Reference: Women
Fausets
Enjoyed a status in Israel not assigned to them in the East now. Mahometanism especially has degraded women in Asia and Africa; anciently they had a liberty not now accorded them, veiling was not then required as now: e.g. Rebekah, Ge 24:64-65; Rachel, Ge 29:11; Sarah, Ge 12:14-19; Miriam led a band of women with triumphant song, Ex 15:20-21; so Jephthah's daughter, Jg 11:34; the maidens of Shiloh, Jg 21:21; the women meeting Saul and David after victory; 1Sa 18:6-7; Hannah, 1Sa 2:1; Deborah, Judges 4 and Judges 5; Huldah, 2Ki 22:14; Noadiah, Ne 6:14; Anna, Lu 2:36.
The virtuous matron is admirably pictured Pr 31:10, etc. Polygamy transferred power from the wives to the queen mother (called therefore gebiraah "powerful"), 1Ki 2:19; 15:13; separate establishments were kept for the wives collectively or individually, "the house of the women" (Es 2:3,9; 1Ki 7:8); the wives had severally a separate tent (Ge 31:33); the women were present at table (Joh 2:3; 12:2; Job 1:4).
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And it came to pass, that, when Abram came into Egypt, the Egyptians beheld the woman that she was very fair. And the princes of Pharaoh saw her, and praised her to Pharaoh. And the woman was taken into Pharaoh's house. read more. And he dealt well with Abram for her sake. And he had sheep, and oxen, and he-donkeys, and men-servants, and maid-servants, and she-donkeys, and camels. And LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. And Pharaoh called Abram, and said, What is this that thou have done to me? Why did thou not tell me that she was thy wife? Why did thou say, She is my sister, so that I took her to be my wife? Now therefore behold thy wife. Take her, and go thy way.
And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. And she said to the servant, What man is this who walks in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself.
And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants, but he did not find them. And he went out of Leah's tent, and entered into Rachel's tent.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
and watch. And, behold, if the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards, and catch for you every man his wife from the daughters of Shiloh, and go to the land of Benjamin.
And Hannah prayed, and said, My heart exults in LORD. My horn is exalted in LORD. My mouth is enlarged over my enemies because I rejoice in thy salvation.
And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments And the women sang one to another as they played, and said, Saul has slain his thousands, and David his ten thousands.
Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his
And also he removed Maacah his grandmother from being queen because she had made an abominable image for an Asherah. And Asa cut down her image, and burnt it at the brook Kidron.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quart
Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, who would have put me in fear.
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins to Shushan the palace, to the house of the women, to the custody of Hegai the king's chamberlain, keepe
And the maiden pleased him, and she obtained kindness from him. And he quickly gave her things for purification, with her portions, and the seven maidens who were suitable to be given her out of the king's house. And he removed her
And his sons went and held a feast in the house of each one upon his day, and they sent and called for their three sisters to eat and to drink with them.
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,
So they made a supper for him there, and Martha served, and Lazarus was one of those who sat dining with him.
Smith
Women.
The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced.
Jacob saluted Rachel with a kiss in the presence of the shepherds.
Women played no inconsiderable part in public celebrations
The odes of Deborah, Judg 5, and of Hannah,
etc., exhibit a degree of intellectual cultivation which is in itself a proof of the position of the sex in that period. Women also occasionally held public office, particularly that of prophetess or inspired teacher.
Ex 15:20; Jg 4:4; 2Ki 22:14; Ne 6:14; Lu 2:36
The management of household affairs devolved mainly on the women. The value of a virtuous and active housewife forms a frequent topic in the book of Proverbs. ch.
etc. Her influence was of course proportionably great.
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And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel. And she said to the servant, What man is this who walks in the field to meet us? And the servant said, It is my master. And she took her veil, and covered herself.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and with dances.
Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.
And Hannah prayed, and said, My heart exults in LORD. My horn is exalted in LORD. My mouth is enlarged over my enemies because I rejoice in thy salvation.
Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, who would have put me in fear.
A gracious woman obtains honor, and aggressive men obtain riches.
A worthy woman is the crown of her husband, but she who makes ashamed is as rottenness in his bones.
Every wise woman builds her house, but a foolish woman plucks it down with her own hands.
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,