Thematic Bible
Thematic Bible
Citizens » Rights of
But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out."
Verse Concepts
Who says to a king, 'Vile.' or to nobles, 'Wicked.'?
Verse Concepts
In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.
Verse Concepts
The king's favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
Verse Concepts
He who loves purity of heart and speaks gracefully is the king's friend.
Verse Concepts
When you sit to eat with a ruler, consider diligently what is before you; put a knife to your throat, if you are a man given to appetite. Do not be desirous of his dainties, seeing they are deceitful food.
Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. read more.
But if you seek anything about other matters, it will be settled in the regular assembly.
But if you seek anything about other matters, it will be settled in the regular assembly.
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?" When the centurion heard it, he went to the commanding officer and told him, "What are you about to do? For this man is a Roman." The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes." read more.
The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman." Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
The commanding officer answered, "I bought my citizenship for a great price." Paul said, "But I was born a Roman." Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. They ought to have been here before you, and to make accusation, if they had anything against me.
"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
Verse Concepts
Show 2 more verses
But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
Verse Concepts
To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Verse Concepts
Demetrius » A silversmith, noted for raising a riot
For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. read more.
Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Missionary journeys » Ac 13-14 » Third - with timothy and others
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. read more.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit." He said, "Into what then were you baptized?" They said, "Into John's baptism." Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied. They were about twelve men in all. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. God worked special miracles by the hands of Paul, so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, "Jesus I know, and Paul I know, but who are you?" The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. Many also of those who had believed came, confessing, and declaring their deeds. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver. So the word of the Lord was growing and becoming mighty. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. About that time there arose no small stir concerning the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia. When he had gone through those parts, and had encouraged them with many words, he came into Greece. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. But these had gone ahead, and were waiting for us at Troas. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. There were many lights in the upper chamber where we were gathered together. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him." When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. They brought the boy in alive, and were greatly comforted. But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land. When he met us at Assos, we took him aboard, and came to Mitylene. Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus. For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. From Miletus he sent to Ephesus, and called to himself the elders of the church. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship. When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara. Having found a ship crossing over to Phoenicia, we went aboard, and set sail. When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo. Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. After saying goodbye to each other, we went on board the ship, and they returned home again. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'" When we heard these things, both we and they of that place begged him not to go up to Jerusalem. Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." When he would not be persuaded, we ceased, saying, "The Lord's will be done." After these days we took up our baggage and went up to Jerusalem.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit." He said, "Into what then were you baptized?" They said, "Into John's baptism." Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied. They were about twelve men in all. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. God worked special miracles by the hands of Paul, so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, "Jesus I know, and Paul I know, but who are you?" The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. Many also of those who had believed came, confessing, and declaring their deeds. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver. So the word of the Lord was growing and becoming mighty. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. About that time there arose no small stir concerning the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia. When he had gone through those parts, and had encouraged them with many words, he came into Greece. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. But these had gone ahead, and were waiting for us at Troas. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. There were many lights in the upper chamber where we were gathered together. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him." When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. They brought the boy in alive, and were greatly comforted. But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land. When he met us at Assos, we took him aboard, and came to Mitylene. Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus. For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. From Miletus he sent to Ephesus, and called to himself the elders of the church. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship. When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara. Having found a ship crossing over to Phoenicia, we went aboard, and set sail. When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo. Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. After saying goodbye to each other, we went on board the ship, and they returned home again. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'" When we heard these things, both we and they of that place begged him not to go up to Jerusalem. Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." When he would not be persuaded, we ceased, saying, "The Lord's will be done." After these days we took up our baggage and went up to Jerusalem.
Mob » At ephesus
The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. read more.
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion."
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion."
Paul » spread of the gospel » Persecution
Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,
Verse Concepts
About that time there arose no small stir concerning the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. read more.
You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.
You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.
For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. read more.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit." He said, "Into what then were you baptized?" They said, "Into John's baptism." Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied. They were about twelve men in all. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. God worked special miracles by the hands of Paul, so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, "Jesus I know, and Paul I know, but who are you?" The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. Many also of those who had believed came, confessing, and declaring their deeds. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver. So the word of the Lord was growing and becoming mighty. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. About that time there arose no small stir concerning the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia. When he had gone through those parts, and had encouraged them with many words, he came into Greece. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. But these had gone ahead, and were waiting for us at Troas. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. There were many lights in the upper chamber where we were gathered together. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him." When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. They brought the boy in alive, and were greatly comforted. But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land. When he met us at Assos, we took him aboard, and came to Mitylene. Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus. For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. From Miletus he sent to Ephesus, and called to himself the elders of the church. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship. When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara. Having found a ship crossing over to Phoenicia, we went aboard, and set sail. When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo. Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. After saying goodbye to each other, we went on board the ship, and they returned home again. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'" When we heard these things, both we and they of that place begged him not to go up to Jerusalem. Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." When he would not be persuaded, we ceased, saying, "The Lord's will be done." After these days we took up our baggage and went up to Jerusalem.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we have not even heard that there is a Holy Spirit." He said, "Into what then were you baptized?" They said, "Into John's baptism." Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied. They were about twelve men in all. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the crowd, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. God worked special miracles by the hands of Paul, so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish chief priest, who did this. The evil spirit answered, "Jesus I know, and Paul I know, but who are you?" The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. Many also of those who had believed came, confessing, and declaring their deeds. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver. So the word of the Lord was growing and becoming mighty. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome." Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while. About that time there arose no small stir concerning the Way. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen, whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships." When they heard this they were filled with anger, and began to shout, saying, "Great is Artemis of the Ephesians." The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia. When he had gone through those parts, and had encouraged them with many words, he came into Greece. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. He was accompanied by Sopater son of Pyrrhus of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. But these had gone ahead, and were waiting for us at Troas. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. There were many lights in the upper chamber where we were gathered together. A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead. Paul went down, and fell upon him, and embracing him said, "Do not be troubled, for his life is in him." When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed. They brought the boy in alive, and were greatly comforted. But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land. When he met us at Assos, we took him aboard, and came to Mitylene. Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus. For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. From Miletus he sent to Ephesus, and called to himself the elders of the church. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship. When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara. Having found a ship crossing over to Phoenicia, we went aboard, and set sail. When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo. Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem. When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed. After saying goodbye to each other, we went on board the ship, and they returned home again. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. On the next day, we departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. Now this man had four virgin daughters who prophesied. As we stayed there some days, a certain prophet named Agabus came down from Judea. Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'" When we heard these things, both we and they of that place begged him not to go up to Jerusalem. Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." When he would not be persuaded, we ceased, saying, "The Lord's will be done." After these days we took up our baggage and went up to Jerusalem.
Prudence » Instances of » The town clerk of ephesus, in averting a riot
The city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. When Paul wanted to enter in to the people, the disciples did not allow him. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. read more.
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.
Some therefore shouted one thing, and some another, for the assembly was in confusion. Most of them did not know why they had come together. They brought Alexander out of the crowd, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. But when they perceived that he was a Jew, all with one voice for a time of about two hours shouted, "Great is Artemis of the Ephesians." When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.
Rashness » Warnings against
The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
Verse Concepts
Do you see a man who is hasty in his words? There is more hope for a fool than for him.
Verse Concepts
Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
Verse Concepts
It isn't good to have zeal without knowledge; nor being hasty with one's feet and missing the way.
Verse Concepts
Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash.
Verse Concepts
Tact » The town clerk of ephesus
When the town clerk had quieted the crowd, he said, "You men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the image which fell down from Zeus? Seeing then that these things cannot be denied, you ought to be quiet, and to do nothing rash. For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. read more.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. But if you seek anything about other matters, it will be settled in the regular assembly. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we would not be able to give an account of this commotion." When he had thus spoken, he dismissed the assembly.