Thematic Bible
Thematic Bible
Assyria » Sennacherib
In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. read more.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Assyria » Sennacherib king of » Insulted and threatened judah
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? read more.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us."
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us."
"Tell King Hezekiah of Judah this: 'Don't let your God in whom you trust mislead you when he says, "Jerusalem will not be handed over to the king of Assyria." Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued? Were the nations whom my ancestors destroyed -- the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar -- rescued by their gods? read more.
Where are the king of Hamath, the king of Arpad, and the king of Lair, Sepharvaim, Hena, and Ivvah?'"
Where are the king of Hamath, the king of Arpad, and the king of Lair, Sepharvaim, Hena, and Ivvah?'"
Diplomacy » Instances of » Rab-shakeh, in trying to induce jerusalem to capitulate by bombastic harangue
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? read more.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord's temple. He sent Eliakim the palace supervisor, Shebna the scribe, and the leading priests, clothed in sackcloth, with this message to the prophet Isaiah son of Amoz: "This is what Hezekiah says: 'This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through. read more.
Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.'" When King Hezekiah's servants came to Isaiah, Isaiah said to them, "Tell your master this: 'This is what the Lord says: "Don't be afraid because of the things you have heard -- these insults the king of Assyria's servants have hurled against me. Look, I will take control of his mind; he will receive a report and return to his own land. I will cut him down with a sword in his own land."'" When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them: "Tell King Hezekiah of Judah this: 'Don't let your God in whom you trust mislead you when he says, "Jerusalem will not be handed over to the king of Assyria." Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued? Were the nations whom my ancestors destroyed -- the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar -- rescued by their gods? Where are the king of Hamath, the king of Arpad, and the king of Lair, Sepharvaim, Hena, and Ivvah?'"
Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.'" When King Hezekiah's servants came to Isaiah, Isaiah said to them, "Tell your master this: 'This is what the Lord says: "Don't be afraid because of the things you have heard -- these insults the king of Assyria's servants have hurled against me. Look, I will take control of his mind; he will receive a report and return to his own land. I will cut him down with a sword in his own land."'" When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning. The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them: "Tell King Hezekiah of Judah this: 'Don't let your God in whom you trust mislead you when he says, "Jerusalem will not be handed over to the king of Assyria." Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued? Were the nations whom my ancestors destroyed -- the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar -- rescued by their gods? Where are the king of Hamath, the king of Arpad, and the king of Lair, Sepharvaim, Hena, and Ivvah?'"
Eliakim, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!" The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. read more.
This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you! Don't let Hezekiah talk you into trusting in the Lord by saying, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards. Hezekiah is misleading you when he says, "The Lord will rescue us." Has any of the gods of the nations rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power? Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" They were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.
This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you! Don't let Hezekiah talk you into trusting in the Lord by saying, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards. Hezekiah is misleading you when he says, "The Lord will rescue us." Has any of the gods of the nations rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power? Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" They were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.
Israel » King of » Assyria » Invades » Judah » Blasphemes
In the fourth year of King Hezekiah's reign (it was the seventh year of the reign of Israel's King Hoshea, son of Elah), King Shalmaneser of Assyria marched up against Samaria and besieged it. After three years he captured it (in the sixth year of Hezekiah's reign); in the ninth year of King Hoshea's reign over Israel Samaria was captured. The king of Assyria deported the people of Israel to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes. read more.
This happened because they did not obey the Lord their God and broke his agreement with them. They did not pay attention to and obey all that Moses, the Lord's servant, had commanded. In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
This happened because they did not obey the Lord their God and broke his agreement with them. They did not pay attention to and obey all that Moses, the Lord's servant, had commanded. In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Jerusalem » Besieged by » Sennacherib
In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. read more.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Isaiah son of Amoz sent this message to Hezekiah: "This is what the Lord God of Israel says: 'I have heard your prayer concerning King Sennacherib of Assyria. This is what the Lord says about him: "The virgin daughter Zion despises you, she makes fun of you; Daughter Jerusalem shakes her head after you. Whom have you taunted and hurled insults at? At whom have you shouted, and looked so arrogantly? At the Holy One of Israel! read more.
Through your messengers you taunted the sovereign master, 'With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars, and its best evergreens. I invaded its most remote regions, its thickest woods. I dug wells and drank water in foreign lands. With the soles of my feet I dried up all the rivers of Egypt.' Certainly you must have heard! Long ago I worked it out, In ancient times I planned it; and now I am bringing it to pass. The plan is this: Fortified cities will crash into heaps of ruins. Their residents are powerless, they are terrified and ashamed. They are as short-lived as plants in the field, or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind. I know where you live, and everything you do. Because you rage against me, and the uproar you create has reached my ears; I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came." This will be your confirmation that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own from that. But in the third year you will plant seed and harvest crops; you will plant vines and consume their produce. Those who remain in Judah will take root in the ground and bear fruit. For a remnant will leave Jerusalem; survivors will come out of Mount Zion. The intense devotion of the sovereign Lord to his people will accomplish this. So this is what the Lord says about the king of Assyria: "He will not enter this city, nor will he shoot an arrow here. He will not attack it with his shield-carrying warriors, nor will he build siege works against it. He will go back the way he came. He will not enter this city," says the Lord. I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant.'" That very night the Lord's messenger went out and killed 185,000 men in the Assyrian camp. When they got up early the next morning, there were all the corpses. So King Sennacherib of Assyria broke camp and went on his way. He went home and stayed in Nineveh. One day, as he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword. They escaped to the land of Ararat; his son Esarhaddon replaced him as king.
Through your messengers you taunted the sovereign master, 'With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars, and its best evergreens. I invaded its most remote regions, its thickest woods. I dug wells and drank water in foreign lands. With the soles of my feet I dried up all the rivers of Egypt.' Certainly you must have heard! Long ago I worked it out, In ancient times I planned it; and now I am bringing it to pass. The plan is this: Fortified cities will crash into heaps of ruins. Their residents are powerless, they are terrified and ashamed. They are as short-lived as plants in the field, or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind. I know where you live, and everything you do. Because you rage against me, and the uproar you create has reached my ears; I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came." This will be your confirmation that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own from that. But in the third year you will plant seed and harvest crops; you will plant vines and consume their produce. Those who remain in Judah will take root in the ground and bear fruit. For a remnant will leave Jerusalem; survivors will come out of Mount Zion. The intense devotion of the sovereign Lord to his people will accomplish this. So this is what the Lord says about the king of Assyria: "He will not enter this city, nor will he shoot an arrow here. He will not attack it with his shield-carrying warriors, nor will he build siege works against it. He will go back the way he came. He will not enter this city," says the Lord. I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant.'" That very night the Lord's messenger went out and killed 185,000 men in the Assyrian camp. When they got up early the next morning, there were all the corpses. So King Sennacherib of Assyria broke camp and went on his way. He went home and stayed in Nineveh. One day, as he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword. They escaped to the land of Ararat; his son Esarhaddon replaced him as king.
Pharaoh » At the time of hezekiah
Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Verse Concepts
Rab-shakeh (rabshakeh) » Sent by » Sennacherib » Speech » Surrender of » Jeruslaem
Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.'"
Verse Concepts
When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning.
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? read more.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him."
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him."
Reed » Figurative » Of weakness
He will not break a bruised reed or extinguish a smoldering wick, until he brings justice to victory.
Verse Concepts
A crushed reed he will not break, a dim wick he will not extinguish; he will faithfully make just decrees.
Verse Concepts
Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him!
Verse Concepts
Then all those living in Egypt will know that I am the Lord because they were a reed staff for the house of Israel;
Verse Concepts
The Lord will attack Israel, making it like a reed that sways in the water. He will remove Israel from this good land he gave to their ancestors and scatter them beyond the Euphrates River, because they angered the Lord by making Asherah poles.
Verse Concepts
Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Verse Concepts
While they were going away, Jesus began to speak to the crowd about John: "What did you go out into the wilderness to see? A reed shaken by the wind?
Verse Concepts
Sennacherib » Invades judah; lays siege to jerusalem, but abandons the country and returns to assyria
The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? read more.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning.
After these faithful deeds were accomplished, King Sennacherib of Assyria invaded Judah. He besieged the fortified cities, intending to seize them. When Hezekiah saw that Sennacherib had invaded and intended to attack Jerusalem, he consulted with his advisers and military officers about stopping up the springs outside the city, and they supported him. read more.
A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. They reasoned, "Why should the kings of Assyria come and find plenty of water?" Hezekiah energetically rebuilt every broken wall. He erected towers and an outer wall, and fortified the terrace of the City of David. He made many weapons and shields. He appointed military officers over the army and assembled them in the square at the city gate. He encouraged them, saying, "Be strong and brave! Don't be afraid and don't panic because of the king of Assyria and this huge army that is with him! We have with us one who is stronger than those who are with him. He has with him mere human strength, but the Lord our God is with us to help us and fight our battles!" The army was encouraged by the words of King Hezekiah of Judah. Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers to Jerusalem. The message was for King Hezekiah of Judah and all the people of Judah who were in Jerusalem. It read: "This is what King Sennacherib of Assyria says: 'Why are you so confident that you remain in Jerusalem while it is under siege? Hezekiah says, "The Lord our God will rescue us from the power of the king of Assyria." But he is misleading you and you will die of hunger and thirst! Hezekiah is the one who eliminated the Lord's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices." Are you not aware of what I and my predecessors have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power? Who among all the gods of these nations whom my predecessors annihilated was able to rescue his people from my power? Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'" Sennacherib's servants further insulted the Lord God and his servant Hezekiah. He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power." They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city. They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth. King Hezekiah and the prophet Isaiah son of Amoz prayed about this and cried out to heaven. The Lord sent a messenger and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib returned home humiliated. When he entered the temple of his god, some of his own sons struck him down with the sword. The Lord delivered Hezekiah and the residents of Jerusalem from the power of King Sennacherib of Assyria and from all the other nations. He made them secure on every side. Many were bringing presents to the Lord in Jerusalem and precious gifts to King Hezekiah of Judah. From that time on he was respected by all the nations.
A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. They reasoned, "Why should the kings of Assyria come and find plenty of water?" Hezekiah energetically rebuilt every broken wall. He erected towers and an outer wall, and fortified the terrace of the City of David. He made many weapons and shields. He appointed military officers over the army and assembled them in the square at the city gate. He encouraged them, saying, "Be strong and brave! Don't be afraid and don't panic because of the king of Assyria and this huge army that is with him! We have with us one who is stronger than those who are with him. He has with him mere human strength, but the Lord our God is with us to help us and fight our battles!" The army was encouraged by the words of King Hezekiah of Judah. Afterward King Sennacherib of Assyria, while attacking Lachish with all his military might, sent his messengers to Jerusalem. The message was for King Hezekiah of Judah and all the people of Judah who were in Jerusalem. It read: "This is what King Sennacherib of Assyria says: 'Why are you so confident that you remain in Jerusalem while it is under siege? Hezekiah says, "The Lord our God will rescue us from the power of the king of Assyria." But he is misleading you and you will die of hunger and thirst! Hezekiah is the one who eliminated the Lord's high places and altars and then told Judah and Jerusalem, "At one altar you must worship and offer sacrifices." Are you not aware of what I and my predecessors have done to all the nations of the surrounding lands? Have the gods of the surrounding lands actually been able to rescue their lands from my power? Who among all the gods of these nations whom my predecessors annihilated was able to rescue his people from my power? Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'" Sennacherib's servants further insulted the Lord God and his servant Hezekiah. He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power." They called out loudly in the Judahite dialect to the people of Jerusalem who were on the wall, trying to scare and terrify them so they could seize the city. They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth. King Hezekiah and the prophet Isaiah son of Amoz prayed about this and cried out to heaven. The Lord sent a messenger and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib returned home humiliated. When he entered the temple of his god, some of his own sons struck him down with the sword. The Lord delivered Hezekiah and the residents of Jerusalem from the power of King Sennacherib of Assyria and from all the other nations. He made them secure on every side. Many were bringing presents to the Lord in Jerusalem and precious gifts to King Hezekiah of Judah. From that time on he was respected by all the nations.
Trust » Of the wicked--illustrated
whose trust is in something futile, whose security is a spider's web.
Verse Concepts
Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.
Verse Concepts
War » Enemy harangued by the general of the opposing side
The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. read more.
Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him."
Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him."
Abijah ascended Mount Zemaraim, in the Ephraimite hill country, and said: "Listen to me, Jeroboam and all Israel! Don't you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal agreement? Jeroboam son of Nebat, a servant of Solomon son of David, rose up and rebelled against his master. read more.
Lawless good-for-nothing men gathered around him and conspired against Rehoboam son of Solomon, when Rehoboam was an inexperienced young man and could not resist them. Now you are declaring that you will resist the Lord's rule through the Davidic dynasty. You have a huge army, and bring with you the gold calves that Jeroboam made for you as gods. But you banished the Lord's priests, Aaron's descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work. They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly we are observing the Lord our God's regulations, but you have rejected him. Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you. You Israelites, don't fight against the Lord God of your ancestors, for you will not win!"
Lawless good-for-nothing men gathered around him and conspired against Rehoboam son of Solomon, when Rehoboam was an inexperienced young man and could not resist them. Now you are declaring that you will resist the Lord's rule through the Davidic dynasty. You have a huge army, and bring with you the gold calves that Jeroboam made for you as gods. But you banished the Lord's priests, Aaron's descendants, and the Levites, and appointed your own priests just as the surrounding nations do! Anyone who comes to consecrate himself with a young bull or seven rams becomes a priest of these fake gods! But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work. They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly we are observing the Lord our God's regulations, but you have rejected him. Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you. You Israelites, don't fight against the Lord God of your ancestors, for you will not win!"