Thematic Bible
Thematic Bible
Demetrius » A silversmith, noted for raising a riot
For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. read more.
So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another.
So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples. Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures. Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John. read more.
And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ. Now it came to pass while Apollos was at Corinth, that Paul having passed through the upper parts of Asia came to Ephesus: and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given. And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John. Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus. And when they heard this, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And he went into the synagogue, and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God. But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus. And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus. And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them. Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth." Now there were seven sons of one Sceva a Jewish priest, who did this. But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye? And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of them that believed came confessing and declaring their former practices. And a great number of those that had used inquisitive arts, brought the books, and burned them before them all: and they computed the price of them, and found it to be fifty thousand pieces of silver. So mightily did the word of the Lord increase and prevail. After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia. Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly. And after the tumult was over, Paul sent for the disciples to him, and having embraced them, departed to go into Macedonia. And having passed through those parts, and given them much exhortation, he came into Greece. And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia. And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics, Tychicus and Trophimus, who went before and stayed for us at Troas. And after the days of unleavened bread we sailed from Philippi, and came to them at Troas in five days, where we spent seven days. And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a young man named Eutychus, who sat in a window, falling into a deep sleep, as Paul was discoursing for a long time, sunk down and fell from the third story, and was taken up dead. And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. And they brought in the young man alive, and were not a little comforted. But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot. And as soon as he joined us at Assos, we took him in and came to Mitylene. And sailing from thence we came the next day over against Chios; and the day following we arrived at Samos, and stopping at Trogyllium, we came the day after to Miletus. For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost. But he sent from Miletus to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia. Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews. And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house: testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ. And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God. Take heed therefore to yourselves, and to all the flock, in which the holy Spirit hath appointed you bishops, to feed the church of God, which He purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves shall men arise, speaking perverse things to draw away disciples after them. Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears. And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified. I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive. And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship. Now as soon as we had parted from them, and set sail, we came in a strait course to Coos, and the day following to Rhodes, and from thence to Patara. And finding a ship there, which was passing over to Phenicia, we went aboard it, and set sail. And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade. And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day. On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him. And he had four daughters virgins, that were prophetesses. And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days were expired, we packed up our things, and went to Jerusalem.
And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ. Now it came to pass while Apollos was at Corinth, that Paul having passed through the upper parts of Asia came to Ephesus: and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given. And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John. Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus. And when they heard this, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And he went into the synagogue, and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God. But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus. And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus. And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them. Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth." Now there were seven sons of one Sceva a Jewish priest, who did this. But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye? And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of them that believed came confessing and declaring their former practices. And a great number of those that had used inquisitive arts, brought the books, and burned them before them all: and they computed the price of them, and found it to be fifty thousand pieces of silver. So mightily did the word of the Lord increase and prevail. After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia. Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly. And after the tumult was over, Paul sent for the disciples to him, and having embraced them, departed to go into Macedonia. And having passed through those parts, and given them much exhortation, he came into Greece. And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia. And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics, Tychicus and Trophimus, who went before and stayed for us at Troas. And after the days of unleavened bread we sailed from Philippi, and came to them at Troas in five days, where we spent seven days. And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a young man named Eutychus, who sat in a window, falling into a deep sleep, as Paul was discoursing for a long time, sunk down and fell from the third story, and was taken up dead. And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. And they brought in the young man alive, and were not a little comforted. But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot. And as soon as he joined us at Assos, we took him in and came to Mitylene. And sailing from thence we came the next day over against Chios; and the day following we arrived at Samos, and stopping at Trogyllium, we came the day after to Miletus. For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost. But he sent from Miletus to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia. Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews. And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house: testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ. And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God. Take heed therefore to yourselves, and to all the flock, in which the holy Spirit hath appointed you bishops, to feed the church of God, which He purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves shall men arise, speaking perverse things to draw away disciples after them. Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears. And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified. I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive. And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship. Now as soon as we had parted from them, and set sail, we came in a strait course to Coos, and the day following to Rhodes, and from thence to Patara. And finding a ship there, which was passing over to Phenicia, we went aboard it, and set sail. And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade. And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day. On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him. And he had four daughters virgins, that were prophetesses. And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days were expired, we packed up our things, and went to Jerusalem.
Mob » At ephesus
And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. read more.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse.
Paul » spread of the gospel » Persecution
Alexander the brazier did me many ill turns: the Lord will reward him according to his deeds.
Verse Concepts
Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. read more.
And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly.
And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly.
For we would not have you ignorant, brethren, concerning our affliction which befel us in Asia, that we were exceedingly pressed above our strength, so that we despaired even of life:
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples. Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures. Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John. read more.
And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ. Now it came to pass while Apollos was at Corinth, that Paul having passed through the upper parts of Asia came to Ephesus: and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given. And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John. Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus. And when they heard this, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And he went into the synagogue, and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God. But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus. And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus. And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them. Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth." Now there were seven sons of one Sceva a Jewish priest, who did this. But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye? And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of them that believed came confessing and declaring their former practices. And a great number of those that had used inquisitive arts, brought the books, and burned them before them all: and they computed the price of them, and found it to be fifty thousand pieces of silver. So mightily did the word of the Lord increase and prevail. After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia. Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly. And after the tumult was over, Paul sent for the disciples to him, and having embraced them, departed to go into Macedonia. And having passed through those parts, and given them much exhortation, he came into Greece. And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia. And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics, Tychicus and Trophimus, who went before and stayed for us at Troas. And after the days of unleavened bread we sailed from Philippi, and came to them at Troas in five days, where we spent seven days. And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a young man named Eutychus, who sat in a window, falling into a deep sleep, as Paul was discoursing for a long time, sunk down and fell from the third story, and was taken up dead. And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. And they brought in the young man alive, and were not a little comforted. But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot. And as soon as he joined us at Assos, we took him in and came to Mitylene. And sailing from thence we came the next day over against Chios; and the day following we arrived at Samos, and stopping at Trogyllium, we came the day after to Miletus. For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost. But he sent from Miletus to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia. Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews. And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house: testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ. And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God. Take heed therefore to yourselves, and to all the flock, in which the holy Spirit hath appointed you bishops, to feed the church of God, which He purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves shall men arise, speaking perverse things to draw away disciples after them. Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears. And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified. I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive. And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship. Now as soon as we had parted from them, and set sail, we came in a strait course to Coos, and the day following to Rhodes, and from thence to Patara. And finding a ship there, which was passing over to Phenicia, we went aboard it, and set sail. And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade. And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day. On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him. And he had four daughters virgins, that were prophetesses. And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days were expired, we packed up our things, and went to Jerusalem.
And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ. Now it came to pass while Apollos was at Corinth, that Paul having passed through the upper parts of Asia came to Ephesus: and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given. And he said unto them, Into what then were ye baptized? And they said, Into the baptism of John. Then said Paul, John indeed baptized with the baptism of repentance, telling the people, that they should believe in Him that was coming after him, that is, in Christ Jesus. And when they heard this, they were baptized in the name of the Lord Jesus. And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And he went into the synagogue, and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God. But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus. And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus. And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them. Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth." Now there were seven sons of one Sceva a Jewish priest, who did this. But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye? And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of them that believed came confessing and declaring their former practices. And a great number of those that had used inquisitive arts, brought the books, and burned them before them all: and they computed the price of them, and found it to be fifty thousand pieces of silver. So mightily did the word of the Lord increase and prevail. After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia. Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly. And after the tumult was over, Paul sent for the disciples to him, and having embraced them, departed to go into Macedonia. And having passed through those parts, and given them much exhortation, he came into Greece. And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia. And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics, Tychicus and Trophimus, who went before and stayed for us at Troas. And after the days of unleavened bread we sailed from Philippi, and came to them at Troas in five days, where we spent seven days. And upon the first day of the week, when the disciples were assembled together to break bread, Paul being about to depart on the morrow, preached unto them, and continued his discourse till midnight. And there were many lamps in the upper room where they were assembled. And a young man named Eutychus, who sat in a window, falling into a deep sleep, as Paul was discoursing for a long time, sunk down and fell from the third story, and was taken up dead. And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. And they brought in the young man alive, and were not a little comforted. But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot. And as soon as he joined us at Assos, we took him in and came to Mitylene. And sailing from thence we came the next day over against Chios; and the day following we arrived at Samos, and stopping at Trogyllium, we came the day after to Miletus. For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost. But he sent from Miletus to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia. Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews. And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house: testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ. And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God. Take heed therefore to yourselves, and to all the flock, in which the holy Spirit hath appointed you bishops, to feed the church of God, which He purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves shall men arise, speaking perverse things to draw away disciples after them. Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears. And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified. I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive. And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship. Now as soon as we had parted from them, and set sail, we came in a strait course to Coos, and the day following to Rhodes, and from thence to Patara. And finding a ship there, which was passing over to Phenicia, we went aboard it, and set sail. And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade. And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day. On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him. And he had four daughters virgins, that were prophetesses. And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days were expired, we packed up our things, and went to Jerusalem.
Prudence » Instances of » The town clerk of ephesus, in averting a riot
And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. read more.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly.
Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly.