Thematic Bible
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And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Christ » Devotions of » Select readings
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Christ » Power of » Prayers of
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
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And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Dedication » Subjects of » Temple of solomon
And King Solomon offered a sacrifice of twenty-two thousand cattle and one hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
Verse Concepts
At that time, Solomon assembled the elders of Israel, all the heads of the tribes, and the leaders of the {families} of the {Israelites} before King Solomon, in order to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion. All the men of Israel assembled before King Solomon at the festival in the month of Ethnaim, that is, the seventh month. All the elders of Israel came, and the priests carried the ark. read more.
So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up. King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance. The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the {most holy place}, under the wings of the cherubim, for the cherubim [were] spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above. The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day. There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt. When the priests went out from the holy place, the cloud filled the house of Yahweh. The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh. Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud. I have certainly built a lofty house for you, a place for you to live forever." [Then] the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh.
So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up. King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance. The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the {most holy place}, under the wings of the cherubim, for the cherubim [were] spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above. The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day. There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt. When the priests went out from the holy place, the cloud filled the house of Yahweh. The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh. Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud. I have certainly built a lofty house for you, a place for you to live forever." [Then] the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh.
Family » Parental prayers » Prayer
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Importunity » Select readings
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Kings » Who reigned over all israel » Solomon
Then Zadok the priest took the horn of oil from the tent, and he anointed Solomon. They blew on the trumpet, and all the people said, "Long live King Solomon!" All the people went up after him, and the people were playing on the flutes and rejoicing [with] great joy, and the earth shook with their noise. And Adonijah and all the invited guests who were with him heard [it]. Now they were finished eating when Joab heard the sound of the trumpet and said, "{Why is there such a noise in the city?}" read more.
While he was still speaking, suddenly Jonathan the son of Abiathar the priest came. Adonijah said, "Come, for you are a man of valor, and you bring good news." Jonathan answered and said to Adonijah, "But our lord King David has made Solomon king! He sent Zadok the priest with the king, and Nathan the prophet, Benaiah the son of Jehoiada, the Kerethites, and the Pelethites; they made him ride on the king's mule. Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they have gone up from there rejoicing. The city has gone wild; this [is] the sound which you heard. And also, Solomon sits on the throne of the kingdom! The servants of the king also came to congratulate our lord King David, saying, 'Your God has made the name of Solomon better than your name and his throne greater than your throne!' So the king worshiped on the bed. What is more, the king said, 'May Yahweh the God of Israel be blessed, who has given this day one sitting on my throne, and my eyes are seeing [it]!'" Then all the invited guests who [were] for Adonijah trembled and got up and went, each on his way. Adonijah was afraid because of Solomon, and he got up and went and grasped the horns of the altar. Solomon was told, "Look, Adonijah is afraid of King Solomon, and he has grasped the horns of the altar, saying, 'Let King Solomon swear to me {first} that he will surely not kill his servant with the sword!'" Solomon said, "If he is a son of noble character, not a hair of his [head] will fall to the ground, but if evil is found in him, then he will die." Then King Solomon sent and brought him down from upon the altar. He came and did obeisance to King Solomon. Solomon said to him, "Go to your house." The days of David came near [for him] to die, and he charged Solomon his son, saying, "I [am about to] go the way of all the world. Be strong and be {courageous}. You shall keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his judgments, and his testimonies, as are written in the law of Moses, so that you may prosper in all that you do and everywhere you turn, so that Yahweh may establish his word which he spoke concerning me, saying, 'If your sons take heed of their way, to walk before me in faithfulness, with all their heart and with all their soul, no man of yours will be cut off from the throne of Israel.'" "Moreover, you also know what Joab the son of Zeruiah did to me when he dealt with the two commanders of the armies of Israel, to Abner son of Ner and to Amasa son of Jether, and he murdered them and put the blood of war in [a time of] peace. He put the blood of war on the leather belt that was on his waist and on the sandals which were on his feet. You must act according to your wisdom, but you must not let his gray hair go down to Sheol in peace. Regarding the sons of Barzillai the Gileadite, you shall do loyal love and let them be among those who eat at your table, because they met me when I fled from Absalom your brother. And look, Shimei the son of Gera the son of the Benjaminite from Bahurim is with you. Now he {cursed me severely} when I went to Mahanaim, but he came down to meet me at the Jordan, so I swore to him by Yahweh, 'I surely will not kill you with the sword.' So then, do not leave him unpunished, for you [are] a wise man, and you will know what you must do to him. You must bring his grey hair down to Sheol with blood." Then David slept with his ancestors and was buried in the city of David. The days that David reigned over Israel [were] forty years; he reigned seven years in Hebron and thirty-three years in Jerusalem. Then Solomon sat on the throne of David his father, and his kingdom was firmly established. Adonijah the son of Haggith came to Bathsheba the mother of Solomon, and she said, "{Are you coming in peace}?" He said, "Peace." Then he said, "{May I have a word with you}?" Then she said, "Go on." He said, "You know that the kingship was mine and that all Israel had set their face toward me as king, but the kingship turned around and became my brother's, for it was from Yahweh for him [to have it]. Now one request I am asking from you, and you must {not refuse me}." Then she said to him, "Go on." He said, "Please speak to King Solomon, for he will not refuse you, so that he will give to me Abishag the Shunnamite as wife." Then Bathsheba said, "Very well, I will speak to the king concerning you." Bathsheba came to King Solomon to speak to him concerning Adonijah, and the king got up to meet her, bowed down to her, and then sat on his throne. Then he set up a throne for the king's mother, and she sat on his right. She said, "I have one small request I am asking from you. Do {not refuse me}." The king said to her, "Ask, my mother, for I will {not refuse you}." Then she said, "Let Abishag the Shunnamite be given to Adonijah your brother as wife." King Solomon answered and said to his mother, "Why are you asking Abishag the Shunnamite for Adonijah? Ask for him also the kingdom, for he is my brother, older than I; and [ask] for him also Abiathar the priest, and for Joab the son of Zeruiah." Then King Solomon swore by Yahweh, saying, "Thus may God do to me and thus may he add, if Adonijah hasn't spoken this thing at the expense of his life. So then, {as Yahweh lives}, who has established me and seated me on the throne of my father David and who has established for me a dynasty as he promised, then surely Adonijah will be put to death today." King Solomon sent through the hand of Benaiah the son of Jehoiada, so he struck him, and he died. To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured." So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh. When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness. Then the king appointed Benaiah the son of Jehoiada in his place over the army, and the king appointed Zadok the priest in place of Abiathar. Then the king sent and summoned Shimei, and he said to him, "Build yourself a house in Jerusalem and live there, but you must not go out {anywhere whatsoever} from there. It shall happen that on the day you go out and cross over the Wadi Kidron, know for certain that {you will surely die}. Your blood will be on your head." Shimei said to the king, "The word is good that my lord the king has spoken to me; thus will your servant do." So Shimei lived in Jerusalem many days. It happened that at the end of three years, two of Shimei's slaves fled to Achish, son of Maacah, the king of Gath. They told Shimei, saying, "Your slaves [are] here in Gath." So Shimei got up and saddled his donkey, and he went to Gath, to Achish, to search for his slaves. So Shimei went and brought his slaves from Gath. When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, the king sent and summoned Shimei, and he said to him, "Did I not make you swear by Yahweh? I warned you, saying, 'On the day you go out and you go {anywhere whatsoever}, know for certain that {you will surely die}.' And you said to me, 'The word is good; I accept.' Why have you not kept the oath of Yahweh and the command which I commanded you?" Then the king said to Shimei, "You know all the evil which your heart knows, what you did to David my father. Now Yahweh will return the evil on your head, but King Solomon will be blessed and the throne of David will be established before Yahweh forever." Then the king commanded Benaiah son of Jehoiada, and he went out and fell upon him, and he died. So the kingdom was established in the hand of Solomon. Solomon intermarried with Pharaoh the king of Egypt, and he took the daughter of Pharaoh and brought her to the city of David until he finished building his house, the house of Yahweh, and the walls of Jerusalem all around. But the people [were] sacrificing on the high places, for the house for the name of Yahweh had not [yet] been built in those days. Solomon loved Yahweh, by walking in the statutes of David his father; only he [was] sacrificing and offering incense on the high places. So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar. Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you." Then Solomon said, "You have shown great loyal love with your servant David my father, as he walked before you in faithfulness and in righteousness and in uprightness of heart with you. You have shown for him this great loyal love, and you have given a son to him who is sitting on his throne as [it is] this day. So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in. Your servant [is] in the middle of your people whom you have chosen; a great people who cannot be counted or numbered because of abundance. Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?" The word was good in the eyes of [the] Lord that Solomon had asked this thing. And God said to him, "Because you have asked this thing and you did not ask for yourself {a long life} and you did not ask riches for yourself and you did not ask for the life of your enemies, but you have asked for yourself {the ability to make wise judgments}; behold, I do hereby do according to your word. I hereby give you a wise and discerning heart; there was no one like you before you, nor afterwards will one like you arise. Too, what you have not asked I give to you: both riches and honor, [so that] no man among the kings will be like you all of your days. If you will walk in my ways by keeping my statutes and my commandments, as David your father walked, then I will lengthen your days." Then Solomon awoke, and look, [it was] a dream, and he came [to] Jerusalem and stood before the ark of the covenant of [the] Lord, and he offered burnt offerings and presented fellowship offerings, and he held a feast for all of his servants. Then two prostitutes came to the king, and they stood before him. The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house. It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house. Then the son of this woman died [in the] night because she laid on him. So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne." Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king. Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'" So the king said, "Bring me a sword," and they brought the sword before the king. Then the king said, "Divide the living child into two, and give half to the one and half to the other." Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!" Then the king answered and said, "Give the living child to her, and do not kill him; she [is] his mother." When all of Israel heard the judgment that the king had rendered, they {stood in awe} of the king, because they realized that the wisdom of God was in him to execute justice. King Solomon was king over all Israel. Now these are the officials who were his: Azariah the son of Zadok [was] the priest. Elihoreph and Ahijah, the sons of Shisha, [were] the secretaries; Jehoshaphat the son of Ahilud [was] the recorder. Benaiah the son of Jehoiada [was] over the army, and Zadok and Abiathar were priests. Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king. Ahishar [was] over the palace, and Adoniram the son of Abda [was] over the forced labor. Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}. These [are] their names: Ben-Hur [was] in the hill country of Ephraim. Ben-Deker [was] in Makaz and in Shaalbim and in Beth-Shemesh and Elon of Beth-Hanan. Ben-Hesed [was] in the Arubbot; Socoh and all the land of Hepher [were] his. Ben-Abinadab [was] in all of Naphat of Dor; Taphath the daughter of Solomon was his wife. Baanah the son of Ahilud [was] in Taanach and Megiddo and all Beth-Shean which [is] beside Zarethan below Jezreel, of Beth-Shean up to Abel-Meholah up to the other side of Jokmeam. Ben-Geber [was] in Ramoth-Gilead; the villages of Jair, the son of Manasseh which are in the Gilead [were] his, and the region of Argob which [is] in the Bashan, sixty great cities, with walls [having] crossbars of bronze, [were] his. Ahinadab the son of Iddo [was in] Mahanaim. Ahimaaz [was] in Naphtali; he moreover also had taken Basemath the daughter of Solomon as wife. Baanah the son of Hushai [was] in Asher and Bealoth. Jehoshaphat the son of Paruah [was] in Issachar. Shimei the son of Ela [was] in Benjamin. Geber the son of Uri [was] in the land of Gilead, the land of Sihon, the king of the Amorites, and of Og, the king of Bashan; one governor which [was] over the land. Judah and Israel [were] as many as the sand which is on the seashore in abundance, eating and drinking and rejoicing! Now Solomon was ruling over all the kingdoms from the River [to] the land of [the] Philistines, and up to the border of Egypt, who [were] bringing tribute and [were] serving Solomon all the days of his life. The food of Solomon for one day was thirty dry measures of choice meal and sixty dry measures of flour; ten stall-fed oxen and twenty pasture-fed oxen and a hundred sheep, besides deer and buck gazelles and roebucks and well-fed fowls. For he [was] ruling over all the west of the River from Tiphsah up to Gaza, over all the kings west of the River; and he had peace from every side all around. Judah and Israel lived in security, each man under his vine and under his fig tree, from Dan as far as Beersheba, all the days of Solomon. Now Solomon had forty thousand stalls of horses for his war chariots and twelve thousand horsemen. These governors sustained King Solomon and all who came near to the table of King Solomon, each [in] his month; they did not omit anything. The barley and the straw for the horses and for packhorses they brought to the place where they were, each according to his share. God gave wisdom to Solomon and very great discernment, as well as {breadth of understanding}, as the sand which is on the edge of the seashore. The wisdom of Solomon was greater than the wisdom of all the people of [the] east and more than all the wisdom of Egypt. He was wiser than all the men: Ethan the Ezrahite; Heman, Calcol, and Darda the children of Mahol; and {he was very well known}. He spoke three thousand proverbs, and his songs were one thousand and five. He spoke concerning the trees, from the cedar which [is] in Lebanon up to the hyssop which grows on the wall; he also spoke concerning the animals, concerning the birds, concerning the creeping things, and concerning the fish. They came from all the nations to hear the wisdom of Solomon; from all the kings of the earth who had heard [of] his wisdom. Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him as king in place of his father, for Hiram had always been a friend for David. Then Solomon sent to Hiram, saying, "You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet. But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.' So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people." Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses. My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house." So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}. Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year. Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant. Then King Solomon conscripted a forced labor from all Israel, and the forced labor [numbered] thirty thousand men. He sent them to Lebanon, ten thousand {every month}; the work groups were a month in Lebanon and two months at home; now Adoniram was over the forced labor. Solomon had seventy thousand {common laborers} and eighty thousand stone craftsmen in the hill country. Besides the chiefs of the officers Solomon had, there were three thousand three hundred having charge over the people who were doing the work. When the king commanded, they quarried great stones [and] precious stones to lay [the] foundation of the house [with] hewn stones. So Solomon's builders and Hiram's builders and the Gebalites hewed [stones], and they prepared the timber and the stone to build the house. It happened in the four hundred and eightieth year [after] the {Israelites} went out from the land of Egypt, in the fourth year {of Solomon's rule} over Israel, the month of Ziv (that [is] the second month), that he began to build the house for Yahweh. Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height. The vestibule on the face of the main hall of the temple [was] twenty cubits [in] its length, and the width of the temple [was] ten cubits wide on the face of the temple. And he made for the temple specially designed framed windows, and he built a structure against the wall of the temple [running] all along the walls of the house, for the outer sanctuary and for the inner sanctuary, and made side rooms all around. The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple. Now while the temple was being built, it was built [with] stones finished [at the] quarry, [so that] no hammer or stone shaping tool or any instrument of iron was heard in the temple as it was being built. The doorway of the side room in the middle of the side of the temple [was] on the south; they went up with a stairway to the middle and from the middle to the third [floor]. So he built the house and finished it. He covered the temple [with] rafters and wood planks and with the cedars. He also built the structure against all of the temple five cubits in height and fastened it to the temple with beams of cedar. Then the word of Yahweh came to Solomon, saying, "[Regarding] this temple that you are building: if you walk in my ordinances and if you do my judgments and you keep all my commandments to walk in them, then I will establish my promise with you which I made to David your father. And I will dwell {among} the {Israelites}, and I will not forsake my people Israel." So Solomon built the temple and finished it. He lined the walls {of the inside of the house} with boards of cedar; from the floor of the temple up to the rafters of the ceiling he covered [them with] wood {on the inside}. He also covered the floor of the temple with cypress boards. He built twenty cubits from the rear of the house with boards of cedar from the floor up to the ceiling, and he built for it an inner sanctuary on the inside, as the {most holy place}. The main hall of the temple was forty cubits {in front of the inner sanctuary}, with the cedar within the inner house [having] carvings of gourds and buds of flowers. It [was] entirely of cedar; there was not a stone visible. Now [in] the inner sanctuary in the middle of the temple he prepared the inside to place the ark of the covenant of Yahweh there. In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar. Solomon overlaid the temple on the inside [with] pure gold, and he drew across it with golden chains in front of the inner sanctuary, which he overlaid with gold. All of the temple he overlaid with gold until all of the temple [was] finished; all of the altar which belonged to the inner sanctuary he overlaid with gold. He made two cherubim of olive wood for the inner sanctuary, ten cubits high. Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing. The second cherub [was] ten cubits [according to] {the same} measurement, and [there] was one shape for the two cherubim. The height of the first cherub [was] ten cubits and so [was] the second cherub. He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing. He also overlaid the cherubim with gold. On all of the walls around the house, he carved engravings of cherubim and palm tree images and budding flowers both inside and out. He overlaid the floor of the house with gold both inside and out. He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe. [On] the two doors of olive wood he made carvings of cherubim and palm tree images and budding flowers, and he overlaid them with gold {by beating} out the gold on the cherubim and the palm tree images. Thus he made doorframes of olive wood on four sides for the doorway of the main hall and two doors of cypress wood; one door [with] two folding panels and the second door [with] two folding panels. He carved cherubim and palm tree images and budding flowers and overlaid them with gold evenly applied on the carved work. Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams. In the fourth year, the house of Yahweh was founded in the month of Ziv. In the eleventh year in the month of Bul, that is, the eighth month, the house was finished [according] to all his specifications and [according] to all his plans. He had built it in seven years. Solomon built his house [over] thirteen years, and he finished all of his house. He built the House of the Forest of Lebanon; one hundred cubits its length, fifty cubits its width, and thirty cubits its height, on four rows of cedar pillars and cedar beams atop the pillars. It was covered with cedar above, and the supporting beams which [were] on the forty-five pillars, fifteen [to] the row. [There were] three rows of specially designed windows; [with] window to window three times. All of the doorways and the doorframes [had] four-sided casings, with opening to opposite opening three times. The hall of pillars he made fifty cubits [in] its length and thirty cubits [in] its width, and a porch [was] {in front of them}, with pillars and an overhang {in front of them}. He made the hall of the throne where he [would] pronounce judgment, the hall of justice, and [it was] covered with cedar from the floor to the rafters. His house where he would live in the next courtyard on the inside of the porch was like this work, and he would make a house like this porch for the daughter of Pharaoh whom Solomon had taken [as wife]. All of these [were] of precious stones, according to the measurement of dressed stone, sawn with a saw {on all sides}; from [the] foundation up to the eaves and from [the] outside up to the great courtyard. [The] foundation [was of] precious stones, [and] large stones of ten cubits and stones of eight cubits with precious stones above, {just the right size}, and cedar. The great courtyard all around had three rows of dressed stones and a row of cedar beams; for [both] the courtyard of the inner house of Yahweh and for the porch of the house. King Solomon invited and received Hiram from Tyre. He [was] the son of a widow woman from the tribe of Naphtali, and his father [was] a man of Tyre, an artisan of bronze. He was filled with wisdom and with ability and with the knowledge to do all the work with the bronze. And he came to King Solomon, and he did all of his work. He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished. He also made the molten sea, ten cubits {in diameter}, and five cubits [was] its height. A measuring line of thirty cubits would encircle it all around. Gourds [were] under its rim surrounding it all around; ten to the cubit, surrounding the sea all around with two rows of gourds, [which] were cast when he cast the metal. [The sea] was standing on twelve oxen, with three facing to the north, three facing to the west, three facing to the south, and three facing to the east. The sea [was] on top of them, with all of their hindquarters [turned] to the inside. Its thickness [was] a handbreadth, but its rim [was] as the work on the brim of a cup, [like the] bud of a lily; it held two thousand baths. He made the ten stands of bronze; each stand [was] four cubits long, four cubits wide, and three cubits in height. Now this [was] the construction of the stands: there [were] frames for them and frames between the crossbars, and on the frames which [were] between the crossbars [were] lions, oxen, and cherubim. On the crossbars both above and beneath the lions and oxen [were] works of cascading wreaths. [There were] four bronze wheels for each of the stands, with bronze axles; the four support pedestals for these [were] under the basin, and the supports [were] decorated on each side [with] wreaths. Its opening from [the] inside of the capital and above [was] a cubit; its pedestal [was] a round work of a cubit and a half; moreover, on its opening [were] the carvings with four-sided frames, not circular. Four of the wheels [were] underneath the frames, and the axles of the wheels [were] on the stands. The height of each wheel [was] a cubit and a half. The construction of the wheel [was] like the construction of the wheel of the chariot; their axles, their rims, their spokes, and their naves [were] all cast. The four supports [were] the four corners of each stand, with the stand supporting it. On top of the stand [was] half a cubit deep, circular all around, and on the top of the stand [were] its supports and its frames. He engraved on the plates, on its supports, and on its frame cherubim, lions and images of a palm tree, according to the space for each, with wreaths all around. He made the ten stands like this in one cast, with the same measurement and shape for each of them. He also made ten bronze basins, [each] holding forty baths; each basin [was] four cubits, one basin on each of the ten stands. He placed five of the stands on the south side of the house and five on the north side of the house, and the sea he set on the southeast side of the house. Hiram also made the basins and the shovels and the bowls for drinking wine; and so Hiram finished doing all of the work {that he was to do} for King Solomon in the house of Yahweh: the two pillars and the bowls of the capitals which [were] atop the two pillars, and the two lattice works to cover the two bowls of the capitals which [were] atop the pillars; and the four hundred pomegranate-shaped ornaments for the two lattice works, the two rows of pomegranate-shaped ornaments for each latticework to cover the two bowls of the capitals which [were] on the surface of the pillars; and the ten stands and the ten basins on the stands; and the one sea and the twelve oxen under the sea; and the pots, the shovels, and the bowls for drinking wine. All the vessels of the tent which Hiram had made for King Solomon [for] the house of Yahweh [were] polished bronze. The king had cast them in the plain of the Jordan with the casting mold [set in] the ground between Succoth and Zarethan. Solomon left all of the vessels [unweighed] because of their very great abundance, so the weight of the bronze could not be determined. Solomon also made all of the vessels which [were] in the house of Yahweh: the golden altar and the golden table on which [was] the bread of the presence; as well as the five lampstands of beaten gold at the south and five lampstands at the north before the presence of the inner sanctuary, with the flower-shaped ornaments, the lamps, and the pair of tongs [all of gold]. The cups, the snuffers, the bowls for drinking wine, the bowls for the incense, and the firepans [were made from] beaten gold; the facades for the doors of the inner house, for the {most holy place}, for the doors of the main hall of the temple [were of] gold. [When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh. At that time, Solomon assembled the elders of Israel, all the heads of the tribes, and the leaders of the {families} of the {Israelites} before King Solomon, in order to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion. All the men of Israel assembled before King Solomon at the festival in the month of Ethnaim, that is, the seventh month. All the elders of Israel came, and the priests carried the ark. So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up. King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance. The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the {most holy place}, under the wings of the cherubim, for the cherubim [were] spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above. The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day. There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt. When the priests went out from the holy place, the cloud filled the house of Yahweh. The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh. Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud. I have certainly built a lofty house for you, a place for you to live forever." [Then] the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh. On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings. Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi of Egypt before Yahweh our God, for seven days [and] seven days, [a total of] fourteen days. On the eighth day, he sent the people away, and they blessed the king, and they went to their tents rejoicing and {in good spirits} because of all the goodness that Yahweh had shown to David his servant and to Israel his people. It happened that as Solomon finished the building of the house of Yahweh, the king's house, and all the things Solomon desired to do, Yahweh appeared to Solomon a second time, as he had appeared to him in Gibeon. Yahweh said to him, "I have heard your prayer and your plea which you have made before me. I have consecrated this house which you have built, by putting my name there forever. My eyes and my heart will always be there. As for you, if you walk before me as David your father walked, with {integrity of heart} and with uprightness, to do according to all that I have commanded you, [and if] you keep my ordinances and my judgments, then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying, 'A man will not be cut off for you from upon the throne of Israel.' "If ever you or any of your descendants turn from [following] me and do not keep my commandments [and] my ordinances that I have set before you and you go and serve other gods and bow down to them, then I will cut Israel off from the face of the land that I have given to them, [even] the house which I have consecrated for my name I will cast away from my face; and Israel shall become a proverb and an object of taunting among all the peoples. This house shall become a heap of ruins; all those passing by will be appalled by it and hiss, and they will say, 'On what account did Yahweh do this to this land and to this house?' And they will say, 'Because they have forsaken Yahweh their God who brought their ancestors out from the land of Egypt and they embraced other gods and bowed down to them and served them. Therefore, Yahweh brought on them all of this disaster.'" It happened at the end of twenty years [in] which Solomon had built the two houses, the house of Yahweh and the house of the king, [since] Hiram king of Tyre had supplied Solomon with wood of cedar and with wood of cypresses and with the gold according to all his desire, then King Solomon gave twenty cities in the land of the Galilee to Hiram. So Hiram went out from Tyre to see the cities that Solomon had given him, but they were not right in his eyes. So he said, "What [are] these cities that you have given to me, my brother?" {So they are called the land of Cabul until this day}. Then Hiram sent to the king a hundred and twenty talents of gold. This [is] the account of the forced labor that King Solomon conscripted to build the house of Yahweh and his house, the Millo, the walls of Jerusalem, Hazor, Megiddo, and Gezer. Pharaoh, the king of Egypt, had gone up and captured Gezer and burnt it with fire. He had also killed the Canaanites who were living in the city and had given it as a dowry to his daughter, the wife of Solomon. Solomon rebuilt Gezer and Lower Beth-Horon, [as well as] Baalath and Tamar in the wilderness in the land; and [he also built] all of the storage cities which were Solomon's, the cities [for] the chariots, the cities [for] the cavalry, and all of Solomon's desire that he wanted to build in Jerusalem and in Lebanon and in all the land of his dominion. All of the people who were remaining from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites who [were] not of the {Israelites}, their children who remained after them in the land, whom the {Israelites} were not able to completely destroy, Solomon conscripted them for forced labor, until this very day. But from the {Israelites} Solomon did not make a slave, but they [were] the men of war, his officers, his commanders, his captains, and the commanders of his chariots and his cavalry. These [were] the commanders of the overseers who [were] over the work for Solomon, five hundred and fifty, ruling over the people doing the work. As soon as the daughter of Pharaoh went up from the city of David to her house which he built for her, then he built the Millo. Solomon sacrificed three times a year: burnt offerings and fellowship offerings on the altar that he had built to Yahweh, and he offered incense with it before Yahweh; and so he completed the house. King Solomon also built a fleet of ships at Ezion-Geber which [is] near Elath on the shore of the {Red Sea} in the land of Edom. Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon. They went to Ophir and imported from there four hundred and twenty talents of gold, and they brought it to King Solomon. Now the queen of Sheba had heard of the fame of Solomon regarding the name of Yahweh, and she came to test him with hard questions. So she came to Jerusalem with very great wealth; [with] camels carrying spices, very much gold, and precious stones. She came to Solomon, and she spoke to him all that was on her heart. {Solomon answered all of her questions}; there was not a thing hidden from the king which he could not explain to her. When the queen of Sheba observed all the wisdom of Solomon and the house which he had built, the food of his table, the seat of his servants, the {manner} of his servants and their clothing, his cupbearers, and his burnt offerings which he offered in the house of Yahweh, {she was breathless}. Then she said to the king, "The report which I heard in my land was true concerning your accomplishments and your wisdom. I had not believed the report to be true until I came and my eyes had seen, and behold! The half had not been told to me. {Your wisdom and prosperity surpass} the report that I had heard. Happy [are] your men and happy [are] these your servants who stand before you continually hearing your wisdom. May Yahweh your God be blessed, who has delighted in you to set you on the throne of Israel, because of the love of Yahweh for Israel forever, and he has made you king to execute justice and righteousness." Then she gave the king a hundred and twenty talents of gold, abundant spices, and precious stones. Spices as these did not come again in such abundance [as that which] the queen of Sheba brought to King Solomon. Moreover, the fleet of ships of Hiram which carried the gold from Ophir [also] brought from Ophir abundant amounts of almug wood and precious stones. The king made a raised structure for the house of Yahweh and for the house of the king out of the almug wood, as well as lyres and harps for the singers. [This much] almug wood has not come nor been seen [again] up to this day. King Solomon gave to the queen of Sheba all of her desire that she asked, besides that which {King Solomon freely offered her}. Then she turned and went to her land with her servants. The weight of the gold that came to Solomon in one year [was] six hundred and sixty-six talents of gold, apart from [that of] the men of the traders and the profits of the traders, and all the kings of the Arabs and the governors of the land. King Solomon made two hundred shields of hammered gold; six hundred [measures of] gold went up over each shield. Also [he made] three hundred small shields of hammered gold; three minas of gold went up over each of the small shields; and the king put them [into] the House of the Forest of Lebanon. The king also made a large ivory throne, and he overlaid it [with] fine gold. Six steps [led up] to the throne, and [there was] a circular top to the throne behind it, and armrests were {on each side of the seat}, with two lions standing beside the armrests. Twelve lions [were] standing there, six on each of the six steps {on either side}; nothing like this was made for any of the kingdoms. All of the drinking vessels of King Solomon [were] gold, and all the vessels for the House of the Forest of Lebanon were pure gold. There was no silver; [it was] not considered as something valuable in the days of Solomon. For the fleet of Tarshish belonged to the king [and was] on the sea with the fleet of Hiram; once every three years the fleet of Tarshish used to come carrying gold and silver, ivory, apes, and baboons. King Solomon was greater than all the kings of the earth with respect to wealth and wisdom. All of the earth [was] seeking the presence of Solomon, to hear his wisdom which God had put in his heart. They [were] each bringing his gift; objects of silver and objects of gold, clothing, weapons, spices, horses, and mules. {This used to happen year after year}. Solomon gathered chariots and horses; he had fourteen hundred chariots and twelve thousand horses. He stationed them in the cities of the chariots and with the king in Jerusalem. The king made the silver in Jerusalem as the stones, and the cedars he made as the sycamore fig trees which are in the Shephelah in abundance. The import of the horses which were Solomon's [was] from Egypt and from Kue; the traders of the king received [horses] from Kue at a price. A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported. King Solomon loved many foreign women: the daughter of Pharaoh, Moabite, Ammonite, Edomite, Sidonian, Hittite; from the nations which Yahweh had said to the {Israelites}, "You shall not {marry them}, and they shall not {marry you}. They will certainly turn your heart after other gods." But Solomon clung to them to love. He had seven hundred princesses and three hundred concubines, and his wives turned his heart. It happened at the time of Solomon's old age that his wives guided his heart after other gods, and his heart was not fully with Yahweh his God as the heart of David his father [had been]. Solomon went after Ashtoreth the god of [the] Sidonians and after Molech the abhorrence of the Ammonites. So Solomon did evil in the eyes of Yahweh and did not fully [follow] after Yahweh as David his father. At that time, Solomon built a high place for Chemosh, the abomination of Moab, on the mountain which {faces} Jerusalem and for Molech, the abomination of the {Ammonites}. Thus he did for all of his foreign wives, offering incense and sacrificing to their gods. Yahweh was angry with Solomon, for he had turned his heart from Yahweh, the God of Israel who had appeared to him twice. And he had commanded him concerning this matter not to go after other gods, but he did not keep that which Yahweh commanded. So Yahweh said to Solomon, "Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant. However, I will not do it in your days, for the sake of David your father; from the hand of your son I will tear it [away]. Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen." Then Yahweh raised an adversary against Solomon, Hadad the Edomite, from the descendants of that king in Edom. It had happened that when David was at Edom, Joab the commander of the army went up to bury the slain, and he killed every male in Edom. For Joab and all Israel had stayed there six months until he exterminated every male in Edom. But Hadad himself had fled, and some Edomite men from the servants of his father with him, to go to Egypt, when Hadad [was] a young boy. They had set out from Midian until they came to Paran where they took men from Paran with them and came [to] Egypt, [to] Pharaoh king of Egypt. He gave to him a house and assigned food for him and gave him land. Hadad found great favor in the eyes of Pharaoh, and he gave him the sister of his wife, the sister of Tahpenes the queen, as wife. The sister of Tahpenes bore Genubath his son for him, and Tahpenes weaned him in the middle of the house of Pharaoh. Genubath was [in] the house of Pharaoh in the midst of the children of Pharaoh. Now Hadad heard in Egypt that David had slept with his ancestors and that Joab the commander of the army was dead. Then Hadad said to Pharaoh, "Send me away that I may go to my land." Pharaoh said to him, "What do you lack with me that you now [are] seeking to go to your land?" He said, "No, but you must surely send me away." God had [also] raised Rezon the son of Eliada as an adversary against him, who had fled from Hadadezer the king of Zobah, his master. He gathered men around him and he became the commander of bandits. When David killed [some of] them, they went to Damascus and settled {there}, and they reigned in Damascus. He was an adversary for Israel all the days of Solomon, and [along with] the evil that Hadad [did], he detested Israel [while] he reigned over Aram. Now Jeroboam the son of Nebat, an Ephraimite from Zeredah (now the name of his mother [was] Zeruah, a widow woman), a servant of Solomon {rebelled against the king}. This [is] the reason that he rebelled against the king: [when] Solomon built the Millo, he closed the gap of the city of David his father. Now the man Jeroboam [was] a man of ability, and Solomon saw that the young man {was a diligent worker}, so he appointed him over all of the forced labor for the house of Joseph. It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field, Ahijah took hold of the new cloak which [was] on him and tore it into twelve pieces. Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes, but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel; because he has forsaken me, and they bowed down to Ashtoreth, the god of [the] Sidonians, to Chemosh, the god of Moab, and to Molech, the god of the {Ammonites}. They did not walk in my ways to do right in my eyes, my ordinances, or my judgments, as [did] David his father. But I will not take all of the kingdom from his hand, but I will make him a leader all the days of his life for the sake of David my servant whom I chose, who kept my commandments and my ordinances. But I will take the kingship from the hand of his son, and I will give ten tribes to you. To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name. You I will take, and you shall reign over all your soul desires, and you shall be king over Israel. It shall be that if you listen to all that I command you and you walk in my ways and you do right in my eyes by keeping my statutes and my commandments, as David my servant did, then I will be with you, and I will build an enduring house for you as I built for David, and I will give Israel to you. I will punish the offspring of David on account of this; however, not always.'" Then Solomon sought to kill Jeroboam, but Jeroboam got up and fled to Egypt, to Shishak the king of Egypt, and he remained in Egypt until the death of Solomon. Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon? All the days that Solomon reigned in Jerusalem over all of Israel [were] forty years. Then Solomon slept with his ancestors, and they buried him in the city of David his father, and Rehoboam his son became king in his place.
While he was still speaking, suddenly Jonathan the son of Abiathar the priest came. Adonijah said, "Come, for you are a man of valor, and you bring good news." Jonathan answered and said to Adonijah, "But our lord King David has made Solomon king! He sent Zadok the priest with the king, and Nathan the prophet, Benaiah the son of Jehoiada, the Kerethites, and the Pelethites; they made him ride on the king's mule. Zadok the priest and Nathan the prophet anointed him as king at Gihon, and they have gone up from there rejoicing. The city has gone wild; this [is] the sound which you heard. And also, Solomon sits on the throne of the kingdom! The servants of the king also came to congratulate our lord King David, saying, 'Your God has made the name of Solomon better than your name and his throne greater than your throne!' So the king worshiped on the bed. What is more, the king said, 'May Yahweh the God of Israel be blessed, who has given this day one sitting on my throne, and my eyes are seeing [it]!'" Then all the invited guests who [were] for Adonijah trembled and got up and went, each on his way. Adonijah was afraid because of Solomon, and he got up and went and grasped the horns of the altar. Solomon was told, "Look, Adonijah is afraid of King Solomon, and he has grasped the horns of the altar, saying, 'Let King Solomon swear to me {first} that he will surely not kill his servant with the sword!'" Solomon said, "If he is a son of noble character, not a hair of his [head] will fall to the ground, but if evil is found in him, then he will die." Then King Solomon sent and brought him down from upon the altar. He came and did obeisance to King Solomon. Solomon said to him, "Go to your house." The days of David came near [for him] to die, and he charged Solomon his son, saying, "I [am about to] go the way of all the world. Be strong and be {courageous}. You shall keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his judgments, and his testimonies, as are written in the law of Moses, so that you may prosper in all that you do and everywhere you turn, so that Yahweh may establish his word which he spoke concerning me, saying, 'If your sons take heed of their way, to walk before me in faithfulness, with all their heart and with all their soul, no man of yours will be cut off from the throne of Israel.'" "Moreover, you also know what Joab the son of Zeruiah did to me when he dealt with the two commanders of the armies of Israel, to Abner son of Ner and to Amasa son of Jether, and he murdered them and put the blood of war in [a time of] peace. He put the blood of war on the leather belt that was on his waist and on the sandals which were on his feet. You must act according to your wisdom, but you must not let his gray hair go down to Sheol in peace. Regarding the sons of Barzillai the Gileadite, you shall do loyal love and let them be among those who eat at your table, because they met me when I fled from Absalom your brother. And look, Shimei the son of Gera the son of the Benjaminite from Bahurim is with you. Now he {cursed me severely} when I went to Mahanaim, but he came down to meet me at the Jordan, so I swore to him by Yahweh, 'I surely will not kill you with the sword.' So then, do not leave him unpunished, for you [are] a wise man, and you will know what you must do to him. You must bring his grey hair down to Sheol with blood." Then David slept with his ancestors and was buried in the city of David. The days that David reigned over Israel [were] forty years; he reigned seven years in Hebron and thirty-three years in Jerusalem. Then Solomon sat on the throne of David his father, and his kingdom was firmly established. Adonijah the son of Haggith came to Bathsheba the mother of Solomon, and she said, "{Are you coming in peace}?" He said, "Peace." Then he said, "{May I have a word with you}?" Then she said, "Go on." He said, "You know that the kingship was mine and that all Israel had set their face toward me as king, but the kingship turned around and became my brother's, for it was from Yahweh for him [to have it]. Now one request I am asking from you, and you must {not refuse me}." Then she said to him, "Go on." He said, "Please speak to King Solomon, for he will not refuse you, so that he will give to me Abishag the Shunnamite as wife." Then Bathsheba said, "Very well, I will speak to the king concerning you." Bathsheba came to King Solomon to speak to him concerning Adonijah, and the king got up to meet her, bowed down to her, and then sat on his throne. Then he set up a throne for the king's mother, and she sat on his right. She said, "I have one small request I am asking from you. Do {not refuse me}." The king said to her, "Ask, my mother, for I will {not refuse you}." Then she said, "Let Abishag the Shunnamite be given to Adonijah your brother as wife." King Solomon answered and said to his mother, "Why are you asking Abishag the Shunnamite for Adonijah? Ask for him also the kingdom, for he is my brother, older than I; and [ask] for him also Abiathar the priest, and for Joab the son of Zeruiah." Then King Solomon swore by Yahweh, saying, "Thus may God do to me and thus may he add, if Adonijah hasn't spoken this thing at the expense of his life. So then, {as Yahweh lives}, who has established me and seated me on the throne of my father David and who has established for me a dynasty as he promised, then surely Adonijah will be put to death today." King Solomon sent through the hand of Benaiah the son of Jehoiada, so he struck him, and he died. To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured." So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh. When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness. Then the king appointed Benaiah the son of Jehoiada in his place over the army, and the king appointed Zadok the priest in place of Abiathar. Then the king sent and summoned Shimei, and he said to him, "Build yourself a house in Jerusalem and live there, but you must not go out {anywhere whatsoever} from there. It shall happen that on the day you go out and cross over the Wadi Kidron, know for certain that {you will surely die}. Your blood will be on your head." Shimei said to the king, "The word is good that my lord the king has spoken to me; thus will your servant do." So Shimei lived in Jerusalem many days. It happened that at the end of three years, two of Shimei's slaves fled to Achish, son of Maacah, the king of Gath. They told Shimei, saying, "Your slaves [are] here in Gath." So Shimei got up and saddled his donkey, and he went to Gath, to Achish, to search for his slaves. So Shimei went and brought his slaves from Gath. When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, the king sent and summoned Shimei, and he said to him, "Did I not make you swear by Yahweh? I warned you, saying, 'On the day you go out and you go {anywhere whatsoever}, know for certain that {you will surely die}.' And you said to me, 'The word is good; I accept.' Why have you not kept the oath of Yahweh and the command which I commanded you?" Then the king said to Shimei, "You know all the evil which your heart knows, what you did to David my father. Now Yahweh will return the evil on your head, but King Solomon will be blessed and the throne of David will be established before Yahweh forever." Then the king commanded Benaiah son of Jehoiada, and he went out and fell upon him, and he died. So the kingdom was established in the hand of Solomon. Solomon intermarried with Pharaoh the king of Egypt, and he took the daughter of Pharaoh and brought her to the city of David until he finished building his house, the house of Yahweh, and the walls of Jerusalem all around. But the people [were] sacrificing on the high places, for the house for the name of Yahweh had not [yet] been built in those days. Solomon loved Yahweh, by walking in the statutes of David his father; only he [was] sacrificing and offering incense on the high places. So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar. Yahweh appeared to Solomon at Gibeon in a dream at night, and God said, "Ask what I should give to you." Then Solomon said, "You have shown great loyal love with your servant David my father, as he walked before you in faithfulness and in righteousness and in uprightness of heart with you. You have shown for him this great loyal love, and you have given a son to him who is sitting on his throne as [it is] this day. So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in. Your servant [is] in the middle of your people whom you have chosen; a great people who cannot be counted or numbered because of abundance. Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?" The word was good in the eyes of [the] Lord that Solomon had asked this thing. And God said to him, "Because you have asked this thing and you did not ask for yourself {a long life} and you did not ask riches for yourself and you did not ask for the life of your enemies, but you have asked for yourself {the ability to make wise judgments}; behold, I do hereby do according to your word. I hereby give you a wise and discerning heart; there was no one like you before you, nor afterwards will one like you arise. Too, what you have not asked I give to you: both riches and honor, [so that] no man among the kings will be like you all of your days. If you will walk in my ways by keeping my statutes and my commandments, as David your father walked, then I will lengthen your days." Then Solomon awoke, and look, [it was] a dream, and he came [to] Jerusalem and stood before the ark of the covenant of [the] Lord, and he offered burnt offerings and presented fellowship offerings, and he held a feast for all of his servants. Then two prostitutes came to the king, and they stood before him. The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house. It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house. Then the son of this woman died [in the] night because she laid on him. So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne." Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king. Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'" So the king said, "Bring me a sword," and they brought the sword before the king. Then the king said, "Divide the living child into two, and give half to the one and half to the other." Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!" Then the king answered and said, "Give the living child to her, and do not kill him; she [is] his mother." When all of Israel heard the judgment that the king had rendered, they {stood in awe} of the king, because they realized that the wisdom of God was in him to execute justice. King Solomon was king over all Israel. Now these are the officials who were his: Azariah the son of Zadok [was] the priest. Elihoreph and Ahijah, the sons of Shisha, [were] the secretaries; Jehoshaphat the son of Ahilud [was] the recorder. Benaiah the son of Jehoiada [was] over the army, and Zadok and Abiathar were priests. Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king. Ahishar [was] over the palace, and Adoniram the son of Abda [was] over the forced labor. Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}. These [are] their names: Ben-Hur [was] in the hill country of Ephraim. Ben-Deker [was] in Makaz and in Shaalbim and in Beth-Shemesh and Elon of Beth-Hanan. Ben-Hesed [was] in the Arubbot; Socoh and all the land of Hepher [were] his. Ben-Abinadab [was] in all of Naphat of Dor; Taphath the daughter of Solomon was his wife. Baanah the son of Ahilud [was] in Taanach and Megiddo and all Beth-Shean which [is] beside Zarethan below Jezreel, of Beth-Shean up to Abel-Meholah up to the other side of Jokmeam. Ben-Geber [was] in Ramoth-Gilead; the villages of Jair, the son of Manasseh which are in the Gilead [were] his, and the region of Argob which [is] in the Bashan, sixty great cities, with walls [having] crossbars of bronze, [were] his. Ahinadab the son of Iddo [was in] Mahanaim. Ahimaaz [was] in Naphtali; he moreover also had taken Basemath the daughter of Solomon as wife. Baanah the son of Hushai [was] in Asher and Bealoth. Jehoshaphat the son of Paruah [was] in Issachar. Shimei the son of Ela [was] in Benjamin. Geber the son of Uri [was] in the land of Gilead, the land of Sihon, the king of the Amorites, and of Og, the king of Bashan; one governor which [was] over the land. Judah and Israel [were] as many as the sand which is on the seashore in abundance, eating and drinking and rejoicing! Now Solomon was ruling over all the kingdoms from the River [to] the land of [the] Philistines, and up to the border of Egypt, who [were] bringing tribute and [were] serving Solomon all the days of his life. The food of Solomon for one day was thirty dry measures of choice meal and sixty dry measures of flour; ten stall-fed oxen and twenty pasture-fed oxen and a hundred sheep, besides deer and buck gazelles and roebucks and well-fed fowls. For he [was] ruling over all the west of the River from Tiphsah up to Gaza, over all the kings west of the River; and he had peace from every side all around. Judah and Israel lived in security, each man under his vine and under his fig tree, from Dan as far as Beersheba, all the days of Solomon. Now Solomon had forty thousand stalls of horses for his war chariots and twelve thousand horsemen. These governors sustained King Solomon and all who came near to the table of King Solomon, each [in] his month; they did not omit anything. The barley and the straw for the horses and for packhorses they brought to the place where they were, each according to his share. God gave wisdom to Solomon and very great discernment, as well as {breadth of understanding}, as the sand which is on the edge of the seashore. The wisdom of Solomon was greater than the wisdom of all the people of [the] east and more than all the wisdom of Egypt. He was wiser than all the men: Ethan the Ezrahite; Heman, Calcol, and Darda the children of Mahol; and {he was very well known}. He spoke three thousand proverbs, and his songs were one thousand and five. He spoke concerning the trees, from the cedar which [is] in Lebanon up to the hyssop which grows on the wall; he also spoke concerning the animals, concerning the birds, concerning the creeping things, and concerning the fish. They came from all the nations to hear the wisdom of Solomon; from all the kings of the earth who had heard [of] his wisdom. Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him as king in place of his father, for Hiram had always been a friend for David. Then Solomon sent to Hiram, saying, "You knew David my father, that he was not able to build a house for the name of Yahweh his God, {in view of the warfare} which surrounded him, until Yahweh placed them under the soles of his feet. But now Yahweh my God has given me rest all around me. There is no adversary, and there is no bad occurrence. Here I am, intending to build a house for the name of Yahweh my God, as Yahweh promised to my father David, saying, 'Your son, whom I will set in your place on your throne, shall build the house for my name.' So then, command that they may cut cedars for me from Lebanon, and let my servants be with your servants. The wage of your servants I will give to you according to all that you say, for you know that there is no one among us who knows [how] to cut timber like the Sidonians." When Hiram heard the words of Solomon, he rejoiced greatly, and he said, "Blessed be Yahweh this day, who has given to David a wise son over this great people." Hiram sent to Solomon, saying, "I have heard what you have sent to me; I will do all of your desire concerning the timber of cedars and concerning the timber of cypresses. My servants will bring [them] down from Lebanon to the sea, and I will make them [into] rafts in the sea [to float to] the place which you indicated to me. Then I shall break them up there, and you may carry [them further], and {you shall meet my needs} by giving food for my house." So Hiram was giving to Solomon the cedar timbers and the cypress timbers, {everything he needed}. Then Solomon gave to Hiram twenty thousand dry measures of wheat [as] food for his household, and twenty dry measures of {specially prepared olive oil}; thus Solomon gave to Hiram year by year. Yahweh gave wisdom to Solomon as he promised to him, and there was peace between Hiram and Solomon, and the two of them {made} a covenant. Then King Solomon conscripted a forced labor from all Israel, and the forced labor [numbered] thirty thousand men. He sent them to Lebanon, ten thousand {every month}; the work groups were a month in Lebanon and two months at home; now Adoniram was over the forced labor. Solomon had seventy thousand {common laborers} and eighty thousand stone craftsmen in the hill country. Besides the chiefs of the officers Solomon had, there were three thousand three hundred having charge over the people who were doing the work. When the king commanded, they quarried great stones [and] precious stones to lay [the] foundation of the house [with] hewn stones. So Solomon's builders and Hiram's builders and the Gebalites hewed [stones], and they prepared the timber and the stone to build the house. It happened in the four hundred and eightieth year [after] the {Israelites} went out from the land of Egypt, in the fourth year {of Solomon's rule} over Israel, the month of Ziv (that [is] the second month), that he began to build the house for Yahweh. Now the house that King Solomon built for Yahweh [was] sixty cubits [in] its length and twenty cubits [in] its width and thirty cubits [in] its height. The vestibule on the face of the main hall of the temple [was] twenty cubits [in] its length, and the width of the temple [was] ten cubits wide on the face of the temple. And he made for the temple specially designed framed windows, and he built a structure against the wall of the temple [running] all along the walls of the house, for the outer sanctuary and for the inner sanctuary, and made side rooms all around. The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple. Now while the temple was being built, it was built [with] stones finished [at the] quarry, [so that] no hammer or stone shaping tool or any instrument of iron was heard in the temple as it was being built. The doorway of the side room in the middle of the side of the temple [was] on the south; they went up with a stairway to the middle and from the middle to the third [floor]. So he built the house and finished it. He covered the temple [with] rafters and wood planks and with the cedars. He also built the structure against all of the temple five cubits in height and fastened it to the temple with beams of cedar. Then the word of Yahweh came to Solomon, saying, "[Regarding] this temple that you are building: if you walk in my ordinances and if you do my judgments and you keep all my commandments to walk in them, then I will establish my promise with you which I made to David your father. And I will dwell {among} the {Israelites}, and I will not forsake my people Israel." So Solomon built the temple and finished it. He lined the walls {of the inside of the house} with boards of cedar; from the floor of the temple up to the rafters of the ceiling he covered [them with] wood {on the inside}. He also covered the floor of the temple with cypress boards. He built twenty cubits from the rear of the house with boards of cedar from the floor up to the ceiling, and he built for it an inner sanctuary on the inside, as the {most holy place}. The main hall of the temple was forty cubits {in front of the inner sanctuary}, with the cedar within the inner house [having] carvings of gourds and buds of flowers. It [was] entirely of cedar; there was not a stone visible. Now [in] the inner sanctuary in the middle of the temple he prepared the inside to place the ark of the covenant of Yahweh there. In front, the inner sanctuary [was] twenty cubits long and twenty cubits wide and twenty cubits high, and he overlaid it [with] pure gold and covered the altar [with] cedar. Solomon overlaid the temple on the inside [with] pure gold, and he drew across it with golden chains in front of the inner sanctuary, which he overlaid with gold. All of the temple he overlaid with gold until all of the temple [was] finished; all of the altar which belonged to the inner sanctuary he overlaid with gold. He made two cherubim of olive wood for the inner sanctuary, ten cubits high. Five cubits [was] the first wing of the cherub, and five cubits the second wing of the cherub, from the tip of his [one] wing up to the tip of his [other] wing. The second cherub [was] ten cubits [according to] {the same} measurement, and [there] was one shape for the two cherubim. The height of the first cherub [was] ten cubits and so [was] the second cherub. He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing. He also overlaid the cherubim with gold. On all of the walls around the house, he carved engravings of cherubim and palm tree images and budding flowers both inside and out. He overlaid the floor of the house with gold both inside and out. He made doors of olive wood for the doorway of the inner sanctuary, [as well as for] the doorpost of the fifth doorframe. [On] the two doors of olive wood he made carvings of cherubim and palm tree images and budding flowers, and he overlaid them with gold {by beating} out the gold on the cherubim and the palm tree images. Thus he made doorframes of olive wood on four sides for the doorway of the main hall and two doors of cypress wood; one door [with] two folding panels and the second door [with] two folding panels. He carved cherubim and palm tree images and budding flowers and overlaid them with gold evenly applied on the carved work. Then he built the inner courtyard [with] three rows of dressed stone and a row of cedar beams. In the fourth year, the house of Yahweh was founded in the month of Ziv. In the eleventh year in the month of Bul, that is, the eighth month, the house was finished [according] to all his specifications and [according] to all his plans. He had built it in seven years. Solomon built his house [over] thirteen years, and he finished all of his house. He built the House of the Forest of Lebanon; one hundred cubits its length, fifty cubits its width, and thirty cubits its height, on four rows of cedar pillars and cedar beams atop the pillars. It was covered with cedar above, and the supporting beams which [were] on the forty-five pillars, fifteen [to] the row. [There were] three rows of specially designed windows; [with] window to window three times. All of the doorways and the doorframes [had] four-sided casings, with opening to opposite opening three times. The hall of pillars he made fifty cubits [in] its length and thirty cubits [in] its width, and a porch [was] {in front of them}, with pillars and an overhang {in front of them}. He made the hall of the throne where he [would] pronounce judgment, the hall of justice, and [it was] covered with cedar from the floor to the rafters. His house where he would live in the next courtyard on the inside of the porch was like this work, and he would make a house like this porch for the daughter of Pharaoh whom Solomon had taken [as wife]. All of these [were] of precious stones, according to the measurement of dressed stone, sawn with a saw {on all sides}; from [the] foundation up to the eaves and from [the] outside up to the great courtyard. [The] foundation [was of] precious stones, [and] large stones of ten cubits and stones of eight cubits with precious stones above, {just the right size}, and cedar. The great courtyard all around had three rows of dressed stones and a row of cedar beams; for [both] the courtyard of the inner house of Yahweh and for the porch of the house. King Solomon invited and received Hiram from Tyre. He [was] the son of a widow woman from the tribe of Naphtali, and his father [was] a man of Tyre, an artisan of bronze. He was filled with wisdom and with ability and with the knowledge to do all the work with the bronze. And he came to King Solomon, and he did all of his work. He cast the two pillars [out of] bronze; eighteen cubits [was] the height of the first, and a cord of twelve cubits would encircle the second pillar. He made two capitals to place on the tops of the pillars [out of] molten bronze; the first capital [was] five cubits [in] height, and the second capital [was] five cubits [in] height. A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital. He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well]. And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high]. And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital. He set up the pillars for the porch of the main hall; he erected the pillar on the right and called its name Jakin, and he set up the pillar on the left and called its name Boaz. On the top of the pillars [was] a work of lilies; and so the work of the pillars [was] finished. He also made the molten sea, ten cubits {in diameter}, and five cubits [was] its height. A measuring line of thirty cubits would encircle it all around. Gourds [were] under its rim surrounding it all around; ten to the cubit, surrounding the sea all around with two rows of gourds, [which] were cast when he cast the metal. [The sea] was standing on twelve oxen, with three facing to the north, three facing to the west, three facing to the south, and three facing to the east. The sea [was] on top of them, with all of their hindquarters [turned] to the inside. Its thickness [was] a handbreadth, but its rim [was] as the work on the brim of a cup, [like the] bud of a lily; it held two thousand baths. He made the ten stands of bronze; each stand [was] four cubits long, four cubits wide, and three cubits in height. Now this [was] the construction of the stands: there [were] frames for them and frames between the crossbars, and on the frames which [were] between the crossbars [were] lions, oxen, and cherubim. On the crossbars both above and beneath the lions and oxen [were] works of cascading wreaths. [There were] four bronze wheels for each of the stands, with bronze axles; the four support pedestals for these [were] under the basin, and the supports [were] decorated on each side [with] wreaths. Its opening from [the] inside of the capital and above [was] a cubit; its pedestal [was] a round work of a cubit and a half; moreover, on its opening [were] the carvings with four-sided frames, not circular. Four of the wheels [were] underneath the frames, and the axles of the wheels [were] on the stands. The height of each wheel [was] a cubit and a half. The construction of the wheel [was] like the construction of the wheel of the chariot; their axles, their rims, their spokes, and their naves [were] all cast. The four supports [were] the four corners of each stand, with the stand supporting it. On top of the stand [was] half a cubit deep, circular all around, and on the top of the stand [were] its supports and its frames. He engraved on the plates, on its supports, and on its frame cherubim, lions and images of a palm tree, according to the space for each, with wreaths all around. He made the ten stands like this in one cast, with the same measurement and shape for each of them. He also made ten bronze basins, [each] holding forty baths; each basin [was] four cubits, one basin on each of the ten stands. He placed five of the stands on the south side of the house and five on the north side of the house, and the sea he set on the southeast side of the house. Hiram also made the basins and the shovels and the bowls for drinking wine; and so Hiram finished doing all of the work {that he was to do} for King Solomon in the house of Yahweh: the two pillars and the bowls of the capitals which [were] atop the two pillars, and the two lattice works to cover the two bowls of the capitals which [were] atop the pillars; and the four hundred pomegranate-shaped ornaments for the two lattice works, the two rows of pomegranate-shaped ornaments for each latticework to cover the two bowls of the capitals which [were] on the surface of the pillars; and the ten stands and the ten basins on the stands; and the one sea and the twelve oxen under the sea; and the pots, the shovels, and the bowls for drinking wine. All the vessels of the tent which Hiram had made for King Solomon [for] the house of Yahweh [were] polished bronze. The king had cast them in the plain of the Jordan with the casting mold [set in] the ground between Succoth and Zarethan. Solomon left all of the vessels [unweighed] because of their very great abundance, so the weight of the bronze could not be determined. Solomon also made all of the vessels which [were] in the house of Yahweh: the golden altar and the golden table on which [was] the bread of the presence; as well as the five lampstands of beaten gold at the south and five lampstands at the north before the presence of the inner sanctuary, with the flower-shaped ornaments, the lamps, and the pair of tongs [all of gold]. The cups, the snuffers, the bowls for drinking wine, the bowls for the incense, and the firepans [were made from] beaten gold; the facades for the doors of the inner house, for the {most holy place}, for the doors of the main hall of the temple [were of] gold. [When] all of the work which king Solomon did on the house of Yahweh was completed, Solomon brought out the holy objects of his father David, the silver and the gold and the vessels, [which] he put in the treasury rooms of the house of Yahweh. At that time, Solomon assembled the elders of Israel, all the heads of the tribes, and the leaders of the {families} of the {Israelites} before King Solomon, in order to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion. All the men of Israel assembled before King Solomon at the festival in the month of Ethnaim, that is, the seventh month. All the elders of Israel came, and the priests carried the ark. So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up. King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance. The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the {most holy place}, under the wings of the cherubim, for the cherubim [were] spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above. The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day. There was not [anything] in the ark {except} the two tablets of stone which Moses had placed there at Horeb, where Yahweh {made} [a covenant] with the {Israelites} after they went out from the land of Egypt. When the priests went out from the holy place, the cloud filled the house of Yahweh. The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh. Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud. I have certainly built a lofty house for you, a place for you to live forever." [Then] the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh. On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings. Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi of Egypt before Yahweh our God, for seven days [and] seven days, [a total of] fourteen days. On the eighth day, he sent the people away, and they blessed the king, and they went to their tents rejoicing and {in good spirits} because of all the goodness that Yahweh had shown to David his servant and to Israel his people. It happened that as Solomon finished the building of the house of Yahweh, the king's house, and all the things Solomon desired to do, Yahweh appeared to Solomon a second time, as he had appeared to him in Gibeon. Yahweh said to him, "I have heard your prayer and your plea which you have made before me. I have consecrated this house which you have built, by putting my name there forever. My eyes and my heart will always be there. As for you, if you walk before me as David your father walked, with {integrity of heart} and with uprightness, to do according to all that I have commanded you, [and if] you keep my ordinances and my judgments, then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying, 'A man will not be cut off for you from upon the throne of Israel.' "If ever you or any of your descendants turn from [following] me and do not keep my commandments [and] my ordinances that I have set before you and you go and serve other gods and bow down to them, then I will cut Israel off from the face of the land that I have given to them, [even] the house which I have consecrated for my name I will cast away from my face; and Israel shall become a proverb and an object of taunting among all the peoples. This house shall become a heap of ruins; all those passing by will be appalled by it and hiss, and they will say, 'On what account did Yahweh do this to this land and to this house?' And they will say, 'Because they have forsaken Yahweh their God who brought their ancestors out from the land of Egypt and they embraced other gods and bowed down to them and served them. Therefore, Yahweh brought on them all of this disaster.'" It happened at the end of twenty years [in] which Solomon had built the two houses, the house of Yahweh and the house of the king, [since] Hiram king of Tyre had supplied Solomon with wood of cedar and with wood of cypresses and with the gold according to all his desire, then King Solomon gave twenty cities in the land of the Galilee to Hiram. So Hiram went out from Tyre to see the cities that Solomon had given him, but they were not right in his eyes. So he said, "What [are] these cities that you have given to me, my brother?" {So they are called the land of Cabul until this day}. Then Hiram sent to the king a hundred and twenty talents of gold. This [is] the account of the forced labor that King Solomon conscripted to build the house of Yahweh and his house, the Millo, the walls of Jerusalem, Hazor, Megiddo, and Gezer. Pharaoh, the king of Egypt, had gone up and captured Gezer and burnt it with fire. He had also killed the Canaanites who were living in the city and had given it as a dowry to his daughter, the wife of Solomon. Solomon rebuilt Gezer and Lower Beth-Horon, [as well as] Baalath and Tamar in the wilderness in the land; and [he also built] all of the storage cities which were Solomon's, the cities [for] the chariots, the cities [for] the cavalry, and all of Solomon's desire that he wanted to build in Jerusalem and in Lebanon and in all the land of his dominion. All of the people who were remaining from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites who [were] not of the {Israelites}, their children who remained after them in the land, whom the {Israelites} were not able to completely destroy, Solomon conscripted them for forced labor, until this very day. But from the {Israelites} Solomon did not make a slave, but they [were] the men of war, his officers, his commanders, his captains, and the commanders of his chariots and his cavalry. These [were] the commanders of the overseers who [were] over the work for Solomon, five hundred and fifty, ruling over the people doing the work. As soon as the daughter of Pharaoh went up from the city of David to her house which he built for her, then he built the Millo. Solomon sacrificed three times a year: burnt offerings and fellowship offerings on the altar that he had built to Yahweh, and he offered incense with it before Yahweh; and so he completed the house. King Solomon also built a fleet of ships at Ezion-Geber which [is] near Elath on the shore of the {Red Sea} in the land of Edom. Hiram sent his servants with the fleet of ships, {sailors} who knew the sea, with the servants of Solomon. They went to Ophir and imported from there four hundred and twenty talents of gold, and they brought it to King Solomon. Now the queen of Sheba had heard of the fame of Solomon regarding the name of Yahweh, and she came to test him with hard questions. So she came to Jerusalem with very great wealth; [with] camels carrying spices, very much gold, and precious stones. She came to Solomon, and she spoke to him all that was on her heart. {Solomon answered all of her questions}; there was not a thing hidden from the king which he could not explain to her. When the queen of Sheba observed all the wisdom of Solomon and the house which he had built, the food of his table, the seat of his servants, the {manner} of his servants and their clothing, his cupbearers, and his burnt offerings which he offered in the house of Yahweh, {she was breathless}. Then she said to the king, "The report which I heard in my land was true concerning your accomplishments and your wisdom. I had not believed the report to be true until I came and my eyes had seen, and behold! The half had not been told to me. {Your wisdom and prosperity surpass} the report that I had heard. Happy [are] your men and happy [are] these your servants who stand before you continually hearing your wisdom. May Yahweh your God be blessed, who has delighted in you to set you on the throne of Israel, because of the love of Yahweh for Israel forever, and he has made you king to execute justice and righteousness." Then she gave the king a hundred and twenty talents of gold, abundant spices, and precious stones. Spices as these did not come again in such abundance [as that which] the queen of Sheba brought to King Solomon. Moreover, the fleet of ships of Hiram which carried the gold from Ophir [also] brought from Ophir abundant amounts of almug wood and precious stones. The king made a raised structure for the house of Yahweh and for the house of the king out of the almug wood, as well as lyres and harps for the singers. [This much] almug wood has not come nor been seen [again] up to this day. King Solomon gave to the queen of Sheba all of her desire that she asked, besides that which {King Solomon freely offered her}. Then she turned and went to her land with her servants. The weight of the gold that came to Solomon in one year [was] six hundred and sixty-six talents of gold, apart from [that of] the men of the traders and the profits of the traders, and all the kings of the Arabs and the governors of the land. King Solomon made two hundred shields of hammered gold; six hundred [measures of] gold went up over each shield. Also [he made] three hundred small shields of hammered gold; three minas of gold went up over each of the small shields; and the king put them [into] the House of the Forest of Lebanon. The king also made a large ivory throne, and he overlaid it [with] fine gold. Six steps [led up] to the throne, and [there was] a circular top to the throne behind it, and armrests were {on each side of the seat}, with two lions standing beside the armrests. Twelve lions [were] standing there, six on each of the six steps {on either side}; nothing like this was made for any of the kingdoms. All of the drinking vessels of King Solomon [were] gold, and all the vessels for the House of the Forest of Lebanon were pure gold. There was no silver; [it was] not considered as something valuable in the days of Solomon. For the fleet of Tarshish belonged to the king [and was] on the sea with the fleet of Hiram; once every three years the fleet of Tarshish used to come carrying gold and silver, ivory, apes, and baboons. King Solomon was greater than all the kings of the earth with respect to wealth and wisdom. All of the earth [was] seeking the presence of Solomon, to hear his wisdom which God had put in his heart. They [were] each bringing his gift; objects of silver and objects of gold, clothing, weapons, spices, horses, and mules. {This used to happen year after year}. Solomon gathered chariots and horses; he had fourteen hundred chariots and twelve thousand horses. He stationed them in the cities of the chariots and with the king in Jerusalem. The king made the silver in Jerusalem as the stones, and the cedars he made as the sycamore fig trees which are in the Shephelah in abundance. The import of the horses which were Solomon's [was] from Egypt and from Kue; the traders of the king received [horses] from Kue at a price. A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported. King Solomon loved many foreign women: the daughter of Pharaoh, Moabite, Ammonite, Edomite, Sidonian, Hittite; from the nations which Yahweh had said to the {Israelites}, "You shall not {marry them}, and they shall not {marry you}. They will certainly turn your heart after other gods." But Solomon clung to them to love. He had seven hundred princesses and three hundred concubines, and his wives turned his heart. It happened at the time of Solomon's old age that his wives guided his heart after other gods, and his heart was not fully with Yahweh his God as the heart of David his father [had been]. Solomon went after Ashtoreth the god of [the] Sidonians and after Molech the abhorrence of the Ammonites. So Solomon did evil in the eyes of Yahweh and did not fully [follow] after Yahweh as David his father. At that time, Solomon built a high place for Chemosh, the abomination of Moab, on the mountain which {faces} Jerusalem and for Molech, the abomination of the {Ammonites}. Thus he did for all of his foreign wives, offering incense and sacrificing to their gods. Yahweh was angry with Solomon, for he had turned his heart from Yahweh, the God of Israel who had appeared to him twice. And he had commanded him concerning this matter not to go after other gods, but he did not keep that which Yahweh commanded. So Yahweh said to Solomon, "Because this was with you, and you did not keep my covenant and my ordinances which I have commanded you, I will certainly tear the kingdom from you, and I will give it to your servant. However, I will not do it in your days, for the sake of David your father; from the hand of your son I will tear it [away]. Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen." Then Yahweh raised an adversary against Solomon, Hadad the Edomite, from the descendants of that king in Edom. It had happened that when David was at Edom, Joab the commander of the army went up to bury the slain, and he killed every male in Edom. For Joab and all Israel had stayed there six months until he exterminated every male in Edom. But Hadad himself had fled, and some Edomite men from the servants of his father with him, to go to Egypt, when Hadad [was] a young boy. They had set out from Midian until they came to Paran where they took men from Paran with them and came [to] Egypt, [to] Pharaoh king of Egypt. He gave to him a house and assigned food for him and gave him land. Hadad found great favor in the eyes of Pharaoh, and he gave him the sister of his wife, the sister of Tahpenes the queen, as wife. The sister of Tahpenes bore Genubath his son for him, and Tahpenes weaned him in the middle of the house of Pharaoh. Genubath was [in] the house of Pharaoh in the midst of the children of Pharaoh. Now Hadad heard in Egypt that David had slept with his ancestors and that Joab the commander of the army was dead. Then Hadad said to Pharaoh, "Send me away that I may go to my land." Pharaoh said to him, "What do you lack with me that you now [are] seeking to go to your land?" He said, "No, but you must surely send me away." God had [also] raised Rezon the son of Eliada as an adversary against him, who had fled from Hadadezer the king of Zobah, his master. He gathered men around him and he became the commander of bandits. When David killed [some of] them, they went to Damascus and settled {there}, and they reigned in Damascus. He was an adversary for Israel all the days of Solomon, and [along with] the evil that Hadad [did], he detested Israel [while] he reigned over Aram. Now Jeroboam the son of Nebat, an Ephraimite from Zeredah (now the name of his mother [was] Zeruah, a widow woman), a servant of Solomon {rebelled against the king}. This [is] the reason that he rebelled against the king: [when] Solomon built the Millo, he closed the gap of the city of David his father. Now the man Jeroboam [was] a man of ability, and Solomon saw that the young man {was a diligent worker}, so he appointed him over all of the forced labor for the house of Joseph. It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field, Ahijah took hold of the new cloak which [was] on him and tore it into twelve pieces. Then he said to Jeroboam, "Take for yourself ten pieces, for thus says Yahweh, the God of Israel: 'Behold, I [am about] to tear the kingdom from the hand of Solomon, and I will give to you ten tribes, but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel; because he has forsaken me, and they bowed down to Ashtoreth, the god of [the] Sidonians, to Chemosh, the god of Moab, and to Molech, the god of the {Ammonites}. They did not walk in my ways to do right in my eyes, my ordinances, or my judgments, as [did] David his father. But I will not take all of the kingdom from his hand, but I will make him a leader all the days of his life for the sake of David my servant whom I chose, who kept my commandments and my ordinances. But I will take the kingship from the hand of his son, and I will give ten tribes to you. To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name. You I will take, and you shall reign over all your soul desires, and you shall be king over Israel. It shall be that if you listen to all that I command you and you walk in my ways and you do right in my eyes by keeping my statutes and my commandments, as David my servant did, then I will be with you, and I will build an enduring house for you as I built for David, and I will give Israel to you. I will punish the offspring of David on account of this; however, not always.'" Then Solomon sought to kill Jeroboam, but Jeroboam got up and fled to Egypt, to Shishak the king of Egypt, and he remained in Egypt until the death of Solomon. Now the rest of the acts of Solomon and all that he did and his wisdom; [are] they not written on the scroll of the acts of Solomon? All the days that Solomon reigned in Jerusalem over all of Israel [were] forty years. Then Solomon slept with his ancestors, and they buried him in the city of David his father, and Rehoboam his son became king in his place.
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And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Prayer » Plead in the » Promises of God
Remember Abraham, Isaac, and Israel, your servants, to whom you swore by yourself, and you told them, 'I will multiply your offspring like the stars of the heavens, and all this land that I promised I will give to your offspring, and they will inherit [it] forever.'"
Verse Concepts
Then Jacob said, "O God of my father Abraham, and God of my father Isaac, O Yahweh, who said to me, 'Return to your land and to your family, and I will deal well with you.' {I am not worthy} of all the loyal love and all the faithfulness that you have shown your servant, for with [only] my staff I crossed this Jordan, and now I have become two camps. Please rescue me from the hand of my brother, from the hand of Esau, for I fear him, lest he come and attack mother and children [alike]. read more.
Now you yourself said, 'I will surely deal well with you and make your offspring as the sand of the sea that cannot be counted for abundance.'"
Now you yourself said, 'I will surely deal well with you and make your offspring as the sand of the sea that cannot be counted for abundance.'"
So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father.
Remember [your] word to your servant, upon which you have caused me to hope.
Verse Concepts
Secret prayer » Examples of secret prayer » Private devotions of Christ
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Solomon » In erection of the temple 1ki 5; 6 » In his prayer of dedication
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!"
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!"
The First Temple » Solemnly dedicated to God by solomon
Then Solomon said, "Yahweh has said that [he] would dwell in the very thick cloud. I have certainly built a lofty house for you, a place for you to live forever." [Then] the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). read more.
Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh. On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings. Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi of Egypt before Yahweh our God, for seven days [and] seven days, [a total of] fourteen days. On the eighth day, he sent the people away, and they blessed the king, and they went to their tents rejoicing and {in good spirits} because of all the goodness that Yahweh had shown to David his servant and to Israel his people.
Then he said, "Blessed be Yahweh the God of Israel who has promised with his mouth [to] David my father and fulfilled {by his oath}, saying, 'From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.' {David my father desired} to build a house for the name of Yahweh the God of Israel, but Yahweh said to David my father, 'Because {you desired} to build a house for my name, you did well in that it was within your heart. However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.' Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors when He brought them out of the land of Egypt." Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day." Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the {Israelites} dedicated the house of Yahweh. On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings. Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi of Egypt before Yahweh our God, for seven days [and] seven days, [a total of] fourteen days. On the eighth day, he sent the people away, and they blessed the king, and they went to their tents rejoicing and {in good spirits} because of all the goodness that Yahweh had shown to David his servant and to Israel his people.
United prayer » Select readings
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
Unwise prayers » Select readings
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
The wicked » Guilt of » Prayers of, unanswered
And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst? Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" read more.
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."
And Jacob remained alone, and a man wrestled with him until the breaking of the dawn. And when he saw that he could not prevail against him, he struck his hip socket, so that Jacob's hip socket was sprained as he wrestled with him. Then he said, "Let me go, for dawn is breaking." But he answered, "I will not let you go unless you bless me." read more.
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then he said to him, "What [is] your name?" And he said, "Jacob." And he said, "Your name shall no longer be called Jacob, but Israel, for you have struggled with God and with men and have prevailed." Then Jacob asked and said, "Please tell me your name." And he said, "Why do you ask this--for my name?" And he blessed him there. Then Jacob called the name of the place Peniel [which means] "I have seen God face to face and my life was spared."
Then King David went and sat before Yahweh and said, "Who [am] I, my lord Yahweh, and what [is] my house that you have brought me up to {this place}? Still, this [was] {insignificant} in your eyes, my lord Yahweh, and also you have spoken about the house of your servant from afar, and this [may be] the teaching of humans, my lord Yahweh. {What more can David say to you}? You know your servant, my lord Yahweh. read more.
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Because of your word and according to your heart, you have done all of this great thing, [in order] to let your servant know. Therefore you [are] great, my lord Yahweh, for there is no one like you, and there [is] no god except you, in all that we have heard with our ears. Who [is] like your people, like Israel? [Israel is] the one nation on earth whose God {led them}, [in order] to redeem a people for himself, and to make a name for himself, and to do for you the great and awesome things for your land in the presence of your people whom he redeemed for himself from Egypt, [from the] nations and their gods. You have established your people Israel for yourself as a people forever, and you, O Yahweh, have become their God. So then, Yahweh God, the word that you have spoken concerning your servant and concerning his house, confirm it forever, and do just as you have promised. Your name shall be great forever, {and they will say}, 'Yahweh of hosts [is] God over Israel'; and the house of your servant David shall be established before you. For you, O Yahweh of hosts, [are] God of Israel! You have revealed to the ear of your servant, 'I will build a house for you'; therefore your servant {has found courage} to pray this prayer to you. Now, my Lord Yahweh, you alone [are] God, and your words [are] true. You have promised this good to your servant. So then, be content and bless the house of your servant to be forever in your presence, for you, my Lord Yahweh, have spoken, and because of your blessing, may the house of your servant be blessed forever."
Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands [to] the heavens, and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled [it] this very day. read more.
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, 'For you, no man will be cut off from before me who [will be] sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.' So then, O God of Israel, please let your word be confirmed which you have promised to your servant David my father. For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! {How could} this house that I have built? You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant [is] praying before you this day, so that your eyes [will] be open to this house night and day, to the place which you said, 'My name will be there,' to hear the prayer that your servant prays toward this place. You must listen to the plea of your servant and your people Israel which they pray [toward] this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. [If] a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and {to declare the righteous innocent} by rewarding him according to his righteousness. When your people Israel are defeated before the enemy {because} they sinned against you, and [when] they turn to you and confess your name and pray and beg for mercy from you in this house, then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors. When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, any prayer or any plea which is [offered] by any person for all of your people Israel, who each knows the infestation of his [own] heart and spreads out his palms to this house, then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. [Do these things] so that they may fear you all the days that they live on the face of the land that you gave to our ancestors. Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, (for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, then you shall hear in heaven their prayer and their plea, and you shall {vindicate} them. "If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, 'We have sinned and we did wrong. We acted wickedly,' if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors, the city that you have chosen and the house that you built for your name, then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall {vindicate them}. You shall forgive your people who sinned against you, [even] for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, for they [are] your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. [O,] that your eyes [may] be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things [when] they call to you. For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors from Egypt, my Lord Yahweh!" It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. He stood and blessed all of the assembly of Israel with a loud voice, saying, "Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises [concerning] the good which he spoke through the hand of Moses his servant. May Yahweh our God be with us as he was with our ancestors, and may he not leave us or abandon us, to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors. Let these my words which I pleaded before Yahweh [be] near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel {as each day requires} so that all of the people of the earth may know that Yahweh, he [is] God; there is none other. Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day."
And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"
And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?"