Thematic Bible




Thematic Bible



To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law. To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law. To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some. read more.
And I do everything for the sake of the Good News, that with them I may share in its blessings.

Everything is allowable! Yes, but everything is not profitable. Everything is allowable! Yes, but everything does not build up character.

But, if any one should say to you 'This has been offered in sacrifice to an idol,' then, for the sake of the speaker and his scruples, do not eat it. I do not say 'your' scruples, but 'his.' For why should the freedom that I claim be condemned by the scruples of another? If, for my part, I take the food thankfully, why should I be abused for eating that for which I give thanks? read more.
Whether, then, you eat or drink or whatever you do, do everything to the honor of God. Do not cause offence either to Jews or Greeks or to the Church of God; For I, also, try to please everybody in everything, not seeking my own advantage, but that of men in general, that they may be saved.

You will admit that I was not a burden to you but you say that I was "crafty" and caught you "by a trick"!


Does any one ever serve as a soldier at his own expense? Does any one plant a vineyard and not eat its produce? Or does any one look after a herd and not drink the milk? Am I, in all this, speaking only from the human standpoint? Does not the Law also say the same? For in the Law of Moses it is said-'Thou shalt not muzzle a bullock while it is treading out the grain.' Is it the bullocks that God is thinking of? read more.
Or is not is said entirely for our sakes? Surely it was written for our sakes, for the ploughman ought not to plough, nor the thrasher to thrash, without expecting a share of the grain. Since we, then, sowed spiritual seed for you, is it too much that we should reap from you an earthly harvest? If others share in this right over you, do not we even more? Still we did not avail ourselves of this right. No, we endure anything rather than impede the progress of the Good News of the Christ. Do not you know that those who do the work of the Temple live on what comes from the Temple, and that those who serve at the altar share the offerings with the altar? So, too, the Master has appointed that those who tell the Good News should get their living from the Good News. I, however, have not availed myself of any of these rights. I am not saying this to secure such an arrangement for myself; indeed, I would far rather die-Nobody shall make my boast a vain one! If I tell the Good News, I have nothing to boast of, for I can but do so. Woe is me if I do not tell it! If I do this work willingly, I have a reward; but, if unwillingly, I have been charged to perform a duty. What is my reward, then? To present the Good News free of all cost, and so make but a sparing use of the rights which it gives me. Although I was entirely free, yet, to win as many converts as possible, I made myself everyone's slave. To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law. To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law. To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some. And I do everything for the sake of the Good News, that with them I may share in its blessings.


Although I was entirely free, yet, to win as many converts as possible, I made myself everyone's slave. To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law. To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law. read more.
To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some.


For I, also, try to please everybody in everything, not seeking my own advantage, but that of men in general, that they may be saved.

Although I was entirely free, yet, to win as many converts as possible, I made myself everyone's slave. To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law. To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law. read more.
To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some. And I do everything for the sake of the Good News, that with them I may share in its blessings.


Although I was entirely free, yet, to win as many converts as possible, I made myself everyone's slave. To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law. To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law. read more.
To the weak I became weak, to win the weak. I have become all things to all men, so as at all costs to save some.

Yet if I choose to boast, I shall not be a fool; for I shall be speaking no more than the truth. But I refrain, lest any one should credit me with more than he can see in me or hear from me, and because of the marvelous character of the revelations.