Thematic Bible
Thematic Bible
Court » Ecclesiastical
if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
Of the Izharite, Chenaniah and his sons are for the outward work over Israel, for officers and for judges. Of the Hebronite, Hashabiah and his brethren, sons of valour, a thousand and seven hundred, are over the inspection of Israel, beyond the Jordan westward, for all the work of Jehovah, and for the service of the king. Of the Hebronite, Jerijah is the head, of the Hebronite, according to his generations, for the fathers -- in the fortieth year of the reign of David they have been sought out, and there are found among them mighty ones of valour, in Jazer of Gilead -- read more.
and his brethren, sons of valour, two thousand and seven hundred, are heads of the fathers, and king David appointeth them over the Reubenite, and the Gadite, and the half of the tribe of Manasseh, for every matter of God and matter of the king.
and his brethren, sons of valour, two thousand and seven hundred, are heads of the fathers, and king David appointeth them over the Reubenite, and the Gadite, and the half of the tribe of Manasseh, for every matter of God and matter of the king.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. read more.
And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand. And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer. read more.
'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
Court » Superior, and inferior
And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee. If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.' read more.
And Moses hearkeneth to the voice of his father-in-law, and doth all that he said, and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.
And Moses hearkeneth to the voice of his father-in-law, and doth all that he said, and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.
'And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes. And I command your judges at that time, saying, Hearkening between your brethren -- then ye have judged righteousness between a man, and his brother, and his sojourner; ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;
When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee. read more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, and all the people do hear and fear, and do not presume any more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, and all the people do hear and fear, and do not presume any more.
And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' read more.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
Court » Justice required of
And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' read more.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside; and a poor man thou dost not honour in his strife.
'Thou dost not turn aside the judgment of thy needy one in his strife; from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man. And a bribe thou dost not take; for the bribe bindeth the open -eyed, and perverteth the words of the righteous.
And I command your judges at that time, saying, Hearkening between your brethren -- then ye have judged righteousness between a man, and his brother, and his sojourner; ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;
'When there is a strife between men, and they have come nigh unto the judgment, and they have judged, and declared righteous the righteous, and declared wrong the wrong-doer,
Courts of justice » Inferior » Re-established by jehoshaphat
And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' read more.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
Godly Fear » Necessary to » Impartial administration of justice
and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, read more.
and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
Jehoshaphat » King of judah » His wise reign
And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.
And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.
but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.' And Jehoshaphat dwelleth in Jerusalem, and he turneth back and goeth out among the people from Beer-Sheba unto the hill-country of Ephraim, and bringeth them back unto Jehovah, God of their fathers. And he establisheth judges in the land, in all the fenced cities of Judah, for every city, read more.
and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
Jehoshaphat » Summary of his life » Commanded the judges to be just
and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, read more.
and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart,
Judge » Priests and levites as
and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together, and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end. And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, read more.
and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.' And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee?
and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.' And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee?
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
'And My people they direct between holy and common, and between unclean and clean they cause them to discern. And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.
Kings » Who reigned over judah » Jehoshaphat
And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel, Jehoshaphat is a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places. read more.
And Jehoshaphat maketh peace with the king of Israel; and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah? And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land; and there is no king in Edom; he set up a king. Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber. Then said Ahaziah son of Ahab unto Jehoshaphat, 'Let my servants go with thy servants in the ships;' and Jehoshaphat was not willing. And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.
And Jehoshaphat maketh peace with the king of Israel; and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah? And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land; and there is no king in Edom; he set up a king. Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber. Then said Ahaziah son of Ahab unto Jehoshaphat, 'Let my servants go with thy servants in the ships;' and Jehoshaphat was not willing. And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.
And Jehoshaphat his son reigneth in his stead, and he strengtheneth himself against Israel, and putteth a force in all the fenced cities of Judah, and putteth garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured. And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim, read more.
for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel. And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance, and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat; and of the Philistines they are bringing in to Jehoshaphat a present, and tribute silver; also, the Arabians are bringing to him a flock, rams seven thousand an seven hundred, and he-goats seven thousand and seven hundred. And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store, and he hath much work in cities of Judah; and men of war, mighty of valour, are in Jerusalem. And these are their numbers, for the house of their fathers: Of Judah, heads of thousands, Adnah the head, and with him mighty ones of valour, three hundred chiefs. And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs. And at his hand is Amasiah son of Zichri, who is willingly offering himself to Jehovah, and with him two hundred chiefs, mighty of valour. And of Benjamin: mighty of valour, Eliada, and with him, armed with bow and shield, two hundred chiefs. And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host. These are those serving the king, apart from those whom the king put in the cities of fortress, in all Judah. And Jehoshaphat hath riches and honour in abundance, and joineth affinity to Ahab, and goeth down at the end of certain years unto Ahab to Samaria, and Ahab sacrificeth for him sheep and oxen in abundance, and for the people who are with him, and persuadeth him to go up unto Ramoth-Gilead. And Ahab king of Israel saith unto Jehoshaphat king of Judah, 'Dost thou go with me to Ramoth-Gilead?' And he saith to him, 'As I -- so thou, and as thy people -- my people, even with thee in battle.' And Jehoshaphat saith unto the king of Israel, 'Seek, I pray thee, this day, the word of Jehovah.' And the king of Israel gathereth the prophets, four hundred men, and saith unto them, 'Do we go unto Ramoth-Gilead to battle, or do I forbear?' And they say, 'Go up, and God doth give it into the hand of the king.' And Jehoshaphat saith, 'Is there not here a prophet of Jehovah still, and we seek from him?' And the king of Israel saith unto Jehoshaphat, 'Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.' And the king of Israel calleth unto a certain officer, and saith, 'Hasten Micaiah son of Imlah.' And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, and they are sitting in a threshing-floor at the opening of the gate of Samaria, and all the prophets are prophesying before them. And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, With these thou dost push Aram till thou hast consumed them.' And all the prophets are prophesying so, saying, 'Go up to Ramath-Gilead and prosper, and Jehovah hath given it into the hand of the king.' And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets -- one mouth -- are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.' And Micaiah saith 'Jehovah liveth, surely that which my God saith, it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?' And he saith, 'Go ye up, and prosper, and they are given into your hand.' And the king saith unto him, 'How many times am I adjuring thee, that thou speak unto me only truth in the name of Jehovah?' And he saith, 'I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and Jehovah saith, There are no masters to these, they turn back each to his house in peace.' And the king of Israel saith unto Jehoshaphat, 'Did I not say unto thee, He doth not prophesy concerning me good, but rather of evil?' And he saith, 'Therefore, hear ye a word of Jehovah: I have seen Jehovah sitting on His throne, and all the host of the heavens standing on His right and His left; and Jehovah saith, Who doth entice Ahab king of Israel, and he doth go up and fall in Ramoth-Gilead? And this speaker saith thus, and that speaker thus. And go out doth the spirit, and stand before Jehovah, and saith, I do entice him; and Jehovah saith unto him, With what? and he saith, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He saith, Thou dost entice, and also, thou art able; go out and do so. And, now, lo, Jehovah hath put a spirit of falsehood in the mouth of these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- the way the Spirit of Jehovah passed over from me to speak with thee?' And Micaiah saith, 'Lo, thou dost see in that day, that thou dost enter into the innermost chamber to be hidden.' And the king of Israel saith, 'Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.' And Micaiah saith, 'If thou dost certainly return in peace, Jehovah hath not spoken by me;' and he saith, 'Hear ye, O peoples, all of them!' And the king of Israel goeth up, and Jehoshaphat king of Judah, unto Ramoth-Gilead; and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and they go into battle. And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, 'Ye do not fight with small or with great, except with the king of Israel by himself.' And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, 'The king of Israel he is,' and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him, yea, it cometh to pass, at the heads of the charioteers seeing that it hath not been the king of Israel -- they turn back from after him. And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, 'Turn thy hand, and thou hast brought me out of the camp, for I have become sick.' And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun. And Jehoshaphat king of Judah turneth back unto his house in peace to Jerusalem, and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah, but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.' And Jehoshaphat dwelleth in Jerusalem, and he turneth back and goeth out among the people from Beer-Sheba unto the hill-country of Ephraim, and bringeth them back unto Jehovah, God of their fathers. And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.' And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle. And they come in and declare to Jehoshaphat, saying, 'Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar -- it is En-Gedi.' And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah; and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah. And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court, and saith, 'O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age, and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying, If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 'And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not, and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess. O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' And all Judah are standing before Jehovah, also their infants, their wives, and their sons. And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly, and he saith, 'Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel. Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah is with you.' And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high. And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.' And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, 'Give ye thanks to Jehovah, for to the age is His kindness.' And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten, and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy. And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped, and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant. And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, 'Valley of Blessing,' unto this day. And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies. And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah. And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel, and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about. And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah. Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers. And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel. And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing), and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber, and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, 'For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained power to go unto Tarshish. And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David, and Jehoram his son reigneth in his stead.
for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel. And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance, and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat; and of the Philistines they are bringing in to Jehoshaphat a present, and tribute silver; also, the Arabians are bringing to him a flock, rams seven thousand an seven hundred, and he-goats seven thousand and seven hundred. And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store, and he hath much work in cities of Judah; and men of war, mighty of valour, are in Jerusalem. And these are their numbers, for the house of their fathers: Of Judah, heads of thousands, Adnah the head, and with him mighty ones of valour, three hundred chiefs. And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs. And at his hand is Amasiah son of Zichri, who is willingly offering himself to Jehovah, and with him two hundred chiefs, mighty of valour. And of Benjamin: mighty of valour, Eliada, and with him, armed with bow and shield, two hundred chiefs. And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host. These are those serving the king, apart from those whom the king put in the cities of fortress, in all Judah. And Jehoshaphat hath riches and honour in abundance, and joineth affinity to Ahab, and goeth down at the end of certain years unto Ahab to Samaria, and Ahab sacrificeth for him sheep and oxen in abundance, and for the people who are with him, and persuadeth him to go up unto Ramoth-Gilead. And Ahab king of Israel saith unto Jehoshaphat king of Judah, 'Dost thou go with me to Ramoth-Gilead?' And he saith to him, 'As I -- so thou, and as thy people -- my people, even with thee in battle.' And Jehoshaphat saith unto the king of Israel, 'Seek, I pray thee, this day, the word of Jehovah.' And the king of Israel gathereth the prophets, four hundred men, and saith unto them, 'Do we go unto Ramoth-Gilead to battle, or do I forbear?' And they say, 'Go up, and God doth give it into the hand of the king.' And Jehoshaphat saith, 'Is there not here a prophet of Jehovah still, and we seek from him?' And the king of Israel saith unto Jehoshaphat, 'Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he is Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.' And the king of Israel calleth unto a certain officer, and saith, 'Hasten Micaiah son of Imlah.' And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, and they are sitting in a threshing-floor at the opening of the gate of Samaria, and all the prophets are prophesying before them. And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, With these thou dost push Aram till thou hast consumed them.' And all the prophets are prophesying so, saying, 'Go up to Ramath-Gilead and prosper, and Jehovah hath given it into the hand of the king.' And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets -- one mouth -- are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.' And Micaiah saith 'Jehovah liveth, surely that which my God saith, it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?' And he saith, 'Go ye up, and prosper, and they are given into your hand.' And the king saith unto him, 'How many times am I adjuring thee, that thou speak unto me only truth in the name of Jehovah?' And he saith, 'I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and Jehovah saith, There are no masters to these, they turn back each to his house in peace.' And the king of Israel saith unto Jehoshaphat, 'Did I not say unto thee, He doth not prophesy concerning me good, but rather of evil?' And he saith, 'Therefore, hear ye a word of Jehovah: I have seen Jehovah sitting on His throne, and all the host of the heavens standing on His right and His left; and Jehovah saith, Who doth entice Ahab king of Israel, and he doth go up and fall in Ramoth-Gilead? And this speaker saith thus, and that speaker thus. And go out doth the spirit, and stand before Jehovah, and saith, I do entice him; and Jehovah saith unto him, With what? and he saith, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He saith, Thou dost entice, and also, thou art able; go out and do so. And, now, lo, Jehovah hath put a spirit of falsehood in the mouth of these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- the way the Spirit of Jehovah passed over from me to speak with thee?' And Micaiah saith, 'Lo, thou dost see in that day, that thou dost enter into the innermost chamber to be hidden.' And the king of Israel saith, 'Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.' And Micaiah saith, 'If thou dost certainly return in peace, Jehovah hath not spoken by me;' and he saith, 'Hear ye, O peoples, all of them!' And the king of Israel goeth up, and Jehoshaphat king of Judah, unto Ramoth-Gilead; and the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and they go into battle. And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, 'Ye do not fight with small or with great, except with the king of Israel by himself.' And it cometh to pass at the heads of the charioteers seeing Jehoshaphat, that they have said, 'The king of Israel he is,' and they turn round against him to fight, and Jehoshaphat crieth out, and Jehovah hath helped him, and God enticeth them from him, yea, it cometh to pass, at the heads of the charioteers seeing that it hath not been the king of Israel -- they turn back from after him. And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, 'Turn thy hand, and thou hast brought me out of the camp, for I have become sick.' And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun. And Jehoshaphat king of Judah turneth back unto his house in peace to Jerusalem, and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah, but good things have been found with thee, for thou hast put away the shrines out of the land, and hast prepared thy heart to seek God.' And Jehoshaphat dwelleth in Jerusalem, and he turneth back and goeth out among the people from Beer-Sheba unto the hill-country of Ephraim, and bringeth them back unto Jehovah, God of their fathers. And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.' And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle. And they come in and declare to Jehoshaphat, saying, 'Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar -- it is En-Gedi.' And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah; and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah. And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court, and saith, 'O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age, and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying, If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 'And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not, and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess. O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' And all Judah are standing before Jehovah, also their infants, their wives, and their sons. And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly, and he saith, 'Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel. Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah is with you.' And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high. And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.' And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, 'Give ye thanks to Jehovah, for to the age is His kindness.' And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten, and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy. And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped, and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant. And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, 'Valley of Blessing,' unto this day. And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies. And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah. And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel, and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about. And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah. Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers. And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel. And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in so doing), and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber, and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, 'For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained power to go unto Tarshish. And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David, and Jehoram his son reigneth in his stead.
Levites » Were judges
Of the Izharite, Chenaniah and his sons are for the outward work over Israel, for officers and for judges.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. read more.
And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,
and Shabbethai, and Jozabad, are over the outward work of the house of God, of the heads of the Levites,
Of these to preside over the work of the house of Jehovah are twenty and four thousand, and officers and judges six thousand,
the Levites » Services of » Judging and deciding in controversies
and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment,
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
Of these to preside over the work of the house of Jehovah are twenty and four thousand, and officers and judges six thousand,
Priest » Duties of » To act as magistrates
And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee. read more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, and all the people do hear and fear, and do not presume any more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, and all the people do hear and fear, and do not presume any more.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
'And My people they direct between holy and common, and between unclean and clean they cause them to discern. And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.
and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled -- Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity. 'And the priest hath brought her near, and hath caused her to stand before Jehovah, read more.
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water, and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse; and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband -- (then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell, and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen. And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters, and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things. 'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar; and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water: yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people. And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed. This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled, or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law, and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'
and the priest hath taken holy water in an earthen vessel, and of the dust which is on the floor of the tabernacle doth the priest take, and hath put it into the water, and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse; and thou, if thou hast turned aside under thy husband, and if thou hast been defiled, and any man doth give his copulation to thee besides thy husband -- (then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell, and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen. And the priest hath written these execrations in a book, and hath blotted them out with the bitter waters, and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things. 'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar; and the priest hath taken a handful of the present, its memorial, and hath made perfume on the altar, and afterwards doth cause the woman to drink the water: yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people. And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed. This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled, or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law, and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'
then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,