Thematic Bible




Thematic Bible



If anyone teaches otherwise, and consents not to healthful words, the words of our Lord Jesus Christ, and the teaching according to godliness, he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings, wranglings of men corrupted in mind and bereft of the truth, supposing godliness to be a source of gain.

For there are many unruly men, vain-talkers and deceivers, especially those of the circumcision, whom it is needful to reduce to silence: who, indeed, are overthrowing whole houses, teaching what they ought not, for the sake of base gain. One of themselves, a prophet of their own, said, "Cretans are always false, evil beasts, idle gluttons." read more.
This testimony is true. For which cause, reprove them sharply, that they may be sound in the faith; not giving heed to Jewish fables, and commandments of men who turn away from the truth. To the pure all things are pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience have become defiled. They profess to know God; but by their works they deny Him; being abominable, and disobedient, and for every good work worthless.

As I exhorted you to continue in Ephesus, when I was journeying into Macedonia, that you might charge certain ones not to teach a different doctrine, nor to give heed to fables and endless genealogies; which, indeed, occasion disputes rather than God's dispensation, which is in faith, so do I now. But the end of the charge is love out of a pure heart and a good conscience and of faith unfeigned; read more.
which some having missed turned aside to vain talk; wishing to be teachers of the law, understanding neither what they say, nor whereof they confidently affirm.




Of these things put them in remembrance, solemnly charging them before God, that they engage not in word-battles to no profit, to the subverting of those who hear.






Of these things put them in remembrance, solemnly charging them before God, that they engage not in word-battles to no profit, to the subverting of those who hear.

which some having missed turned aside to vain talk; wishing to be teachers of the law, understanding neither what they say, nor whereof they confidently affirm.