Paul in the Bible

Meaning: small; littlepar

Exact Match

Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus.

all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles.

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.

So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.

Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.

Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.

Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.

But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.

Paul and Barnabas then went through Pisidia, and came into Pamphylia,

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.

So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.

But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,

A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night:

After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them.

The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods.

The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].

Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.

Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!

Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.

So they took Paul and brought him to the Areopagus, saying, "May we know what this new teaching is that you are proclaiming?

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them??or by trade they were tentmakers.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."

Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Thematic Bible



And going on board a ship of Adramyttium, we went off, intending to sail by the coasts of Asia; Aristarchus a Macedonian of Thessalonica being with us.

And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul.

And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics,

Aristarchus my fellow-prisoner saluteth you, and Marcus nephew to Barnabas, concerning whom ye have received orders; (if he come to you, receive him;) and Jesus who is called Justus:

Aristarchus, Demas, and Luke my fellow-laborers, salute thee.


When I shall send Artemas to thee, or Tychicus, endeavour to come to me to Nicopolis: for there I have determined to winter.


For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor:


In my first defence no one stood by me, but all men forsook me: God grant it may not be laid to their charge!


having been circumcised on the eighth day, of the race of Israel, of the tribe of Benjamin, an Hebrew of Hebrews, with respect to the law a pharisee,


Paul an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, and all the saints that are in Achaia:

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, to the church of God which is in Corinth,

Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the Father, who raised Him from the dead),

and he fell to the ground, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus the Nazarene whom thou art persecuting: it is hard for thee to kick against the goads. And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do.

But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great sufferings he must endure for my name.

and as they were ministring to the Lord, and fasting, the holy Spirit said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed and laid their hands on them they sent them away.

Paul a servant of Jesus Christ, called to be an apostle,

Paul an apostle of Jesus Christ, by the will of God, to the saints, who are at Ephesus, even the faithful in Christ Jesus;

Paul an apostle of Jesus Christ, by the will of God,

Paul an apostle of Jesus Christ by the appointment of God our Saviour, and the Lord Jesus Christ our hope,

Paul an apostle of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,


And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done.



But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


The marks indeed of an apostle have been shewn among you with all patience, by signs, and wonders, and miracles.

For our gospel came not to you in word only, but also in power, and in the holy Ghost, and in much certainty; as ye know what sort of persons we were among you for your sakes.

exhibiting the word of life; to my rejoicing in the day of Christ, that I have not run in vain, nor laboured in vain.

Then Paul stood up, and made a sign with his hand, and said, Men of Israel, and ye that fear God, give audience. ---The God of this people Israel chose our fathers, and raised the people, while they sojourned in the land of Egypt, and with mighty power brought them out of it. And about forty years He bare with their behaviour in the wilderness. read more.
And destroying seven nations in the land of Canaan, He gave them their country for an inheritance. And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet. And then they desired a king: and God gave them Saul the Son of Kish, a man of the tribe of Benjamin, for the space of forty years. And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will. Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour: John having preached before his coming the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose. ---Men and brethren, children of the race of Abraham, and all those among you that fear God, to you is the word of this salvation sent. For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him. And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death. And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead: and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people. And we bring you good tidings, that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, least what is spoken in the prophets come upon you, "Behold, ye despisers, and wonder, and vanish; for I do a work in your days, which ye will not believe, though any one should declare it unto you." As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath. And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.

for if ye have ten thousand instructors in Christ, yet ye have not many fathers; for in Christ Jesus I have begotten you by the gospel.

If I am not an apostle to others, yet doubtless I am to you: for ye are in the Lord the seal of my apostleship.

Whether therefore I or they laboured most, thus we preach, and thus ye believed.

Ye are our epistle, inscribed on our hearts, known and read by all men: being manifest that ye are the epistle of Christ, through our ministration, written not with ink, but by the Spirit of the living God; not on tables of stone, but on tables of the heart of flesh.

For if He was crucified as from weakness, yet He now liveth by the power of God: for we also are weak in Him, but shall live with Him by the power of God manifested to you.


Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God.

As ye also learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ for you;


having been circumcised on the eighth day, of the race of Israel, of the tribe of Benjamin, an Hebrew of Hebrews, with respect to the law a pharisee,


And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship.


To the weak I became as the weak, that I might gain the weak: I became all things to all men, that I might by every means save some.


and he talked and disputed with the Hellenists, who attempted to kill him:


And as I am confident of this, I know that I shall abide and shall continue with you all, for your improvement and the joy of your faith:

I hope therefore to send him as soon as I see the issue of my own affairs. But I trust in the Lord, that I shall soon come myself too.


But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice,

And when it was day, some of the Jews, having formed a conspiracy, bound themselves with a curse, saying, that they would neither eat nor drink till they had killed Paul. And they were more than forty that had made this oath: who came to the chief priests and the elders, and said, "We have bound ourselves by a curse to eat nothing till we have killed Paul. read more.
Now therefore do ye with the rest of the sanhedrim signify to the tribune, that he would bring him down to you to-morrow, as if you would examine more accurately some things concerning him: and we are ready to dispatch him before he come near you."


Not that I speak on account of want; for I have learnt in whatever circumstances I am, to be contented. I know both how to be abased, and how to abound: in every place, and in all conditions I am instructed, both to be full and to be hungry, to abound and to be in want.


Now to the unmarried and widows I say, it is good for them to continue so, as I do.


And therefore whilst we are in this tabernacle we groan, being very desirous to be covered with our house which is from heaven: since though unclothed of this body,

and well-pleased rather to be absent from the body, and to dwell with the Lord.

According to my earnest expectation and hope, that I shall be put to shame in nothing; but that with all freedom of speech, as always, so now also Christ shall be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor: so that I know not what to chuse; read more.
for I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is much preferable:


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


Aristarchus, Demas, and Luke my fellow-laborers, salute thee.

Luke the beloved physician, and Demas, greeteth you.


But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.


For ye remember, brethren, our labor and toil; for working night and day, that we might not be burthensome to any of you, we preached among you the gospel of God.


For ye remember, brethren, our labor and toil; for working night and day, that we might not be burthensome to any of you, we preached among you the gospel of God.


But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)


As ye also learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ for you;

Epaphras, who is one of you, a servant of Christ, saluteth you; who always strives earnestly for you in his prayers, that ye may stand perfect and complete in all the will of God:

Epaphras my fellow-prisoner in Christ Jesus, and Marcus,


and the church in their house. Salute my beloved Epenetus, who is the first-fruits of Achaia unto Christ.


So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia.

Erastus staid at Corinth, and I left Trophimus sick at Miletus.


Endeavour therefore to come to me before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and indeed all the brethren.


And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat. And being all encouraged they also took some food.


Wherefore, Sirs, be of good courage; for I trust in God, that it shall be so, according as it was told me.

He hesitated not at the promise of God through unbelief: but was strong in faith, giving glory to God,


I have fought the good fight, I have finished my race, I have kept the faith.


For I have not failed to declare unto you all the counsel of God.

And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house:


And he was three days without sight, and did neither eat nor drink.

And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house, when behold a man stood before me in bright raiment,


in labor and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness: and beside these outward troubles,


In my first defence no one stood by me, but all men forsook me: God grant it may not be laid to their charge!


For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen.


But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee:


But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.


Thou knowest that all those of Asia are turned from me, of whom is Phygellus and Hermogenes.


Ye are witnesses, and God also, how holily, and justly, and unblameably we behaved towards you that believe:


having hope in God, (which they themselves also expect) that there shall be a resurrection of the dead, both of the just and unjust.


It is a truth highly to be believed, and worthy to be received by all, that Christ Jesus came into the world to save sinners:---of whom I am one of the chief.


Salute Andronicus and Junias my kinsmen, and my fellow-prisoners, who are men of note among the apostles, and who were in Christ before me.

that is to say, that being among you we may be comforted together by the faith of each, both yours and mine.


Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews.


who before was a blasphemer, and a persecutor, and an oppressor. But I obtained mercy, because I did it ignorantly in unbelief: and the grace of our Lord superabounded,


are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus.

For having found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes,

saying, this fellow persuadeth men to worship God contrary to the law.

Against whom, when the accusers stood up, they brought no charge of such things as I supposed they would: but had certain questions against him concerning their own religion; and of one Jesus that was dead, whom Paul affirmed to be alive.

Concerning whom I have nothing certain to write to our sovereign: wherefore I have brought him out before you, and especially before thee, O king Agrippa, that after examination is made I may have somewhat to write. For it seems to me absurd, to send a prisoner and not to signify the crimes laid against him."


and as he was of the same trade, he staid and worked with them: for they were tent-makers.

I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me.

neither did we eat any one's bread for nothing; but with labor and toil, working night and day, that we might not be burthensome to any of you.


And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat. And being all encouraged they also took some food.


Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren: and they wrote by their hand, as follows, The apostles and elders and brethren here to the Gentile brethren which are in Antioch, and Syria, and Cilicia, send greeting. Forasmuch as we have heard, that some who went out from us, have troubled you by their discourses, unsettling your minds, saying, ye must be circumcised, and keep the law; to whom we gave no such commission; read more.
it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul, who have exposed their lives for the name of our Lord Jesus Christ. We have therefore sent with them Judas and Silas, to tell you the same things also by word of mouth. For it seemed good to the holy Spirit, and so to us, to lay no more burthen upon you than these necessary things. That ye abstain from meats offered to idols, and from blood, and from what has been strangled, and from fornication: from which ye will do well to keep yourselves. Farewel. Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle. And when they had read it, they rejoiced at the consolation it brought. And Judas and Silas being prophets also themselves, exhorted and established: the brethren by many discourses.


Yea doubtless and I count all but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all, and I account them but dung, that I may gain Christ, and be found in Him, not having my own righteousness which is of the law, but that which is by the faith of Christ, the righteousness which is of God by faith: that I may know Him,


and ye yourselves know that these hands have ministred to my necessities, and to those that were with me.


But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life.


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


O Corinthians, our mouth is opened unto you, our heart is enlarged: ye are not straitened in us, but ye are straitened in your own bowels.


In my first defence no one stood by me, but all men forsook me: God grant it may not be laid to their charge!

But we were gentle among you, even as a nurse cherisheth her children:

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law. And they have heard of thee, that thou teachest all the Jews, who are among the Gentiles, to forsake the law of Moses, telling them not to circumcise their children, nor to walk after our customs. What then is to be done? The people must necessarily meet together; for they will hear that thou art come. read more.
Do this therefore, which we advise thee. Here are four men with us, that have a vow upon them: take these and be purified with them, and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law. But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication. Then Paul took the men, and the next day being purified with them entered into the temple to signify the accomplishment of the days of purification till an offering should be offered for every one of them.


In my first defence no one stood by me, but all men forsook me: God grant it may not be laid to their charge!


who before was a blasphemer, and a persecutor, and an oppressor. But I obtained mercy, because I did it ignorantly in unbelief: and the grace of our Lord superabounded,


preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom, none forbidding him.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.

And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.

And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him. Upon this, others also in the island, who had diseases came to him and were cured:


And a young man named Eutychus, who sat in a window, falling into a deep sleep, as Paul was discoursing for a long time, sunk down and fell from the third story, and was taken up dead. And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. read more.
And they brought in the young man alive, and were not a little comforted.


And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand.


said with a loud voice, Stand upright on thy feet. And he leaped up, and walked.


But he shook off the creature into the fire, and suffered no hurt.


And God wrought extraordinary miracles by the hands of Paul: so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.


And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him. Then he went up again, and having broken bread and eaten, and conversed with them a considerable time, even till break of day, he departed. And they brought in the young man alive, and were not a little comforted.


And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.


said with a loud voice, Stand upright on thy feet. And he leaped up, and walked.


But he shook off the creature into the fire, and suffered no hurt.


And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.


Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him,


and Paul looking earnestly at the sanhedrim, said, "Brethren, I have lived in all good conscience before God even to this day:"

I give thanks to God, whom I serve as my forefathers did, with a pure conscience, having remembrance of thee continually in my prayers night and day;

My manner of life then from my youth, as it has been from the beginning among my own nation at Jerusalem, all the Jews are acquainted with, knowing me before, (if they would testify it,) that according to the strictest sect of our religion I lived a pharisee.


For your obedience is come to the knowledge of all: and therefore I rejoice on your account; but yet I would have you wise to that which is good, and simple as to that which is evil.

Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


together with Onesimus a faithful and beloved brother, who is one of you. They will inform you of all things here.

I intreat thee then for my son Onesimus, whom I have begotten in my bonds,


But thou art well acquainted with my doctrine, conduct, purpose, faith, long-suffering, charity, patience, persecutions,


But thou art well acquainted with my doctrine, conduct, purpose, faith, long-suffering, charity, patience, persecutions,


Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, to the church of God which is in Corinth,

Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the Father, who raised Him from the dead),

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,) to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood,

Paul a servant of Jesus Christ, called to be an apostle,

Paul an apostle of Jesus Christ, by the will of God, to the saints, who are at Ephesus, even the faithful in Christ Jesus;

Paul an apostle of Jesus Christ, by the will of God,

Paul an apostle of Jesus Christ by the appointment of God our Saviour, and the Lord Jesus Christ our hope,

Paul an apostle of Jesus Christ by the will of God, according to the promise of life in Christ Jesus,

for which I was appointed a herald and an apostle. I speak the truth in Christ, I lie not; I am a teacher of the Gentiles in faith and truth.

Paul a servant of God, and an apostle of Jesus Christ, for promoting the faith of God's chosen people, and the knowledge of the truth which is according to godliness:

not worthy to be called an apostle, because I persecuted the church of God.

and hath in his own times manifested his word, by the preaching, with which I was intrusted according to the commandment of God our Saviour:

and an apostle, and a teacher of the gentiles:

And he said, The God of our Fathers hath before appointed thee to know his will, and to see the just One, and to hear a voice from his mouth. For thou shalt be his witness unto all men, of what thou hast seen and heard. And now why shouldst thou delay? Arise and be baptized, and wash away thy sins, calling upon the name of the Lord. read more.
And when I was returned to Jerusalem, and was praying in the temple, I was in a trance. And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they themselves know that I imprisoned and scourged in the synagogues them that believed on Thee. And when the blood of thy martyr Stephen was shed, I also stood by and consented to his death, and kept the clothes of them that slew him. But he said unto me, Go away; for I will send thee far hence unto the Gentiles.---

But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee: delivering thee from the people and from the Gentiles, to whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of satan unto God; that they may receive forgiveness of sins, and an inheritance among them that are sanctified by faith in me.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? and are not ye my work in the Lord? If I am not an apostle to others, yet doubtless I am to you: for ye are in the Lord the seal of my apostleship.


as sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.

I use much freedom of speech to you, and I boast much of you: I am filled with comfort, and superabound in joy above all our affliction.

Rejoice in the Lord always, and again I say, Rejoice.


Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? and are not ye my work in the Lord?

And last of all He appeared to me also, as one born out of due time: for I am the lest of the apostles,

And I give thanks to Christ Jesus our Lord, who gave me ability for the work, that He accounted me faithful, having put me into the ministry, who before was a blasphemer, and a persecutor, and an oppressor. But I obtained mercy, because I did it ignorantly in unbelief: and the grace of our Lord superabounded,

For ye have heard of my conversation formerly in Judaism, that I outragiously persecuted the church of God, and laid it waste:

And as he was on his journey, and came near to Damascus, suddenly there shone round about him a light from heaven; and he fell to the ground, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus the Nazarene whom thou art persecuting: it is hard for thee to kick against the goads. read more.
And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do. And the men that went along with him, stood astonished, hearing the voice, but seeing no one. And Saul rose from the earth, but when he opened his eyes he could not see: so they led him by the hand, and brought him to Damascus. And he was three days without sight, and did neither eat nor drink. Now there was a certain disciple at Damascus, named Ananias, and the Lord said to him in a vision, Ananias, and he said, Behold, I am here, Lord. And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus: for behold he is praying, and hath seen in a vision a man named Ananias, coming in and putting his hand upon him, that he might recover his sight. And Ananias answered, Lord, I have heard from many of this man, how much mischief he hath done to thy saints at Jerusalem: and here too he hath authority from the chief priests to apprehend all that call upon thy name. But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great sufferings he must endure for my name. And Ananias went away and came into the house; and putting his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to thee on the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the holy Spirit." And immediately there fell from his eyes as it were scales; and he instantly recovered his sight, and arose and was baptized. And when he had taken some nourishment, he was strengthened. Now Saul was with the disciples at Damascus for some time. And he immediately preached Christ in the synagogues, that He is the Son of God. But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests? But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.

And I persecuted those of this persuasion even unto death, binding and delivering into prisons both men and women. As the high priest is my witness, and all the elders: from whom I received letters to our brethren, and went to Damascus to bring those also, that were there, bound to Jerusalem, to be punished. And it came to pass that as I was on my journey and drew nigh to Damascus, about mid-day, on a sudden a great light from heaven shone round about me: read more.
and I fell to the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw the light indeed, and were affrighted; but they did not hear the voice of Him that spake to me. And I said, Lord, what shall I do? And the Lord said unto me, Arise, and go on to Damascus, and there it shall be told thee concerning all things which are appointed for thee to do. And as I could not see by reason of the glory of that light, being led by the hand by those that were with me, I came to Damascus. And one Ananias, a devout observer of the law, who had a good character from all the Jews that dwelt there, came to me, and stood by me, and said, Brother Saul, look up: and I immediately looked up upon him. And he said, The God of our Fathers hath before appointed thee to know his will, and to see the just One, and to hear a voice from his mouth. For thou shalt be his witness unto all men, of what thou hast seen and heard. And now why shouldst thou delay? Arise and be baptized, and wash away thy sins, calling upon the name of the Lord. And when I was returned to Jerusalem, and was praying in the temple, I was in a trance. And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they themselves know that I imprisoned and scourged in the synagogues them that believed on Thee.

I indeed once thought with myself, that I ought to do many things contrary to the name of Jesus the Nazarene: which I also did in Jerusalem; and I shut up many of the saints in prison, having received authority for it from the chief priests; and when they were put to death I gave my voice against them. And often punishing them in all the synagogues, I compelled them to blaspheme, and being excessively enraged against them, I persecuted them even to foreign cities. read more.
On which accounts as I was going to Damascus with authority and commission from the chief priests---at mid-day, O king, as I was on the way thither I saw a light from heaven exceeding the splendor of the sun, shining round about me and those that were going with me. And when we were all fallen down to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord? And He said, I am Jesus, whom thou persecutest.


and as they were ministring to the Lord, and fasting, the holy Spirit said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed and laid their hands on them they sent them away.

that I should be the minister of Jesus Christ to the Gentiles, administring the gospel of God, that the offering of the Gentiles might be acceptable, being sanctified by the holy Spirit.

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,) to reveal his Son in me, that I might preach Him among the gentiles; immediately I conferred not with flesh and blood, nor went I up to Jerusalem to those that were apostles before me, but I departed into Arabia, and afterwards returned again to Damascus. read more.
Then after three years I went up to Jerusalem to visit Peter, and I staid with him fifteen days. But I saw no other of the apostles, except James the brother of our Lord. (Now in what I write to you, behold, before God, I do not lie.) Afterwards I came into the regions of Syria and Cilicia, and was not known in person to the churches of Judea, which were in Christ. But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed. And they glorified God on my account.

For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles,

for so the Lord hath commanded us, saying, "I have appointed thee for a light to the Gentiles, that thou shouldest be for salvation to the utmost part of the earth." And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed.

And when I was returned to Jerusalem, and was praying in the temple, I was in a trance. And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they themselves know that I imprisoned and scourged in the synagogues them that believed on Thee. read more.
And when the blood of thy martyr Stephen was shed, I also stood by and consented to his death, and kept the clothes of them that slew him. But he said unto me, Go away; for I will send thee far hence unto the Gentiles.---


having been circumcised on the eighth day, of the race of Israel, of the tribe of Benjamin, an Hebrew of Hebrews, with respect to the law a pharisee,

---I am indeed a Jew, born at Tarsus in Cilicia, but educated in this city at the feet of Gamaliel, accurately instructed in the law of our fathers, being zealous for God, as ye all are this day.

But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted."

Are they Hebrews? so am I: are they Israelites? so am I: are they the seed of Abraham?

knowing me before, (if they would testify it,) that according to the strictest sect of our religion I lived a pharisee.

and I made a proficiency in Judaism above many of the same age with me in my own nation, being excessively zealous for the traditions of my fathers.


for I could wish that I myself were made a curse after the manner of Christ, for my brethren, my kindred according to the flesh;

Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears.

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction,


My love be with you all in Christ Jesus. Amen.

For through much affliction and distress of heart I wrote to you with many tears; not that ye might be grieved, but that ye might know the love with which I abound towards you.


And as he was reasoning of justice, temperance, and a future judgement, Felix trembled, and said, Go thy way for this time, and I will take a proper opportunity to call for thee again.

And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man who is a Roman, uncondemned?

And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out.


in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

But though we had suffered before and been injuriously treated, as ye know, at Philippi, we spake boldly in the name of our God to declare unto you the gospel of God with much conflict.

And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. read more.
And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city.

Thrice I have been beaten with rods, once I was stoned, thrice I have been shipwrecked, and was a night and a day on the deep:


For ye remember, brethren, our labor and toil; for working night and day, that we might not be burthensome to any of you, we preached among you the gospel of God.

and ye yourselves know that these hands have ministred to my necessities, and to those that were with me.


Alexander the brazier did me many ill turns: the Lord will reward him according to his deeds.

Now there happened at that time no small disturbance about the way which he taught. For one Demetrius, a silver-smith, who made silver models of Diana's temple, brought no small gain to the artificers: whom he got together, and with them the workmen they employed about such things, and said, My friends, ye know that by this employment we get our wealth. read more.
And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands. So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth. Hearing this and being filled with rage, they cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus two Macedonians, fellow-travellers with Paul. And when Paul would have gone in unto the people, the disciples would not let him. And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together. And they brought Alexander forward out of the multitude, the Jews urging him on. And Alexander beckoning with the hand, would have made a defence to the people. But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians. And when the Secretary had appeased the multitude, he said, Ye men of Ephesus, what man is there who doth not know that the city of the Ephesians is devoted to the service of the great goddess Diana, and of the image which fell down from Jupiter? Since therefore these things are incontestible, ye ought to be quiet and composed, and to do nothing rashly. For ye have brought these men hither, who are neither robbers of temples, nor blasphemers of your goddess. If Demetrius therefore, and the artificers that are with him, have a charge against any one, the law-courts are open, and there are Roman proconsuls likewise: let them implead one another. But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly: for we are in danger of being charged with sedition for what has happened this day, there being no cause by which we can give a reason for this concourse. And when he had said these things, he dismissed the assembly.

For we would not have you ignorant, brethren, concerning our affliction which befel us in Asia, that we were exceedingly pressed above our strength, so that we despaired even of life:


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

which were once gain to me, I counted loss for Christ. Yea doubtless and I count all but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all, and I account them but dung, that I may gain Christ, and be found in Him, not having my own righteousness which is of the law, but that which is by the faith of Christ, the righteousness which is of God by faith: that I may know Him, read more.
and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death; if by any means I may attain to the resurrection of the dead: not that I have yet won the prize, or am already perfect: but I press forward to acquire that perfection, for which also I have been apprehended by Christ Jesus. Brethren, I count not myself to have attained it: but one thing I do, forgetting the things which are behind, and stretching forward to those before, I press toward the mark for the prize of the high calling of God in Christ Jesus.


sufferings, which befel me at Antioch, in Iconium, in Lystra; what persecutions I endured, and how the Lord delivered me out of them all.

But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead.

Thrice I have been beaten with rods, once I was stoned, thrice I have been shipwrecked, and was a night and a day on the deep:


And as he was on his journey, and came near to Damascus, suddenly there shone round about him a light from heaven; and he fell to the ground, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art Thou, Lord? And the Lord said, I am Jesus the Nazarene whom thou art persecuting: it is hard for thee to kick against the goads. read more.
And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do.

O king, as I was on the way thither I saw a light from heaven exceeding the splendor of the sun, shining round about me and those that were going with me. And when we were all fallen down to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord? And He said, I am Jesus, whom thou persecutest.


But Saul made havock of the church, entring into the houses, and dragging out men and women, committed them to prison.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And Saul was well pleased with his execution. For at that time there was a great persecution against the church in Jerusalem, and they were all dispersed through the regions of Judea and Samaria, except the apostles.

and cast him out of the city and stoned him: and the witnesses laid down their clothes at the feet of a young man, whose name was Saul.

And I persecuted those of this persuasion even unto death, binding and delivering into prisons both men and women.


And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem.

And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. read more.
But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done.

And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me.


Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth." Now there were seven sons of one Sceva a Jewish priest, who did this. But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye? read more.
And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of them that believed came confessing and declaring their former practices. And a great number of those that had used inquisitive arts, brought the books, and burned them before them all: and they computed the price of them, and found it to be fifty thousand pieces of silver. So mightily did the word of the Lord increase and prevail.

But I shall stay at Ephesus till Pentecost. For a great and effectual door is opened to me, though there are many opposers.


And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.

And God wrought extraordinary miracles by the hands of Paul:


From the Jews I have five times received forty stripes save one. Thrice I have been beaten with rods, once I was stoned, thrice I have been shipwrecked, and was a night and a day on the deep: in journies often, in perils from rivers, in perils from robbers, in perils from my own nation, in perils from the heathen, in perils in the city, in perils in the desert, in perils on the sea, in perils among false brethren: read more.
in labor and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness: and beside these outward troubles, that which besets me daily, the care of all the churches. Who is infirm, and I am not infirm also? who is offended, and I am not inflamed? If I must boast, I will boast of the things which relate to my infirmity. And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. In Damascus the governor under king Aretas, placed guards about the city to seize me: and I was let down by the wall through a window in a basket, and so escaped his hands.


but the disciples took him by night, and let him down by the wall, in a basket. And when Saul was come to Jerusalem, he attempted to associate with the disciples: and they were all afraid of him, not believing that he was a disciple.

Then after three years I went up to Jerusalem to visit Peter, and I staid with him fifteen days. But I saw no other of the apostles, except James the brother of our Lord.


And least I should be too much lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan to buffet me, least I should be too much elevated. For this I besought the Lord thrice, that it might depart from me. And He said unto me, "My grace is sufficient for thee: for my power is manifested in thy weakness." With the greatest pleasure therefore will I glory in my infirmities, that the power of Christ may rest upon me.

But ye know that in the infirmity of the flesh I preached the gospel to you at first: and my temptation which was in my flesh ye despised not, nor rejected me for it; but received me as an angel of God, even as Christ Jesus.


They therefore stayed a considerable time speaking freely of the Lord, who bare witness to the word of his grace, and gave signs and wonders to be done by their hands.

And God wrought extraordinary miracles by the hands of Paul:


For though I am free from all, yet I have made myself a servant to all, that I might gain the more. And to the Jews I became as a Jew, that I might gain the Jews; that is, to those, who are under the law, as under the law, that I might gain those who are under the law: and to those without the law as without the law, (not being without law to God, but under the law to Christ) that I might gain those who are without the law. read more.
To the weak I became as the weak, that I might gain the weak: I became all things to all men, that I might by every means save some.


To boast indeed does not become me: but I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago (whether in the body, or out of the body, I know not, God knoweth) such a one caught up to the third heaven. And I know such a man (whether then in the body, or out of the body, read more.
I know not, God knoweth) that he was caught up into paradise, and heard unutterable words, which it is not permitted unto man to speak.


---I am indeed a Jew, born at Tarsus in Cilicia, but educated in this city at the feet of Gamaliel, accurately instructed in the law of our fathers, being zealous for God, as ye all are this day.

But Paul said, I am indeed a Jew, a man of Tarsus in Cilicia, a citizen of no mean city: and I beg thou wouldest permit me to speak to the people.

And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus:


But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. read more.
And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go.

Paul and Silvanus and Timothy to the church of the Thessalonians in God our Father, and in the Lord Jesus Christ; grace be to you and peace from God our Father, and from the Lord Jesus Christ. We ought always to give thanks to God on your account, my brethren, as it is fit; because your faith increaseth greatly, and the love of every one of you towards each other aboundeth: read more.
so that we ourselves boast of you among the churches of God, for your patience and faith under all your persecutions and afflictions which ye endure.


Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done. But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he was upon the stairs, he was even borne by the soldiers, because of the violence of the people. read more.
For the multitude followed crying out, Away with him. And as Paul was going to be led into the castle, he said to the tribune, May I be allowed to speak a word to thee? And he said, Canst thou speak Greek? Art not thou that Egyptian, who before this madest a sedition, and didst lead out into the wilderness four thousand murtherers? But Paul said, I am indeed a Jew, a man of Tarsus in Cilicia, a citizen of no mean city: and I beg thou wouldest permit me to speak to the people. And when he gave him leave, Paul standing on the stairs made a sign with the hand to the people: and there being a great silence made, He spake to them in the Hebrew tongue, saying,

Brethren, and Fathers, hear now my apology to you, ---(and when they heard that he spake to them in the Hebrew dialect, they the more readily kept silence, and he said,) ---I am indeed a Jew, born at Tarsus in Cilicia, but educated in this city at the feet of Gamaliel, accurately instructed in the law of our fathers, being zealous for God, as ye all are this day. read more.
And I persecuted those of this persuasion even unto death, binding and delivering into prisons both men and women. As the high priest is my witness, and all the elders: from whom I received letters to our brethren, and went to Damascus to bring those also, that were there, bound to Jerusalem, to be punished. And it came to pass that as I was on my journey and drew nigh to Damascus, about mid-day, on a sudden a great light from heaven shone round about me: and I fell to the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And He said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw the light indeed, and were affrighted; but they did not hear the voice of Him that spake to me. And I said, Lord, what shall I do? And the Lord said unto me, Arise, and go on to Damascus, and there it shall be told thee concerning all things which are appointed for thee to do. And as I could not see by reason of the glory of that light, being led by the hand by those that were with me, I came to Damascus. And one Ananias, a devout observer of the law, who had a good character from all the Jews that dwelt there, came to me, and stood by me, and said, Brother Saul, look up: and I immediately looked up upon him. And he said, The God of our Fathers hath before appointed thee to know his will, and to see the just One, and to hear a voice from his mouth. For thou shalt be his witness unto all men, of what thou hast seen and heard. And now why shouldst thou delay? Arise and be baptized, and wash away thy sins, calling upon the name of the Lord. And when I was returned to Jerusalem, and was praying in the temple, I was in a trance. And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me. And I said, Lord, they themselves know that I imprisoned and scourged in the synagogues them that believed on Thee. And when the blood of thy martyr Stephen was shed, I also stood by and consented to his death, and kept the clothes of them that slew him. But he said unto me, Go away; for I will send thee far hence unto the Gentiles.---


The marks indeed of an apostle have been shewn among you with all patience, by signs, and wonders, and miracles.


But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out.

And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man who is a Roman, uncondemned? And the centurion hearing this, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman. Then the tribune came and said to him, Tell me, art thou a Roman? And he said, Yes. read more.
And the tribune replied, I obtained this freedom with a large sum of money. And Paul said, But I was free-born.


for ye sympathized with me in my bonds, and ye took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

But though we had suffered before and been injuriously treated, as ye know, at Philippi, we spake boldly in the name of our God to declare unto you the gospel of God with much conflict.


Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him,

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And Saul was well pleased with his execution. For at that time there was a great persecution against the church in Jerusalem, and they were all dispersed through the regions of Judea and Samaria, except the apostles.


and as he was of the same trade, he staid and worked with them: for they were tent-makers.

I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive.


Now I Paul myself exhort you, by the meekness and lenity of Christ, who in presence am lowly among you,

for his letters, say they, are weighty and powerful, but his bodily presence is weak, and his speech contemptible.

yet not in knowledge ---but we have been fully manifested among you in all things.


And on the morrow, desiring to know for certain what he was accused of by the Jews, he loosed him from his bonds, and ordered the chief priests and all their council to attend; and he brought down Paul, and set him before them:

and Paul looking earnestly at the sanhedrim, said, "Brethren, I have lived in all good conscience before God even to this day:" but the high priest Ananias ordered those that stood next him, to smite him on the mouth. Then said Paul to him, "God will smite thee, thou whited wall: dost thou sit to judge me according to the law, and contrary to the law commandest me to be smitten?" read more.
But they that stood by said, Revilest thou God's high-priest? And Paul said, I was not aware, brethren, that it was the high-priest: for it is written, Thou shalt not speak evil of the ruler of thy people.


For ye remember, brethren, our labor and toil; for working night and day, that we might not be burthensome to any of you, we preached among you the gospel of God.

neither did we eat any one's bread for nothing; but with labor and toil, working night and day, that we might not be burthensome to any of you.


I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

having been circumcised on the eighth day, of the race of Israel, of the tribe of Benjamin, an Hebrew of Hebrews, with respect to the law a pharisee,


I have fought the good fight, I have finished my race, I have kept the faith. As to what remains, there is laid up for me a crown of righteousness, which the Lord, the righteous judge, will give me in that day: and not to me only, but also to all those who have longed for his appearance.


And some days after king Agrippa and Bernice came to Cesarea to salute Festus. And as they spent several days there, Festus related Paul's case to the king, saying, There is a man left in custody by Felix: concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews appeared in court, desiring judgement against him. read more.
To whom I answered, it is not the custom of the Romans to give up any man to destruction, till he that is accused have the accusers face to face, and have an opportunity of making his defence concerning the accusation. Therefore when they were come hither, making no delay, I sat on the tribunal the next day, and ordered the man to be brought before me. Against whom, when the accusers stood up, they brought no charge of such things as I supposed they would: but had certain questions against him concerning their own religion; and of one Jesus that was dead, whom Paul affirmed to be alive. But I being in doubt as to the dispute concerning these matters, asked him, if he would go to Jerusalem, and there be tried concerning these things. But when Paul appealed, to be reserved to the hearing of our sovereign, I ordered him to be kept till I could send him to Cesar. Then Agrippa said to Festus, I should be willing to hear the man myself. And he said, thou shalt hear him to-morrow. The next day therefore, Agrippa and Bernice coming with much pomp, and entering into the court, together with the chief officers, and men of greatest eminence in the city, at the command of Festus Paul was brought in. And Festus said, "King Agrippa and all that are here present with us, ye see this man, concerning whom all the Jews have applied to me, both at Jerusalem and here, crying out, that he ought not to live. But when I found that he had done nothing worthy of death, and as he himself has appealed to the emperor, I have determined to send him. Concerning whom I have nothing certain to write to our sovereign: wherefore I have brought him out before you, and especially before thee, O king Agrippa, that after examination is made I may have somewhat to write. For it seems to me absurd, to send a prisoner and not to signify the crimes laid against him."


Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory.


and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.

but when the brethren knew it, they brought him down to Cesarea, and sent him away to Tarsus.


And now why shouldst thou delay? Arise and be baptized, and wash away thy sins, calling upon the name of the Lord.

And immediately there fell from his eyes as it were scales; and he instantly recovered his sight, and arose and was baptized.


---I am indeed a Jew, born at Tarsus in Cilicia, but educated in this city at the feet of Gamaliel, accurately instructed in the law of our fathers, being zealous for God, as ye all are this day.

My manner of life then from my youth, as it has been from the beginning among my own nation at Jerusalem, all the Jews are acquainted with,


But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead. But when the disciples were gathered round him, he rose up and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God. And when they had appointed them elders in every church, praying and fasting, they recommended them to the Lord, in whom they had believed.


But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead. But when the disciples were gathered round him, he rose up and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God. And when they had appointed them elders in every church, praying and fasting, they recommended them to the Lord, in whom they had believed.


And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. read more.
And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God. Take heed therefore to yourselves, and to all the flock, in which the holy Spirit hath appointed you bishops, to feed the church of God, which He purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves shall men arise, speaking perverse things to draw away disciples after them. Watch therefore, remembering that for the space of three years I ceased not by night and by day to warn every one with tears. And now, my brethren, I recommend you to God, and to the word of his grace: who is able to edify you, and to give you an inheritance among all that are sanctified. I have coveted no one's silver, or gold, or apparel: and ye yourselves know that these hands have ministred to my necessities, and to those that were with me. I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive. And when he had said these things, he kneeled down, and prayed with them all. And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship.


But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. read more.
But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow.


But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. read more.
But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow.


where finding some brethren, we were desired to stay with them seven days: and so we went on to Rome. And when the brethren heard of us, they came from thence to meet us, some as far as Appii-forum, and others to the Three-taverns: whom when Paul saw, he thanked God and took courage. And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was permitted to live by himself with the soldier that had him in custody.


But he sent from Miletus to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia. Serving the Lord with all humility, and many tears, and trials which befel me by the ambushes of the Jews. read more.
And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house: testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.


And after three days Paul called together the chief of the Jews. And when they were come together, he said unto them, Brethren, though I have done nothing against the people of the Jews, or the customs of our fathers, yet was I delivered a prisoner from Jerusalem into the hands of the Romans: who when they had examined me, would have set me at liberty, because there was no crime worthy of death found in me: but the Jews opposing it, I was obliged to appeal to Cesar; though not as having any thing to accuse my nation of. read more.
For this reason therefore I desired to see and to speak to you: because that for the hope of Israel I am bound with this chain. And they said to him, We have neither received letters concerning thee from Judea, nor has any of the brethren, that is come hither, related or spoken any ill of thee. But we would willingly hear from thee what thou thinkest: for as to this sect, we know that it is every where spoken against. And having appointed him a day, many came to him at his lodging; to whom he discoursed and testified the kingdom of God, persuading them of the things concerning Jesus, both from the law of Moses, and from the prophets, from morning till evening. And some regarded the things that were spoken, but others did not believe. And so disagreeing one with another they separated, when Paul had said one word, to wit, that the holy Spirit spake rightly by Esaias the prophet to our fathers, saying, Go to this people and say, Ye shall hear by the hearing of the ear, and not understand; and in seeing ye shall see, and not perceive: for the heart of this people is stupified, and they hear heavily with their ears, and have closed their eyes; least they should see at all with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear it. And when he had said these things, the Jews departed, having much debate among themselves.


And after three months we departed in a ship of Alexandria, that had wintered in the island, whose sign was Castor and Pollux. And being arrived at Syracuse, we staid there three days. From whence coasting round we came to Rhegium, and after one day a south-wind rising, we came the second day to Puteoli:


And when we were come to Jerusalem, the brethren received us with joy. And the next day Paul went in with us to James: and all the elders were present. And when he had saluted them, he gave a particular narrative of the things which God had done among the Gentiles by his ministry. read more.
And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law. And they have heard of thee, that thou teachest all the Jews, who are among the Gentiles, to forsake the law of Moses, telling them not to circumcise their children, nor to walk after our customs. What then is to be done? The people must necessarily meet together; for they will hear that thou art come. Do this therefore, which we advise thee. Here are four men with us, that have a vow upon them: take these and be purified with them, and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law. But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication.


But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot. And as soon as he joined us at Assos, we took him in and came to Mitylene. And sailing from thence we came the next day over against Chios; and the day following we arrived at Samos, and stopping at Trogyllium, we came the day after to Miletus. read more.
For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost.


And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are. And Barnabas proposed to take with them John, who was surnamed Mark. But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work. read more.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches.


And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few.


Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.


Then Paul took the men, and the next day being purified with them entered into the temple to signify the accomplishment of the days of purification till an offering should be offered for every one of them. But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help: this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place. read more.
(For they had before seen Trophimus the Ephesian in the city with him, whom they thought Paul had brought into the temple.) And the whole city was moved, and there was a concourse of the people: and they laid hold on Paul, and dragged him out of the temple; and immediately the gates were shut. And as they were going to kill him, a report came to the tribune of the cohort, that all Jerusalem was in an uproar: who immediately took soldiers and centurions, and ran down to them. And when they saw the chiliarch and the soldiers, they left off beating Paul. Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done.


And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. read more.
And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household.


Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. read more.
And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.


Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. read more.
And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us.


But not long after there arose against it a tempestuous wind called Euroclydon. And the ship being hurried on, and not able to face the wind, we gave it up and so were carried along. And running under a certain island called Clauda, we were hardly able to become masters of the boat. read more.
Which when they had hoisted up, they used helps, undergirding the ship; and fearing least they should fall into the quick-sands, they struck fail, and so were driven. And as we were exceedingly tossed by the storm, the next day they lightened the ship: and the third day we cast out with our own hands the tackling of the ship too. And as neither sun nor stars appeared for several days, and no small tempest lay on us, all hope of our being saved was now taken away. But after long abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened unto me, and not loosed from Crete, and so have saved this damage and loss. However, I now exhort you to be of good courage: for there shall be no loss of any life among you, but only of the ship: for there stood by me this night an angel of God, whose I am, and whom I serve, saying, Fear not, Paul, thou must be brought before Cesar, and behold God hath given thee all that are sailing with thee. Wherefore, Sirs, be of good courage; for I trust in God, that it shall be so, according as it was told me. But we must be cast upon some island. And when the fourteenth night was come, as we were driven up and down in the Adriatic sea, about the middle of the night the mariners thought they drew near to some land: and sounding they found it twenty fathoms; and when they had gone a little farther, and sounded again, they found it fifteen fathoms. Then fearing least they should fall upon some rocky places, they cast four anchors out of the stern and wished for day. But the mariners endeavouring to flee out of the ship, and having let down the boat into the sea, under pretence that they were going to stretch out anchors from the head of the ship, Paul said to the centurion, and to the soldiers, Unless these men stay in the ship ye cannot be saved. Then the soldiers cut off the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take some food, saying, Fourteen days this day ye continue waiting without proper food, having taken nothing: wherefore I exhort you to take some nourishment, for this is necessary for your safety: for there shall not a hair fall from the head of any of you. And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat. And being all encouraged they also took some food. And we were in all in the ship two hundred and seventy-six souls. And when they were satisfied with food, they lightened the ship and cast out the corn into the sea. And when it was day, they did not know the land near them: but they perceived a certain creek with a shore, into which they were desirous, if they could, to have thrust the ship. And when they had taken up the anchors, they trusted the ship to the sea, at the same time, loosing the rudder-bands; and hoisting up the main-sail to the wind, they made to the shore. But falling into a place where two seas met, they ran the ship a-ground; and the fore-part stuck fast, and remained immoveable, but the hinder part was dashed in pieces by the violence of the waves. And the counsel of the soldiers was to kill the prisoners, least any of them should swim out and escape. But the centurion, desirous to save Paul, hindered them from their purpose, and ordered those that could swim to throw themselves out first, and get off to land: and the rest, some on planks, and others on some other things out of the ship. And so it came to pass that they all got safe to land.


And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, read more.
saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch. And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples.


And after three months we departed in a ship of Alexandria, that had wintered in the island, whose sign was Castor and Pollux. And being arrived at Syracuse, we staid there three days. From whence coasting round we came to Rhegium, and after one day a south-wind rising, we came the second day to Puteoli:


But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed.


After these things, Paul purposed in spirit to pass through Macedonia and Achaia, and go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia.


Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren:

it seemed good to us, being assembled with one accord, to send chosen men unto you, with our beloved brethren Barnabas and Paul,


And in these days came down prophets from Jerusalem to Antioch. And one of them, named Agabus, stood up and signified by the Spirit, that there would be a great famine over all the earth: which accordingly came to pass in the reign of Claudius Cesar. And each of the disciples, according to his ability, determined to send relief to the brethren who dwelt in Judea. read more.
Which they also did, sending it to the elders by the hand of Barnabas and Saul.


And passing through Pisidia, they came to Pamphylia. And when they had preached the word at Perga, they went down to Attalia. And from thence they sailed to Antioch, from whence they had been recommended to the grace of God, for the work which they had now fulfilled. read more.
And when they were come, and had gathered the church together, they related what God had done by them, and how he had opened the door of faith to the Gentiles. And they spent a considerable time there with the disciples.


But not long after there arose against it a tempestuous wind called Euroclydon. And the ship being hurried on, and not able to face the wind, we gave it up and so were carried along. And running under a certain island called Clauda, we were hardly able to become masters of the boat. read more.
Which when they had hoisted up, they used helps, undergirding the ship; and fearing least they should fall into the quick-sands, they struck fail, and so were driven. And as we were exceedingly tossed by the storm, the next day they lightened the ship: and the third day we cast out with our own hands the tackling of the ship too. And as neither sun nor stars appeared for several days, and no small tempest lay on us, all hope of our being saved was now taken away. But after long abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened unto me, and not loosed from Crete, and so have saved this damage and loss. However, I now exhort you to be of good courage: for there shall be no loss of any life among you, but only of the ship: for there stood by me this night an angel of God, whose I am, and whom I serve, saying, Fear not, Paul, thou must be brought before Cesar, and behold God hath given thee all that are sailing with thee. Wherefore, Sirs, be of good courage; for I trust in God, that it shall be so, according as it was told me. But we must be cast upon some island. And when the fourteenth night was come, as we were driven up and down in the Adriatic sea, about the middle of the night the mariners thought they drew near to some land: and sounding they found it twenty fathoms; and when they had gone a little farther, and sounded again, they found it fifteen fathoms. Then fearing least they should fall upon some rocky places, they cast four anchors out of the stern and wished for day. But the mariners endeavouring to flee out of the ship, and having let down the boat into the sea, under pretence that they were going to stretch out anchors from the head of the ship, Paul said to the centurion, and to the soldiers, Unless these men stay in the ship ye cannot be saved. Then the soldiers cut off the ropes of the boat, and let it fall off. And while the day was coming on, Paul exhorted them all to take some food, saying, Fourteen days this day ye continue waiting without proper food, having taken nothing: wherefore I exhort you to take some nourishment, for this is necessary for your safety: for there shall not a hair fall from the head of any of you. And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat. And being all encouraged they also took some food. And we were in all in the ship two hundred and seventy-six souls. And when they were satisfied with food, they lightened the ship and cast out the corn into the sea. And when it was day, they did not know the land near them: but they perceived a certain creek with a shore, into which they were desirous, if they could, to have thrust the ship. And when they had taken up the anchors, they trusted the ship to the sea, at the same time, loosing the rudder-bands; and hoisting up the main-sail to the wind, they made to the shore. But falling into a place where two seas met, they ran the ship a-ground; and the fore-part stuck fast, and remained immoveable, but the hinder part was dashed in pieces by the violence of the waves. And the counsel of the soldiers was to kill the prisoners, least any of them should swim out and escape. But the centurion, desirous to save Paul, hindered them from their purpose, and ordered those that could swim to throw themselves out first, and get off to land: and the rest, some on planks, and others on some other things out of the ship. And so it came to pass that they all got safe to land.


And Paul abode two whole years in his own hired house, and received all that came to him: preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom, none forbidding him.


And they passing on from Perga came to Antioch in Pisidia, and went into the synagogue on the sabbath-day, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation to the people, deliver it. Then Paul stood up, and made a sign with his hand, and said, Men of Israel, and ye that fear God, give audience. read more.
---The God of this people Israel chose our fathers, and raised the people, while they sojourned in the land of Egypt, and with mighty power brought them out of it. And about forty years He bare with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, He gave them their country for an inheritance. And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet. And then they desired a king: and God gave them Saul the Son of Kish, a man of the tribe of Benjamin, for the space of forty years. And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will. Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour: John having preached before his coming the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose. ---Men and brethren, children of the race of Abraham, and all those among you that fear God, to you is the word of this salvation sent. For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him. And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death. And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead: and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people. And we bring you good tidings, that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, least what is spoken in the prophets come upon you, "Behold, ye despisers, and wonder, and vanish; for I do a work in your days, which ye will not believe, though any one should declare it unto you."


As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath.

And the word of the Lord was spread through the whole country:


And he called two of the centurions to him, and said, Get ready two hundred soldiers to go to Cesarea, and seventy horsemen, and two hundred spearmen, by the third hour of the night. And provide beasts, that they may set Paul on and bring him safe to Felix the governor. And he wrote a letter to this effect: read more.
Claudius Lysias to the most excellent governor Felix sendeth greeting. This man being seized by the Jews, and about to be killed by them, I came upon them with some soldiers and rescued him: for I understand that he is a Roman. But desiring to know the cause for which they accused him, I brought him down into their council: and I found he was accused about questions of their law, but had no charge against him deserving death or bonds. But an ambush, which was going to be laid for the man by the Jews, being discovered to me, immediately I sent him to thee, telling his accusers also to say before thee what they had against him. Farewell. The soldiers therefore, according to the orders given them, took up Paul, and brought him by night to Antipatris. And the next day they returned to the castle, leaving the horsemen to go with him; who, when they came into Cesarea, and delivered the epistle to the governor, presented Paul also before him.


And when it was day, some of the Jews, having formed a conspiracy, bound themselves with a curse, saying, that they would neither eat nor drink till they had killed Paul. And they were more than forty that had made this oath: who came to the chief priests and the elders, and said, "We have bound ourselves by a curse to eat nothing till we have killed Paul. read more.
Now therefore do ye with the rest of the sanhedrim signify to the tribune, that he would bring him down to you to-morrow, as if you would examine more accurately some things concerning him: and we are ready to dispatch him before he come near you."


But Paul's sister's son, hearing of the ambush, came and entered into the castle, and told Paul. Then Paul called one of the centurions to him, and said, Introduce this young man to the tribune; for he hath something to tell him. So he took him and brought him to the tribune, and said, Paul the prisoner called me to him, and desired me to introduce this young man unto thee, as having something to say to thee. read more.
And the tribune took him by the hand, and retiring into a private apartment asked him, What is it which thou hast to tell me? And he said, The Jews have agreed to desire thee, that thou wouldest bring down Paul to-morrow to the council, as if they would inquire something more strictly concerning him. But do not thou comply with them: for there lie in wait for him more than forty men of them, who have bound themselves with a curse neither to eat nor drink till they have killed him: and they are now ready, waiting for an order from thee. Then the tribune dismissed the young man, charging him, Tell no one that thou hast discovered these things to me.


And the people, seeing what Paul had done, lifted up their voice, saying in the Lycaonian tongue, The gods are come down to us in the likeness of men. And they called Barnabas Jupiter, and Paul Mercury; because he was the chief speaker. And the priest of Jupiter, whose image was before the city, brought oxen and garlands to the gates, and with the people would have offered sacrifices to them. read more.
But the apostles Barnabas and Paul, when they heard of it, rent their clothes, and ran in among the people, crying out, and saying, "Sirs, why do ye these things? we also are men subject to the like infirmities with you, and we preach the gospel unto you, that ye may turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things therein, who in generations past suffered all the nations to walk in their own ways: though He left not Himself without witness; for He did us good, in giving us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." And saying these things, they with difficulty restrained the people from sacrificing to them.


Then said Paul, I stand at Cesar's tribunal, where I ought to be tried: I have done no wrong to the Jews, as thou very well knowest. For if I am indeed doing them wrong, and have committed any thing worthy of death, I refuse not to die: but if there be nothing in what these men accuse me of, no one can give me up to them. I appeal to Cesar. Then Festus, conferring with his council, answered, Hast thou appealed to Cesar? to Cesar thou shalt go.


Then Barnabas departed to Tarsus, to seek Saul: and when he found him, he brought him to Antioch. And they assembled in the church a whole year, and taught much people: and the disciples were first called Christians at Antioch.


the tribune commanded him to be brought into the castle, and ordered him to be put to the question by scourging; that he might know for what reason they so cried out against him. And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man who is a Roman, uncondemned? And the centurion hearing this, went and told the tribune, saying, Consider what thou art about to do; for this man is a Roman. read more.
Then the tribune came and said to him, Tell me, art thou a Roman? And he said, Yes. And the tribune replied, I obtained this freedom with a large sum of money. And Paul said, But I was free-born. Immediately therefore those who were going to put him to the question quitted him: and the tribune also was afraid, when he knew that he was a Roman, and because he had bound him. And on the morrow, desiring to know for certain what he was accused of by the Jews, he loosed him from his bonds, and ordered the chief priests and all their council to attend; and he brought down Paul, and set him before them:


but the Jews stirred up devout and honorable women, and the heads of the city, and raised a persecution against Paul and Barnabas, and drove them out of their territories. But they shook off the dust of their feet against them, and came to Iconium.


And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. read more.
And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God.


And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. read more.
And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God.


On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him. And he had four daughters virgins, that were prophetesses. And as we abode there several days, there came down from Judea a certain prophet named Agabus: read more.
and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done. And after these days were expired, we packed up our things, and went to Jerusalem.


So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them.


And Paul went down and leaned over him, and took him up and said, Be not disturbed; for his life is in him.


said with a loud voice, Stand upright on thy feet. And he leaped up, and walked.


And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand.


But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.


Wherefore, O king Agrippa, I was not disobedient to the heavenly vision:


And the following night, the Lord standing by him said, Paul, be of good courage; for as thou hast testified concerning me at Jerusalem, so must thou also bear testimony at Rome.


for there stood by me this night an angel of God, whose I am, and whom I serve, saying,


And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me.


And as much time was spent, and sailing was now dangerous, (for the fast was now past,) Paul exhorted them, saying, Sirs, I perceive that this voyage is like to be prejudicial and with much damage, not only of the lading and of the ship, but also of our lives. But the centurion regarded the pilot and the master of the vessel, more than the things that were said by Paul. read more.
And the haven not being commodious to winter in, the greater part advised to sail from thence, if they could possibly reach to Phenice to winter at that haven of Crete, which looks both to the south-west and north-west. And as the south wind blew gently, thinking they were secure of their purpose, they weighed anchor and sailed close by Crete.


Who was with the proconsul Sergius Paulus, an understanding man: who calling for Barnabas and Saul, desired to hear the word of God. But Elymas the magician (for so his name signifies) withstood them endeavouring to turn away the proconsul from the faith. Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him, read more.
said, O thou son of the devil, thou enemy of all righteousness, who art full of all deceit and craft, wilt thou not cease to pervert the right ways of the Lord? And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand. Then the proconsul, seeing what was done, believed, being struck with admiration at the doctrine of the Lord.


And going quite through the island even to Paphos, they found there a certain magician, a false prophet, a Jew, whose name was Barjesus. Who was with the proconsul Sergius Paulus, an understanding man: who calling for Barnabas and Saul, desired to hear the word of God. But Elymas the magician (for so his name signifies) withstood them endeavouring to turn away the proconsul from the faith. read more.
Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him, said, O thou son of the devil, thou enemy of all righteousness, who art full of all deceit and craft, wilt thou not cease to pervert the right ways of the Lord? And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand. Then the proconsul, seeing what was done, believed, being struck with admiration at the doctrine of the Lord.


And he immediately preached Christ in the synagogues, that He is the Son of God.

But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.


And when Saul was come to Jerusalem, he attempted to associate with the disciples: and they were all afraid of him, not believing that he was a disciple. But Barnabas took and brought him to the apostles, and related to them, how he had seen the Lord in the way, and that He had spoken to him; and how he had preached boldly at Damascus in the name of Jesus. And he was with them coming in and going out at Jerusalem, and preaching openly in the name of the Lord Jesus: read more.
and he talked and disputed with the Hellenists, who attempted to kill him:


Now in the parts adjacent to this place was the seat of the chief man of the island, whose name was Publius, who took us into his house, and entertained us three days courteously. And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him. Upon this, others also in the island, who had diseases came to him and were cured: read more.
who also honoured us with many honors, and furnished us, when we departed, with such things as were necessary.


Festus therefore, being come into the province, after three days went up from Cesarea to Jerusalem. And the high-priest and principal men among the Jews, appeared before him against Paul, and made application to him, begging the favor of him, that he would send for him to Jerusalem; for they were preparing an ambush to kill him by the way. read more.
But Festus answered, that Paul was in custody at Cesarea, and that he himself should go thither soon. Therefore, said he, let those of you who are able, go down with me, and if there be any thing bad in this man, let them accuse him. And when he had staid among them more than ten days, he went down to Cesarea, and the next day sitting on the tribunal, he commanded Paul to be brought before him. And when he was come, the Jews that came down from Jerusalem, stood round about, bringing many heavy charges against Paul, which they were not able to prove: he answering in his own defence, Neither against the law of the Jews, nor against the temple, nor against Cesar have I committed any offence. But Festus, being desirous to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there to be tried concerning these things before me? Then said Paul, I stand at Cesar's tribunal, where I ought to be tried: I have done no wrong to the Jews, as thou very well knowest. For if I am indeed doing them wrong, and have committed any thing worthy of death, I refuse not to die: but if there be nothing in what these men accuse me of, no one can give me up to them. I appeal to Cesar. Then Festus, conferring with his council, answered, Hast thou appealed to Cesar? to Cesar thou shalt go.


To boast indeed does not become me: but I will come to visions and revelations of the Lord. I knew a man in Christ above fourteen years ago (whether in the body, or out of the body, I know not, God knoweth) such a one caught up to the third heaven. And I know such a man (whether then in the body, or out of the body, read more.
I know not, God knoweth) that he was caught up into paradise, and heard unutterable words, which it is not permitted unto man to speak.


And after a considerable time, the Jews conspired to kill him: but Saul was apprised of their design. And they watched the gates day and night, to make away with him:


And there was sitting at Lystra, a man disabled in his feet, who had never walked at all, being lame from his birth. This man heard Paul speaking; who looking earnestly at him, and perceiving that he had faith to be healed, said with a loud voice, Stand upright on thy feet. And he leaped up, and walked.


For we would not have you ignorant, brethren, concerning our affliction which befel us in Asia, that we were exceedingly pressed above our strength, so that we despaired even of life: but we had the sentence of death within ourselves, that we might not trust in ourselves, but in God who raiseth the dead: who delivered us from so great a death, and doth deliver, in whom we trust that He will yet deliver us: read more.
you also assisting by prayer for us, that the favor obtained for us by the prayers of many might be thankfully acknowledged by many on our account.


And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. read more.
And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day.


Now as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion named Julius, of the Augustan cohort. And going on board a ship of Adramyttium, we went off, intending to sail by the coasts of Asia; Aristarchus a Macedonian of Thessalonica being with us. And the next day we touched at Sidon. And Julius treating Paul with great humanity, permitted him to go to his friends to get proper supplies. read more.
And when we departed from thence, we sailed under Cyprus, because the winds were contrary. And sailing through the sea of Cilicia and Pamphylia, we came to Myra a city of Lycia.


And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not.


After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers.


And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed. But the unbelieving Jews stirred up and inflamed the minds of the Gentiles against the brethren. They therefore stayed a considerable time speaking freely of the Lord, who bare witness to the word of his grace, and gave signs and wonders to be done by their hands. read more.
But the multitude of the city was divided: and some were for the Jews, and some for the apostles: but when there was an effort both of the Gentiles and of the Jews, together with their rulers, to offer violence to them, and to stone them; being apprised of it they fled to the cities of Lycaonia, Lystra and Derbe, and the adjacent country:


And there the centurion finding a ship of Alexandria bound for Italy, he put us on board it. And as we sailed slowly for many days, and were hardly got on to Cnidus, the wind not permitting us, we sailed under Crete by Salmone. And passing it with difficulty, we came to a place called the Fair-havens, near to which was the city of Lasea.


And after the tumult was over, Paul sent for the disciples to him, and having embraced them, departed to go into Macedonia. And having passed through those parts, and given them much exhortation, he came into Greece. And when he had spent three months there, the Jews having laid wait for him as he was going to embark for Syria, he determined to return by Macedonia. read more.
And there accompanied him to Asia, Sopater the Berean, and of the Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timothy: and the Asiatics, Tychicus and Trophimus, who went before and stayed for us at Troas. And after the days of unleavened bread we sailed from Philippi, and came to them at Troas in five days, where we spent seven days.


And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not.


And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.


But he shook off the creature into the fire, and suffered no hurt.


And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent:


And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us.


And we stayed there seven days; having met with some disciples: who told Paul by the Spirit, not to go up to Jerusalem. But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home. read more.
And we finishing our voyage, came down from Tyre to Ptolemais, and saluting the brethren stayed with them one day.


A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question.

And when they came to Jerusalem, they were received by the church, and by the apostles and elders, and they told them all that God had done by them.


Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. read more.
And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.


Now some that came down from Judea, taught the brethren, saying, Except ye be circumcised according to the law of Moses, ye cannot be saved. A dissension therefore arising, and Paul and Barnabas having no small dispute with them, it was resolved that Paul and Barnabas, and some others, should go up to the apostles and elders at Jerusalem about this question.


Now as soon as we had parted from them, and set sail, we came in a strait course to Coos, and the day following to Rhodes, and from thence to Patara. And finding a ship there, which was passing over to Phenicia, we went aboard it, and set sail. And coming in fight of Cyprus, we left it on the left hand, and sailed to Syria, and came down to Tyre: for there the ship was to unlade.


And when they were safe on shore, they understood, that the island was called Melita. And the barbarians shewed us uncommon humanity: for they kindled a fire and took us all in, because of the present rain, and of the cold.


And Paul having gathered together a bundle of sticks, and laid them on the fire, there came out a viper from the heat, and fastened on his hand. And when the barbarians saw the venomous creature hanging on his hand, they said to one another, This man is certainly a murderer, whom, though he hath been saved from the sea, yet justice suffereth not to live. But he shook off the creature into the fire, and suffered no hurt. read more.
They however were expecting that he would swell, or suddenly fall down dead: but when they had waited a good while, and saw no hurt come to him, they changed their opinion and said that he was a god.


Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. read more.
And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily.


And all the multitude kept silence, and gave attention to Barnabas and Paul, relating what signs and wonders God had wrought among the Gentiles by them.


so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.


And the following night, the Lord standing by him said, Paul, be of good courage; for as thou hast testified concerning me at Jerusalem, so must thou also bear testimony at Rome.


But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus, that if he should find any of this persuasion, men or women, he might bring them bound to Jerusalem.


And Barnabas and Saul returned from Jerusalem, when they had fulfilled their charge, taking along with them John who was sirnamed Mark.


Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.


I will hear thee, when thine accusers are also come. And he ordered him to be kept in Herod's palace.


And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are.


And they assembled in the church a whole year, and taught much people: and the disciples were first called Christians at Antioch.


And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed.


But after two years Felix received a successor, Porcius Festus; and being willing to gain favor with the Jews lest Paul confined.


But as there arose much contention, the tribune fearing least Paul should be torn in pieces by them, ordered a party of soldiers to go down, and take him by force out of the midst of them, and to bring him into the castle.


Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.


On the morrow Paul and those that were with him departed from Ptolemais, and came to Cesarea; and entering into the house of Philip the evangelist, who was one of the seven deacons, we stayed with him.


And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.


And going quite through the island even to Paphos, they found there a certain magician, a false prophet, a Jew, whose name was Barjesus.


These therefore being sent forth by the holy Spirit came down to Seleucia, and from thence they sailed away to Cyprus.


These therefore being sent forth by the holy Spirit came down to Seleucia, and from thence they sailed away to Cyprus.



But now I am going to Jerusalem to minister unto the saints.


But now I am going to Jerusalem to minister unto the saints.


as sorrowing, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing all things.

For ye know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that ye by his poverty might be rich.


And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus:


And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.


And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus:


But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)


And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. read more.
And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed.

But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help: this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place. (For they had before seen Trophimus the Ephesian in the city with him, whom they thought Paul had brought into the temple.) read more.
And the whole city was moved, and there was a concourse of the people: and they laid hold on Paul, and dragged him out of the temple; and immediately the gates were shut. And as they were going to kill him, a report came to the tribune of the cohort, that all Jerusalem was in an uproar: who immediately took soldiers and centurions, and ran down to them. And when they saw the chiliarch and the soldiers, they left off beating Paul. Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done. But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle. And when he was upon the stairs, he was even borne by the soldiers, because of the violence of the people. For the multitude followed crying out, Away with him. And as Paul was going to be led into the castle, he said to the tribune, May I be allowed to speak a word to thee? And he said, Canst thou speak Greek? Art not thou that Egyptian, who before this madest a sedition, and didst lead out into the wilderness four thousand murtherers? But Paul said, I am indeed a Jew, a man of Tarsus in Cilicia, a citizen of no mean city: and I beg thou wouldest permit me to speak to the people. And when he gave him leave, Paul standing on the stairs made a sign with the hand to the people: and there being a great silence made, He spake to them in the Hebrew tongue, saying,


Now the Spirit expressly saith, that in latter times some shall apostatize from the faith, attending to seducing spirits,


And they were all much grieved, and fell on Paul's neck, and kissed him: sorrowing most of all at the word which he spake, that they should see his face no more. And they accompanied him to the ship.

And as we abode there several days, there came down from Judea a certain prophet named Agabus: and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of the place intreated him not to go up to Jerusalem. read more.
But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And as he would not be persuaded, we ceased, saying, The will of the Lord be done.

And now, being constrained by the spirit, behold I am going to Jerusalem, not knowing what will befal me there: save that the holy Spirit testifieth in every city, that bonds and afflictions await me. But none of these things move me, nor do I account my life dear, so that I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God. read more.
And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.


And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. read more.
But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed.


And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many myriads there are of the believing Jews, and they are all zealous for the law. And they have heard of thee, that thou teachest all the Jews, who are among the Gentiles, to forsake the law of Moses, telling them not to circumcise their children, nor to walk after our customs. What then is to be done? The people must necessarily meet together; for they will hear that thou art come. read more.
Do this therefore, which we advise thee. Here are four men with us, that have a vow upon them: take these and be purified with them, and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law. But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication. Then Paul took the men, and the next day being purified with them entered into the temple to signify the accomplishment of the days of purification till an offering should be offered for every one of them.


But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted."


hereby taking care that no one might blame us in the disposal of this large sum which is administered by us:


being apprised of it they fled to the cities of Lycaonia, Lystra and Derbe, and the adjacent country:


wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek.


But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted."


But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


And last of all He appeared to me also, as one born out of due time: for I am the lest of the apostles,


which were once gain to me, I counted loss for Christ. Yea doubtless and I count all but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all, and I account them but dung, that I may gain Christ, and be found in Him, not having my own righteousness which is of the law, but that which is by the faith of Christ, the righteousness which is of God by faith: that I may know Him,


But profane and groundless fables reject, and exercise thyself unto godliness.


And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do.


For this is our rejoicing, the testimony of our conscience, that in simplicity and pious sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and especially towards you.


For this is our rejoicing, the testimony of our conscience, that in simplicity and pious sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and especially towards you.


Timothy my fellow-laborer, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.


But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.


But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead.

Thrice I have been beaten with rods, once I was stoned, thrice I have been shipwrecked, and was a night and a day on the deep:


Now we make known to you, brethren, the grace of God conferred on the churches of Macedonia: how in a great trial of affliction, their abundant chearfulness and their deep poverty, hath munificently shewn the riches of their bounty. For to their power, I bear them witness, yea and beyond their power, they contributed of their own accord: read more.
intreating us with much importunity, that we would convey the gift, and so take upon us a part of the ministration to the saints. And this they did not merely as we hoped, but first gave themselves unto the Lord, and to us by the will of God. Insomuch that we desired Titus, that as he had already begun, so he would also complete this grace among you. And as ye abound in every other grace, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, that ye may abound in this grace also. I speak not by way of command, but to prove the sincerity of your love also, by means of the forwardness of others.

Now concerning the relief intended for the saints, it is superfluous for me to write to you: for I know your readiness of mind, which I boast of concerning you to the Macedonians, that Achaia was ready a year ago; and your zeal hath excited many. But I have sent the brethren, that our boasting of you might not become vain in this respect, but that ye might be ready, as I had said: read more.
least if the Macedonians should come with me, and find you unprepared, we should be ashamed (not to say you also) in this confident boasting. Therefore I thought it necessary to exhort the brethren to go first to you, and before our coming to collect your bounty beforementioned, that it may be ready, as of munificence, and not of force.


that ye may try things that differ, that ye may be sincere and without offence until the day of Christ; being full of the fruits of righteousness which are through Jesus Christ unto the glory and praise of God. But I would have you know, my brethren, that the things, which have befallen me, have proved rather to the advancement of the gospel: read more.
so that my bonds are manifest in all the palace, and all other places, to be for the sake of Christ; and many of the brethren in the Lord, encouraged by my bonds, are much more bold to publish the word without fear. Some indeed through envy and strife, and some also through good-will: the former preach Christ out of contention, not sincerely, thinking to add affliction to my bonds; the others out of love, knowing that I am set for the defence of the gospel. What then? yet every way, whether in pretence or in truth, Christ is preached: and in this I rejoice, yea and I will rejoice; for I know that this shall turn to my safety through your prayer, and the aid of the Spirit of Jesus Christ. According to my earnest expectation and hope, that I shall be put to shame in nothing; but that with all freedom of speech, as always, so now also Christ shall be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain: and if I live in the flesh, this is the fruit of my labor: so that I know not what to chuse;


But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted." Upon his saying this, there rose a contention between the pharisees and the sadducees; and the people were divided. For the sadducees say that there is no resurrection, nor angel, nor spirit; but the pharisees acknowledge both. read more.
So there was a great clamor: and the scribes that were of the party of the pharisees rose up and contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God. But as there arose much contention, the tribune fearing least Paul should be torn in pieces by them, ordered a party of soldiers to go down, and take him by force out of the midst of them, and to bring him into the castle.


wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek.


The Lord shew mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain: but when he was at Rome, he sought for me the more diligently, and found me. (The Lord grant that he may find mercy of the Lord in that day!) And how much he ministered to me at Ephesus too, thou knowest full well.


I recommend to you Phebe, our sister, who is a servant of the church in Cenchrea: that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself. Salute Priscilla and Aquila my fellow-laborers in Christ Jesus: read more.
(who for my life exposed their own; to whom not I only give thanks, but also all the churches of the Gentiles:)


And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.


And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.


And when the brethren heard of us, they came from thence to meet us, some as far as Appii-forum, and others to the Three-taverns: whom when Paul saw, he thanked God and took courage.


And when the brethren heard of us, they came from thence to meet us, some as far as Appii-forum, and others to the Three-taverns: whom when Paul saw, he thanked God and took courage.


And he trembling and astonished said, Lord, what wilt Thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee, what thou must do.


for which cause also I suffer these things; but I am not ashamed: for I know in whom I have trusted, and am persuaded that He is able to keep what I have committed to Him against that day.


Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.

Not that I desire a gift, but I desire fruit that may abound to your account.

neither did we eat any one's bread for nothing; but with labor and toil, working night and day, that we might not be burthensome to any of you.

What then? yet every way, whether in pretence or in truth, Christ is preached: and in this I rejoice, yea and I will rejoice;


Even as I also endeavour to please all men in all things, not seeking my own advantage, but that of many, that they may be saved.


in labor and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness: and beside these outward troubles,


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons