Thematic Bible
Thematic Bible
Church and state » State superior to religion » Manasseh, in subverting, and afterward restoring, the true religion
And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. read more.
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel.
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel.
Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only.
Israel » hezekiah » Suceeds » Manasseh
And Hezekiah slept with his fathers, and Manasseh, his son reigned in his stead.
Verse Concepts
Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. read more.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
Jerusalem » What shall be put in jerusalem
then there shall be a place which the LORD your God shall choose to cause his name to dwell there; there shall ye bring all that I command you: your burnt offerings and your sacrifices, your tithes and the offerings of your hand and all your choice of vows which ye vow unto the LORD;
Verse Concepts
and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee; and he shall have one tribe for my slave David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father. read more.
But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her.
But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her.
that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach, and the wall of Jerusalem is broken down, and its gates are burned with fire. And it came to pass, when I heard these words, that I sat down and wept and mourned certain days and fasted and prayed before the God of the heavens read more.
and said, I beseech thee, O LORD God of the heavens, strong, great and terrible, who keeps covenant and mercy for those that love thee and observe thy commandments; let thine ear now be attentive and thine eyes open, that thou may hear the prayer of thy slave, which I pray before thee now, day and night, for the sons of Israel, thy slaves, and I confess the sins of the sons of Israel, with which we have sinned against thee; both I and my father's house have sinned. We have dealt very corruptly against thee and have not kept the commandments nor the statutes nor the judgments, which thou didst command thy slave Moses. Remember, I beseech thee, the word that thou didst command thy slave Moses, saying, If ye transgress, I will scatter you abroad among the peoples; but if ye turn unto me and keep my commandments and do them; though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from there and will bring them unto the place that I have chosen to cause my name to dwell there.
and said, I beseech thee, O LORD God of the heavens, strong, great and terrible, who keeps covenant and mercy for those that love thee and observe thy commandments; let thine ear now be attentive and thine eyes open, that thou may hear the prayer of thy slave, which I pray before thee now, day and night, for the sons of Israel, thy slaves, and I confess the sins of the sons of Israel, with which we have sinned against thee; both I and my father's house have sinned. We have dealt very corruptly against thee and have not kept the commandments nor the statutes nor the judgments, which thou didst command thy slave Moses. Remember, I beseech thee, the word that thou didst command thy slave Moses, saying, If ye transgress, I will scatter you abroad among the peoples; but if ye turn unto me and keep my commandments and do them; though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from there and will bring them unto the place that I have chosen to cause my name to dwell there.
Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. read more.
When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built.
When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built.
And when Solomon had finished the building of the house of the LORD and the king's house and all Solomon's desire which he was pleased to do, the LORD appeared to Solomon the second time as he had appeared unto him at Gibeon. And the LORD said unto him, I have heard thy prayer and thy supplication that thou hast made in my presence. I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there all the days.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name.
Verse Concepts
But thou shalt look upon the prayer of thy slave and upon his supplication, O LORD my God, to hearken unto the cry and the prayer with which thy slave prays before thee that thine eyes may be open upon this house day and night, upon the place of which thou hast said, My name shall be there, to hearken unto the prayer which thy slave prays in this place. Hearken, likewise, unto the supplications of thy slave and of thy people Israel when they shall pray in this place; hear thou from the heavens, from thy dwelling place, even hear and forgive. read more.
If a man sins against his neighbour and an oath is laid upon him to make him swear, and the oath comes before thy altar in this house, thou shalt hear from heaven and do right unto thy slaves, by requiting the wicked, by recompensing his way upon his own head, and by justifying the righteous, by giving him according to his righteousness. And if thy people Israel should fall before their enemies because they have sinned against thee and if they should convert and confess thy name and pray and make supplication before thee in this house, thou shalt hear from the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou gavest to them and to their fathers. If the heavens should become shut up, that there be no rain because they have sinned against thee; yet if they pray in this place and confess thy name and become converted from their sins when thou dost afflict them, thou shalt hear them from heaven and forgive the sin of thy slaves and of thy people Israel, and thou shalt teach them the good way, that they may walk therein, and send rain upon thy land which thou hast given unto thy people for an inheritance. If there should be famine in the land, or if there should be pestilence, if there should be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatever affliction or sickness there may be; every prayer and every supplication made of any man, or of all thy people Israel or of anyone who knows his affliction and his grief in his heart, if they shall extend their hands towards this house, thou shalt hear from the heavens, from the place of thy habitation, and forgive and render unto each one according to his ways, having known his heart (for thou only knowest the hearts of the sons of men), that they may fear thee and walk in thy ways all the days that they live in the land which thou gavest unto our fathers. And also unto the stranger, who is not of thy people Israel, but is come from a far country for thy great name's sake and thy mighty hand and thy stretched out arm, if they come and pray in this house, thou shalt hear from the heavens, from the habitation of thy dwelling place, and do according to all that the stranger calls unto thee for, that all the peoples of the earth may know thy name and fear thee, as do thy people Israel, and let them know that thy name is invoked upon this house which I have built. If thy people go out to war against their enemies by the way that thou shalt send them and they pray unto thee toward this city which thou hast chosen, toward the house which I have built for thy name, thou shalt hear from the heavens their prayer and their supplication and do them judgment. If they sin against thee (for there is no man who does not sin,)and thou art angry with them and deliver them over before their enemies so that those that take them carry them away captives unto an enemy land far off or near, and they come into their right mind in the land where they are carried captive, if they convert and pray unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt wickedly, if they convert unto thee with all their heart and with all their soul in the land of their captivity, where they have been carried captives and pray toward their land, which thou didst give unto their fathers, and toward the city which thou hast chosen and toward the house which I have built unto thy name,
If a man sins against his neighbour and an oath is laid upon him to make him swear, and the oath comes before thy altar in this house, thou shalt hear from heaven and do right unto thy slaves, by requiting the wicked, by recompensing his way upon his own head, and by justifying the righteous, by giving him according to his righteousness. And if thy people Israel should fall before their enemies because they have sinned against thee and if they should convert and confess thy name and pray and make supplication before thee in this house, thou shalt hear from the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou gavest to them and to their fathers. If the heavens should become shut up, that there be no rain because they have sinned against thee; yet if they pray in this place and confess thy name and become converted from their sins when thou dost afflict them, thou shalt hear them from heaven and forgive the sin of thy slaves and of thy people Israel, and thou shalt teach them the good way, that they may walk therein, and send rain upon thy land which thou hast given unto thy people for an inheritance. If there should be famine in the land, or if there should be pestilence, if there should be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatever affliction or sickness there may be; every prayer and every supplication made of any man, or of all thy people Israel or of anyone who knows his affliction and his grief in his heart, if they shall extend their hands towards this house, thou shalt hear from the heavens, from the place of thy habitation, and forgive and render unto each one according to his ways, having known his heart (for thou only knowest the hearts of the sons of men), that they may fear thee and walk in thy ways all the days that they live in the land which thou gavest unto our fathers. And also unto the stranger, who is not of thy people Israel, but is come from a far country for thy great name's sake and thy mighty hand and thy stretched out arm, if they come and pray in this house, thou shalt hear from the heavens, from the habitation of thy dwelling place, and do according to all that the stranger calls unto thee for, that all the peoples of the earth may know thy name and fear thee, as do thy people Israel, and let them know that thy name is invoked upon this house which I have built. If thy people go out to war against their enemies by the way that thou shalt send them and they pray unto thee toward this city which thou hast chosen, toward the house which I have built for thy name, thou shalt hear from the heavens their prayer and their supplication and do them judgment. If they sin against thee (for there is no man who does not sin,)and thou art angry with them and deliver them over before their enemies so that those that take them carry them away captives unto an enemy land far off or near, and they come into their right mind in the land where they are carried captive, if they convert and pray unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt wickedly, if they convert unto thee with all their heart and with all their soul in the land of their captivity, where they have been carried captives and pray toward their land, which thou didst give unto their fathers, and toward the city which thou hast chosen and toward the house which I have built unto thy name,
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever.
Verse Concepts
Kings » Who reigned over judah » Manasseh
Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. read more.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
Manasseh was twelve years old when he began to reign and reigned fifty-five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the LORD, after the abominations of the Gentiles, whom the LORD cast out before the sons of Israel. For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. read more.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.
Manasseh » King of judah » History of
Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. read more.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever; neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers under the condition that they take, keep, and do all that I have commanded them, the whole law, the statutes and the rights by the hand of Moses. So Manasseh deceived Judah and the inhabitants of Jerusalem, to do more evil than the Gentiles, whom the LORD had destroyed before the sons of Israel. And the LORD spoke to Manasseh and to his people, but they would not hearken. Therefore, the LORD brought upon them the princes of the host of the king of Assyria who took Manasseh and bound him with fetters of brass and carried him to Babylon. And when he was in affliction, he besought the LORD his God and humbled himself greatly before the God of his fathers, and when he prayed unto him, he was heard; for he heard his supplication and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. Now after this he built the wall outside the city of David, on the west side of Gihon, in the valley, and at the entrance of the fish gate, and fenced Ophel and raised it up to a very great height and put captains of the army in all the fenced cities of Judah. Likewise, he took away the strange gods and the idol out of the house of the LORD and all the altars that he had built in the mount of the house of the LORD and in Jerusalem and cast them out of the city. And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel. Nevertheless, the people still sacrificed in the high places, yet unto the LORD their God only. Now the rest of the acts of Manasseh, and his prayer unto his God and the words of the seers that spoke to him in the name of the LORD God of Israel, behold, they are written in the acts of the kings of Israel. His prayer also and how he was heard, and all his sins, and his trespass, and the places upon which he built high places, and set up groves and graven images, before he humbled himself; behold, these things are written among the words of the seers. So Manasseh slept with his fathers, and they buried him in his own house; and Amon, his son, reigned in his stead.
Manasseh was twelve years old when he began to reign and reigned fifty-five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the LORD, after the abominations of the Gentiles, whom the LORD cast out before the sons of Israel. For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. read more.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza; and Amon his son reigned in his stead.
Name » A place being established for the name of the lord
then there shall be a place which the LORD your God shall choose to cause his name to dwell there; there shall ye bring all that I command you: your burnt offerings and your sacrifices, your tithes and the offerings of your hand and all your choice of vows which ye vow unto the LORD;
Verse Concepts
and he said to Jeroboam, Take ten pieces for thyself, for thus hath said the LORD God of Israel, Behold, I rend the kingdom out of the hand of Solomon and will give ten tribes to thee; and he shall have one tribe for my slave David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father. read more.
But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her.
But I will not take any of his kingdom out of his hand, for I will make him prince all the days of his life for David, my slave's sake, whom I chose, because he kept my commandments and my statutes: But I will take the kingdom out of his son's hand and will give it unto thee, even ten tribes. And unto his son I will give one tribe, that David my slave may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name in her.
that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach, and the wall of Jerusalem is broken down, and its gates are burned with fire. And it came to pass, when I heard these words, that I sat down and wept and mourned certain days and fasted and prayed before the God of the heavens read more.
and said, I beseech thee, O LORD God of the heavens, strong, great and terrible, who keeps covenant and mercy for those that love thee and observe thy commandments; let thine ear now be attentive and thine eyes open, that thou may hear the prayer of thy slave, which I pray before thee now, day and night, for the sons of Israel, thy slaves, and I confess the sins of the sons of Israel, with which we have sinned against thee; both I and my father's house have sinned. We have dealt very corruptly against thee and have not kept the commandments nor the statutes nor the judgments, which thou didst command thy slave Moses. Remember, I beseech thee, the word that thou didst command thy slave Moses, saying, If ye transgress, I will scatter you abroad among the peoples; but if ye turn unto me and keep my commandments and do them; though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from there and will bring them unto the place that I have chosen to cause my name to dwell there.
and said, I beseech thee, O LORD God of the heavens, strong, great and terrible, who keeps covenant and mercy for those that love thee and observe thy commandments; let thine ear now be attentive and thine eyes open, that thou may hear the prayer of thy slave, which I pray before thee now, day and night, for the sons of Israel, thy slaves, and I confess the sins of the sons of Israel, with which we have sinned against thee; both I and my father's house have sinned. We have dealt very corruptly against thee and have not kept the commandments nor the statutes nor the judgments, which thou didst command thy slave Moses. Remember, I beseech thee, the word that thou didst command thy slave Moses, saying, If ye transgress, I will scatter you abroad among the peoples; but if ye turn unto me and keep my commandments and do them; though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from there and will bring them unto the place that I have chosen to cause my name to dwell there.
And when Solomon had finished the building of the house of the LORD and the king's house and all Solomon's desire which he was pleased to do, the LORD appeared to Solomon the second time as he had appeared unto him at Gibeon. And the LORD said unto him, I have heard thy prayer and thy supplication that thou hast made in my presence. I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there all the days.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name.
Verse Concepts
But thou shalt look upon the prayer of thy slave and upon his supplication, O LORD my God, to hearken unto the cry and the prayer with which thy slave prays before thee that thine eyes may be open upon this house day and night, upon the place of which thou hast said, My name shall be there, to hearken unto the prayer which thy slave prays in this place. Hearken, likewise, unto the supplications of thy slave and of thy people Israel when they shall pray in this place; hear thou from the heavens, from thy dwelling place, even hear and forgive. read more.
If a man sins against his neighbour and an oath is laid upon him to make him swear, and the oath comes before thy altar in this house, thou shalt hear from heaven and do right unto thy slaves, by requiting the wicked, by recompensing his way upon his own head, and by justifying the righteous, by giving him according to his righteousness. And if thy people Israel should fall before their enemies because they have sinned against thee and if they should convert and confess thy name and pray and make supplication before thee in this house, thou shalt hear from the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou gavest to them and to their fathers. If the heavens should become shut up, that there be no rain because they have sinned against thee; yet if they pray in this place and confess thy name and become converted from their sins when thou dost afflict them, thou shalt hear them from heaven and forgive the sin of thy slaves and of thy people Israel, and thou shalt teach them the good way, that they may walk therein, and send rain upon thy land which thou hast given unto thy people for an inheritance. If there should be famine in the land, or if there should be pestilence, if there should be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatever affliction or sickness there may be; every prayer and every supplication made of any man, or of all thy people Israel or of anyone who knows his affliction and his grief in his heart, if they shall extend their hands towards this house, thou shalt hear from the heavens, from the place of thy habitation, and forgive and render unto each one according to his ways, having known his heart (for thou only knowest the hearts of the sons of men), that they may fear thee and walk in thy ways all the days that they live in the land which thou gavest unto our fathers. And also unto the stranger, who is not of thy people Israel, but is come from a far country for thy great name's sake and thy mighty hand and thy stretched out arm, if they come and pray in this house, thou shalt hear from the heavens, from the habitation of thy dwelling place, and do according to all that the stranger calls unto thee for, that all the peoples of the earth may know thy name and fear thee, as do thy people Israel, and let them know that thy name is invoked upon this house which I have built. If thy people go out to war against their enemies by the way that thou shalt send them and they pray unto thee toward this city which thou hast chosen, toward the house which I have built for thy name, thou shalt hear from the heavens their prayer and their supplication and do them judgment. If they sin against thee (for there is no man who does not sin,)and thou art angry with them and deliver them over before their enemies so that those that take them carry them away captives unto an enemy land far off or near, and they come into their right mind in the land where they are carried captive, if they convert and pray unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt wickedly, if they convert unto thee with all their heart and with all their soul in the land of their captivity, where they have been carried captives and pray toward their land, which thou didst give unto their fathers, and toward the city which thou hast chosen and toward the house which I have built unto thy name,
If a man sins against his neighbour and an oath is laid upon him to make him swear, and the oath comes before thy altar in this house, thou shalt hear from heaven and do right unto thy slaves, by requiting the wicked, by recompensing his way upon his own head, and by justifying the righteous, by giving him according to his righteousness. And if thy people Israel should fall before their enemies because they have sinned against thee and if they should convert and confess thy name and pray and make supplication before thee in this house, thou shalt hear from the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou gavest to them and to their fathers. If the heavens should become shut up, that there be no rain because they have sinned against thee; yet if they pray in this place and confess thy name and become converted from their sins when thou dost afflict them, thou shalt hear them from heaven and forgive the sin of thy slaves and of thy people Israel, and thou shalt teach them the good way, that they may walk therein, and send rain upon thy land which thou hast given unto thy people for an inheritance. If there should be famine in the land, or if there should be pestilence, if there should be blasting, or mildew, locusts, or caterpillars; if their enemies besiege them in the cities of their land; whatever affliction or sickness there may be; every prayer and every supplication made of any man, or of all thy people Israel or of anyone who knows his affliction and his grief in his heart, if they shall extend their hands towards this house, thou shalt hear from the heavens, from the place of thy habitation, and forgive and render unto each one according to his ways, having known his heart (for thou only knowest the hearts of the sons of men), that they may fear thee and walk in thy ways all the days that they live in the land which thou gavest unto our fathers. And also unto the stranger, who is not of thy people Israel, but is come from a far country for thy great name's sake and thy mighty hand and thy stretched out arm, if they come and pray in this house, thou shalt hear from the heavens, from the habitation of thy dwelling place, and do according to all that the stranger calls unto thee for, that all the peoples of the earth may know thy name and fear thee, as do thy people Israel, and let them know that thy name is invoked upon this house which I have built. If thy people go out to war against their enemies by the way that thou shalt send them and they pray unto thee toward this city which thou hast chosen, toward the house which I have built for thy name, thou shalt hear from the heavens their prayer and their supplication and do them judgment. If they sin against thee (for there is no man who does not sin,)and thou art angry with them and deliver them over before their enemies so that those that take them carry them away captives unto an enemy land far off or near, and they come into their right mind in the land where they are carried captive, if they convert and pray unto thee in the land of their captivity, saying, We have sinned, we have done iniquity and have dealt wickedly, if they convert unto thee with all their heart and with all their soul in the land of their captivity, where they have been carried captives and pray toward their land, which thou didst give unto their fathers, and toward the city which thou hast chosen and toward the house which I have built unto thy name,
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever.
Verse Concepts
Now, therefore, so shalt thou say unto my slave David, Thus hath the LORD of the hosts said, I took thee from the sheepcote, from following the sheep, to be prince over my people, over Israel; and I have been with thee wherever thou didst walk and have cut off all thine enemies out of thy sight and have made thee a great name, like unto the name of the great men that are in the earth. Moreover I will appoint a place for my people Israel and will plant them, that they may dwell in their place and never again be removed; neither shall the sons of iniquity afflict them any more as before, read more.
since the time that I commanded judges to be over my people Israel. And I will cause thee to rest from all thy enemies. Likewise, the LORD makes thee to know that he will make thee a house. And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.
since the time that I commanded judges to be over my people Israel. And I will cause thee to rest from all thy enemies. Likewise, the LORD makes thee to know that he will make thee a house. And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.
Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. read more.
When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name,
When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name,
Rulers' » Wicked » Instances of » Manasseh, who committed the abominations of the heathen
Manasseh was twelve years old when he began to reign and reigned fifty-five years in Jerusalem. And his mother's name was Hephzibah. And he did that which was evil in the sight of the LORD, after the abominations of the Gentiles, whom the LORD cast out before the sons of Israel. For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. read more.
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah?
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever; neither will I make the feet of Israel move any more out of the land which I gave their fathers, only if they will observe to do according to all that I have commanded them and according to all the law that my slave Moses commanded them. But they did not hearken, and Manasseh caused them to err and to do more evil than did the Gentiles whom the LORD destroyed before the sons of Israel. And the LORD spoke by his slaves, the prophets, saying, Because Manasseh, king of Judah, has done these abominations and has done more evil than all that the Amorites did, who were before him and has also made Judah sin with his idols; therefore, thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down. And I will forsake the remnant of my inheritance and deliver them into the hand of their enemies, and they shall become a prey and a spoil to all their enemies because they have done that which was evil in my sight and have provoked me to anger since the day their fathers came forth out of Egypt, even unto this day. Moreover, Manasseh shed innocent blood very much until he had filled Jerusalem from one end to another besides his sin with which he made Judah sin so that they would do that which was evil in the sight of the LORD. Now the rest of the acts of Manasseh and all that he did and his sin with which he sinned, are they not written in the book of the chronicles of the kings of Judah?
And he did that which was evil in the sight of the LORD, according to the abominations of the Gentiles, whom the LORD had cast out before the sons of Israel. For he rebuilt the high places which Hezekiah, his father, had broken down, and he raised up altars for the Baalim and made groves and worshipped all the host of the heavens and served them. He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. read more.
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
Temple » Solomon's » Converted into an idolatrous shrine by manasseh
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. read more.
And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever;
And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever;
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD. And he caused his sons to pass through the fire in the valley of the sons of Hinnom; he also observed times, used enchantments, and was given over to witchcraft, consulting with spiritists and with diviners; he multiplied in doing much evil in the sight of the LORD, to provoke him to anger. read more.
In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
The First Temple » Historical notices of » Polluted by the idolatrous worship of manasseh
In addition to this, he set a graven image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen over all the tribes of Israel, I will put my name for ever;
Verse Concepts
Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger. read more.
And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever;
And he set a graven image of the grove that he had made in the house, of which the LORD had said to David and to Solomon, his son, In this house and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever;
He also built altars in the house of the LORD, of which the LORD had said, In Jerusalem shall my name be for ever. He likewise built altars for all the host of the heavens in the two courts of the house of the LORD.