Thematic Bible
Thematic Bible
Meat » Sacrificed
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: read more.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength. If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything; But if anyone has love for God, God has knowledge of him. read more.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
For this cause, my dear brothers, give no worship to false gods. What I am saying is for wise men, do you be the judges of it. The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ? read more.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar? Do I say, then, that what is offered to images is anything, or that the image is anything? What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits. It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits. Or may we be the cause of envy to the Lord? are we stronger than he? We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good. Let a man give attention not only to what is good for himself, but equally to his neighbour's good. Whatever meat may be had at the public market, take as food without question of right or wrong; For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar? Do I say, then, that what is offered to images is anything, or that the image is anything? What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits. It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits. Or may we be the cause of envy to the Lord? are we stronger than he? We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good. Let a man give attention not only to what is good for himself, but equally to his neighbour's good. Whatever meat may be had at the public market, take as food without question of right or wrong; For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
Partaking » Who partakes with the lord
It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father? But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame. And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life? read more.
For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is.
For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is.
For this cause I Paul, the prisoner of Christ Jesus for you Gentiles, If that ordering of the grace of God has come to your knowledge, which was given to me for you, How by revelation the secret was made clear to me, as I said before in a short letter, read more.
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit; Which is that the Gentiles have a part in the heritage, and in the same body, and in the same hope in Christ through the good news,
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit; Which is that the Gentiles have a part in the heritage, and in the same body, and in the same hope in Christ through the good news,
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel, Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life. read more.
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. In the same way, there are at this present time some who are marked out by the selection of grace. But if it is of grace, then it is no longer of works: or grace would not be grace. What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: Let their eyes be made dark so that they may not see, and let their back be bent down at all times. So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal. In the same way, there are at this present time some who are marked out by the selection of grace. But if it is of grace, then it is no longer of works: or grace would not be grace. What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard. As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day. And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: Let their eyes be made dark so that they may not see, and let their back be bent down at all times. So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
For this cause, my dear brothers, give no worship to false gods. What I am saying is for wise men, do you be the judges of it. The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ? read more.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar?
For this reason, we, from the day when we had word of it, keep on in prayer for you, that you may be full of the knowledge of his purpose, with all wisdom and experience of the Spirit, Living uprightly in the approval of the Lord, giving fruit in every good work, and increasing in the knowledge of God; Full of strength in the measure of the great power of his glory, so that you may undergo all troubles with joy; read more.
Giving praise to the Father who has given us a part in the heritage of the saints in light; Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love; In whom we have our salvation, the forgiveness of sins:
Giving praise to the Father who has given us a part in the heritage of the saints in light; Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love; In whom we have our salvation, the forgiveness of sins:
Let all who are servants under the yoke give all honour to their masters, so that no evil may be said against the name of God and his teaching. And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things.
Dear brothers, do not be surprised, as if it was something strange, if your faith is tested as by fire: But be glad that you are given a part in the pains of Christ; so that at the revelation of his glory you may have great joy. If men say evil things of you because of the name of Christ, happy are you; for the Spirit of glory and of God is resting on you.
Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ: May grace and peace ever be increasing in you, in the knowledge of God and of Jesus our Lord; Because by his power he has given us everything necessary for life and righteousness, through the knowledge of him who has been our guide by his glory and virtue; read more.
And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.
And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.
Sacrifice » Meat » Idols
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: read more.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength. If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything; But if anyone has love for God, God has knowledge of him. read more.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
For this cause, my dear brothers, give no worship to false gods. What I am saying is for wise men, do you be the judges of it. The cup of blessing which we take, does it not give us a part in the blood of Christ? and is not the broken bread a taking part in the body of Christ? read more.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar? Do I say, then, that what is offered to images is anything, or that the image is anything? What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits. It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits. Or may we be the cause of envy to the Lord? are we stronger than he? We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good. Let a man give attention not only to what is good for himself, but equally to his neighbour's good. Whatever meat may be had at the public market, take as food without question of right or wrong; For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread. See Israel after the flesh: do not those who take as food the offerings of the altar take a part in the altar? Do I say, then, that what is offered to images is anything, or that the image is anything? What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits. It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits. Or may we be the cause of envy to the Lord? are we stronger than he? We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good. Let a man give attention not only to what is good for himself, but equally to his neighbour's good. Whatever meat may be had at the public market, take as food without question of right or wrong; For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.