "Why have you come to me? You hated me and sent me away from you." They replied, "We have clearly seen how the Lord has been with you. We think there should be an oath between two parties-between us and you. Let us make a covenant with you: You will not harm us, just as we have not harmed you but have only done what was good to you, sending you away in peace. You are now blessed by the Lord." So he prepared a banquet for them, and they ate and drank. They got up early in the morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace. On that same day Isaac's slaves came to tell him about the well they had dug, saying to him, "We have found water!" He called it Oath. Therefore the name of the city is Beer-sheba to this day.
Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock. Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock.
"When a man uncovers a pit or digs a pit, and does not cover it, and an ox or a donkey falls into it,
Please let us travel through your land. We won't travel through [any] field or vineyard, or drink [any] well water. We will travel the King's Highway; we won't turn to the right or the left until we have traveled through your territory.' "
"We will go on the main road," the Israelites replied to them, "and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot."
The Israelites set out and camped at Oboth. They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.
From there [they went] to Beer, the well the Lord told Moses about, "Gather the people so I may give them water." Then Israel sang this song: Spring up, well-sing to it! read more. The princes dug the well; The nobles of the people hollowed it out with a scepter and with their staffs. [They went] from the wilderness to Mattanah,
"Let us travel through your land. We won't go into the fields or vineyards. We won't drink [any] well water. We will travel the King's Highway until we have traveled through your territory."
Water will flow from his buckets, and his seed will be by abundant water. His king will be greater than Agag, and his kingdom will be exalted.
houses full of every good thing that you did not fill [them with], wells dug that you did not dig, and vineyards and olive groves that you did not plant-and when you eat and are satisfied,
Let them tell the righteous acts of the Lord, the righteous deeds of His warriors in Israel, with the voices of the singers at the watering places. Then the Lord's people went down to the gates.
Then his wife took the cover, placed it over the mouth of the well, and scattered grain on it so nobody would know anything.
"Don't listen to Hezekiah, for this is what the king of Assyria says: 'Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern
Drink water from your own cistern, water flowing from your own well.
My sister, my bride, [you are] a locked garden- a locked garden and a sealed spring.
Jacob's well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.
"Sir," said the woman, "You don't even have a bucket, and the well is deep. So where do you get this 'living water'?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
See Verses Found in Dictionary
Let the girl to whom I say, 'Please lower your water jug so that I may drink,' and who responds, 'Drink, and I'll water your camels also'-let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master." Before he had finished speaking, there was Rebekah-daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor-coming with a jug on her shoulder. read more. Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up.
Now the girl was very beautiful, a young woman who had not known a man intimately. She went down to the spring, filled her jug, and came up. Then the servant ran to meet her and said, "Please let me have a little water from your jug." read more. She replied, "Drink, my lord." She quickly lowered her jug to her hand and gave him a drink. When she had finished giving him a drink, she said, "I'll also draw water for your camels until they have had enough to drink." She quickly emptied her jug into the trough and hurried to the well again to draw water. She drew water for all his camels
Then his wife took the cover, placed it over the mouth of the well, and scattered grain on it so nobody would know anything.
Jacob's well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.
"Sir," said the woman, "You don't even have a bucket, and the well is deep. So where do you get this 'living water'?