'Part' in the Bible
So the Lord God sent them away into every part of the earth: and they gave up building their town.
Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.
But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town;
So she said to Abraham, Send away that woman and her son: for the son of that woman is not to have a part in the heritage with my son Isaac.
And she put the skins of the young goats on his hands and on the smooth part of his neck:
And this stone which I have put up for a pillar will be God's house: and of all you give me, I will give a tenth part to you.
Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?
But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.
Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.
And when the grain is cut, you are to give a fifth part to Pharaoh, and four parts will be yours for seed and food, and for your families and your little ones.
Then Joseph made a law which is in force to this day, that Pharaoh was to have the fifth part; only the land of the priests did not become his.
Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded.
And if you will not let them go, see, I will send frogs into every part of your land:
And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.
And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.
A man from a strange country living among you, and a servant working for payment, may not take part in it.
Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.
Now an omer is the tenth part of an ephah.
One at one end and one at the other; the winged ones are to be part of the cover.
And the folded part which is over of the curtains of the tent, the half-curtain which is folded back, will be hanging down over the back of the House.
Then take the breast of Aaron's sheep, waving it before the Lord; and it is to be your part of the offering.
And it will be their part as a right for ever from the children of Israel, it is a special offering from the children of Israel, made from their peace-offerings, a special offering lifted up to the Lord.
And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering.
So see that you make no agreement with the people of the land, and do not go after their gods, or take part in their offerings, or be guests at their feasts,
Or take their daughters for your sons; for when their daughters give worship before their gods, they will make your sons take part with them.
Then Moses sent for Bezalel and Oholiab, and for all the wise-hearted men to whom the Lord had given wisdom, even everyone who was moved by the impulse of his heart to come and take part in the work:
Placing one at one end and one at the other; the winged ones were part of the cover.
And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.
And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.
And the two kidneys, and the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;
And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away;
And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, let him take away;
And the two kidneys, with the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away,
But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.
And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.
This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.
That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.
This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;
And Moses took the breast, waving it for a wave offering before the Lord; it was Moses' part of the sheep of the priest's offering, as the Lord gave orders to Moses.
Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.
If any part of the dead body of one of these gets on to any seed for planting, it is clean;
But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.
And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.
And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.
And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,
And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.
You may not have sex relations with your son's daughter or your daughter's daughter, for they are part of yourself;
And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.
And if a man takes the holy food in error, he will have to give the holy thing back to the priest, with the addition of a fifth part.
Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.
And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.
Take from your houses two cakes of bread, made of a fifth part of an ephah of the best meal, cooked with leaven, to be waved for first-fruits to the Lord.
And take the best meal and make twelve cakes of it, a fifth part of an ephah in every cake.
If there is still a long time, he will give back, on account of it, a part of the price which was given for him.
And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.
And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;
And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.
And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.
And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.
And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases;
At the order of the Lord they were numbered by Moses, every one in relation to his work and to his part in the transport; so they were numbered by Moses at the order of the Lord.
Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
And if you come with us, we will give you a part in whatever good the Lord does for us.
And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.
Then let him who is making his offering, give to the Lord a meal offering of a tenth part of a measure of the best meal mixed with a fourth part of a hin of oil:
And for the drink offering, you are to give with the burned offering or other offering, the fourth part of a hin of wine for every lamb.
Or for a male sheep, give as a meal offering two tenth parts of a measure of the best meal mixed with a third part of a hin of oil:
And for the drink offering give a third part of a hin of wine, for a sweet smell to the Lord.
And all the meeting of the children of Israel, as well as those from other lands living among them, will have forgiveness; for it was an error on the part of the people.
And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.
Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.
From everything given to you, let the best of it, the holy part of it, be offered as a lifted offering to the Lord.
Now Balak, hearing that Balaam had come, went to the chief town of Moab, on the edge of the Arnon, in the farthest part of the land, for the purpose of meeting him.
Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.
For they sent for the people to be present at the offerings made to their gods; and the people took part in their feasts and gave honour to their gods.
To those families who are more in number, give a greater heritage; to those who are less in number, a smaller part: to every one let the heritage be given in relation to the number in his family.
And the tenth part of an ephah of the best meal for a meal offering mixed with the fourth part of a hin of clear oil.
And for its drink offering take the fourth part of a hin for one lamb: in the holy place let the wine be drained out for a drink offering for the Lord.
And a separate tenth part of the best meal mixed with oil for a meal offering for every lamb; for a burned offering of a sweet smell, an offering made by fire to the Lord.
And their drink offerings are to be half a hin of wine for an ox, and the third part of a hin for a male sheep, and the fourth part of a hin for a lamb: this is the burned offering for every month through all the months of the year.
And a separate tenth part for every one of the seven lambs;
And a separate tenth part for every one of the seven lambs;
And a separate tenth part for every one of the seven lambs;
A separate tenth part for every one of the seven lambs;
And a separate tenth part for every one of the fourteen lambs;
Take this from their part and give it to Eleazar the priest as an offering to be lifted up to the Lord.
And from the part given to the children of Israel, take one out of every fifty, from the persons, and from the oxen and asses and sheep, and give it to the Levites who have the care of the House of the Lord.
And the half given as their part to the men who went to the war, was three hundred and thirty-seven thousand, five hundred sheep,
Of which the Lord's part was six hundred and seventy-five.
The number of oxen was thirty-six thousand, of which the Lord's part was seventy-two;
The number of asses was thirty thousand, five hundred, of which the Lord's part was sixty-one.
And the number of persons was sixteen thousand, of which the Lord's part was thirty-two persons.
And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.
And you will take up your heritage in the land by the decision of the Lord, to every family its part; the greater the family the greater its heritage, and the smaller the family the smaller will be its heritage; wherever the decision of the Lord gives to any man his part, that will be his; distribution will be made to you by your fathers' tribes.
Now if they get married to any of the sons of other tribes of the children of Israel, then their property will be taken away from the heritage of our fathers, and become part of the heritage of the tribe into which they get married: and their heritage will be taken away from the heritage of our tribe.
And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers.
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