Thematic Bible
Thematic Bible
Asia » Inhabitants of, in jerusalem, at pentecost
Parthians, Medes, Elamites, residents of Mesopotamia, of Judea and Cappadocia, of Pontus and Asia,
Verse Concepts
As the seven days were drawing to a close, the Jews from Asia caught a glimpse of him in the temple and began to stir up all the crowd, and seized him,
Verse Concepts
While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all.
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Citizens » Rights of
But Paul said to them, "They beat us in public and that without a trial, and put us in jail although we are Roman citizens! Let them come here themselves and take us out!"
Verse Concepts
So, as this cannot be denied, you must be quiet and do nothing rash. For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess. So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law. read more.
But if you require anything beyond this, it must be settled in the regular assembly.
But if you require anything beyond this, it must be settled in the regular assembly.
But when they had tied him for the flogging, Paul asked the captain who was standing by, "Is it lawful for you to flog a Roman, and one who is uncondemned at that?" When the captain heard that, he went to the colonel and reported it. Then he asked him, "What are you going to do? This man is a Roman citizen." So the colonel came to Paul and asked, "Tell me, are you a Roman citizen?" He answered, "Yes." read more.
Then the colonel said, "I paid a large sum for this citizenship of mine." Paul said, "But I was born a citizen." So the men who were going to examine him left him at once, and the colonel himself was frightened when he learned that he was a Roman citizen and that he had had him bound.
Then the colonel said, "I paid a large sum for this citizenship of mine." Paul said, "But I was born a citizen." So the men who were going to examine him left him at once, and the colonel himself was frightened when he learned that he was a Roman citizen and that he had had him bound.
While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all. But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me.
"So have your influential men go down with me," said he, "and present charges against the man, if there is anything wrong with him."
Verse Concepts
Show 2 more verses
But Paul said, "I now am standing before the emperor's court where I ought to be tried. I have done the Jews no wrong, as you very well know.
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I answered them that it was not the Roman custom to give up anyone for punishment until the accused met his accusers face to face and had an opportunity to defend himself against their accusations.
Verse Concepts
Defense » Of paul
Paul fixed his eyes upon the council and said, "Brothers, with a clear conscience I have done my duty to God up to this very day." At this the high priest Ananias ordered the people standing near him to strike him on the mouth. Then Paul said to him, "You white-washed wall, God will strike you! Do you sit as a judge to try me in accordance with the law and yet in violation of the law you order them to strike me?" read more.
The people standing near him said, "Do you mean to insult God's high priest?" Paul answered, "I did not know, brothers, that he was high priest, for the Scripture says, 'You must not speak evil against any ruler of your people.'" Because Paul knew that part of them were Sadducees and part of them Pharisees, he began to cry out in the council chamber, "Brothers, I am a Pharisee, a Pharisee's son, and now I am on trial for the hope of the resurrection of the dead."
The people standing near him said, "Do you mean to insult God's high priest?" Paul answered, "I did not know, brothers, that he was high priest, for the Scripture says, 'You must not speak evil against any ruler of your people.'" Because Paul knew that part of them were Sadducees and part of them Pharisees, he began to cry out in the council chamber, "Brothers, I am a Pharisee, a Pharisee's son, and now I am on trial for the hope of the resurrection of the dead."
At the governor's signal to Paul, he answered: "Since I know that you for many years have acted as judge for this nation, I cheerfully make my defense, for you can verify the fact that not more than twelve days ago I went up to Jerusalem to worship, and they have never found me debating with anybody in the temple nor making a disturbance in the synagogues or about the city, read more.
and they cannot prove the charges they have just made against me. But I certainly admit this as a fact that in accordance with The Way -- that they call heresy -- I continue to worship the God of my forefathers, and I still believe in everything taught in the law and written in the prophets, and I have the same hope in God that they cherish for themselves, that there is to be a resurrection of the upright and the wicked. So I am always striving to have a conscience that is clear before God and men. After several years' absence I came to bring contributions of charity for my nation, and to offer sacrifices. While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all. But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me. Or let these men themselves tell what wrong they found in me when I appeared before the council -- unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"
and they cannot prove the charges they have just made against me. But I certainly admit this as a fact that in accordance with The Way -- that they call heresy -- I continue to worship the God of my forefathers, and I still believe in everything taught in the law and written in the prophets, and I have the same hope in God that they cherish for themselves, that there is to be a resurrection of the upright and the wicked. So I am always striving to have a conscience that is clear before God and men. After several years' absence I came to bring contributions of charity for my nation, and to offer sacrifices. While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all. But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me. Or let these men themselves tell what wrong they found in me when I appeared before the council -- unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"
Then Agrippa said to Paul, "You have permission to speak in defense of yourself." So Paul with outstretched arm began to make his defense. "I count myself fortunate, King Agrippa," said he, "that it is before you that I can defend myself today against all the charges which the Jews have preferred against me, especially because you are familiar with all the Jewish customs and questions. I beg you, therefore, to hear me with patience. read more.
"The kind of life I have lived from my youth up, as spent in my early days among my own nation and in Jerusalem, is well known to all Jews, for they have known all along from the first, if they would but testify to it, that I as a Pharisee have lived by the standard of the strictest sect of our religion. And now it is for the hope of the promise made by God to our forefathers that I stand here on trial, which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews. Why is it considered incredible by all of you that God should raise the dead? I myself, indeed, once thought it my duty to take extreme measures in hostility to the name of Jesus of Nazareth. That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues I had them punished and tried to force them to use abusive language; in my extreme fury against them I continued to pursue them even into distant towns. While in this business I once was on my way to Damascus with authority based on a commission from the high priests, and on the road at noon, your Majesty, I saw a light from heaven, brighter than the sun, flash around me and my fellow-travelers. We all fell to the ground, and I heard a voice say to me in Hebrew, 'Saul! Saul! Why do you continue to persecute me? It is hurting you to keep on kicking against the goad.' 'Who are you, Sir?' said I. 'I am Jesus,' the Lord said, 'whom you are persecuting. But get up and stand on your feet, for I have appeared to you for the very purpose of appointing you my servant and a witness to me of the things which you have seen and those which I shall yet enable you to see. I will continue to rescue you from the Jewish people and from the heathen to whom I am going to send you, to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.' Therefore, King Agrippa, I could not disobey that heavenly vision, but I began to preach first to the people of Damascus and Jerusalem, and all over Judea, and then to the heathen, to repent and turn to God, and to live lives consistent with such repentance. For these very things the Jews arrested me in the temple and kept on trying to kill me. As I have gotten help from God clear down to this very day, I stand here to testify to high and low alike, without adding a syllable to what Moses and the prophets said should take place, if the Christ should suffer, and by being the first to rise from the dead was to proclaim the light to the Jewish people and to the heathen."
"The kind of life I have lived from my youth up, as spent in my early days among my own nation and in Jerusalem, is well known to all Jews, for they have known all along from the first, if they would but testify to it, that I as a Pharisee have lived by the standard of the strictest sect of our religion. And now it is for the hope of the promise made by God to our forefathers that I stand here on trial, which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews. Why is it considered incredible by all of you that God should raise the dead? I myself, indeed, once thought it my duty to take extreme measures in hostility to the name of Jesus of Nazareth. That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues I had them punished and tried to force them to use abusive language; in my extreme fury against them I continued to pursue them even into distant towns. While in this business I once was on my way to Damascus with authority based on a commission from the high priests, and on the road at noon, your Majesty, I saw a light from heaven, brighter than the sun, flash around me and my fellow-travelers. We all fell to the ground, and I heard a voice say to me in Hebrew, 'Saul! Saul! Why do you continue to persecute me? It is hurting you to keep on kicking against the goad.' 'Who are you, Sir?' said I. 'I am Jesus,' the Lord said, 'whom you are persecuting. But get up and stand on your feet, for I have appeared to you for the very purpose of appointing you my servant and a witness to me of the things which you have seen and those which I shall yet enable you to see. I will continue to rescue you from the Jewish people and from the heathen to whom I am going to send you, to open their eyes and turn them from darkness to light and from Satan's power to God, so as to have their sins forgiven and have a possession among those that are consecrated by faith in me.' Therefore, King Agrippa, I could not disobey that heavenly vision, but I began to preach first to the people of Damascus and Jerusalem, and all over Judea, and then to the heathen, to repent and turn to God, and to live lives consistent with such repentance. For these very things the Jews arrested me in the temple and kept on trying to kill me. As I have gotten help from God clear down to this very day, I stand here to testify to high and low alike, without adding a syllable to what Moses and the prophets said should take place, if the Christ should suffer, and by being the first to rise from the dead was to proclaim the light to the Jewish people and to the heathen."
Self-defense » Accused persons heard in
"Our law does not condemn a man before it hears what he has to say and finds out what he is doing, does it?"
Verse Concepts
At the governor's signal to Paul, he answered: "Since I know that you for many years have acted as judge for this nation, I cheerfully make my defense, for you can verify the fact that not more than twelve days ago I went up to Jerusalem to worship, and they have never found me debating with anybody in the temple nor making a disturbance in the synagogues or about the city, read more.
and they cannot prove the charges they have just made against me. But I certainly admit this as a fact that in accordance with The Way -- that they call heresy -- I continue to worship the God of my forefathers, and I still believe in everything taught in the law and written in the prophets, and I have the same hope in God that they cherish for themselves, that there is to be a resurrection of the upright and the wicked. So I am always striving to have a conscience that is clear before God and men. After several years' absence I came to bring contributions of charity for my nation, and to offer sacrifices. While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all. But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me. Or let these men themselves tell what wrong they found in me when I appeared before the council -- unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"
and they cannot prove the charges they have just made against me. But I certainly admit this as a fact that in accordance with The Way -- that they call heresy -- I continue to worship the God of my forefathers, and I still believe in everything taught in the law and written in the prophets, and I have the same hope in God that they cherish for themselves, that there is to be a resurrection of the upright and the wicked. So I am always striving to have a conscience that is clear before God and men. After several years' absence I came to bring contributions of charity for my nation, and to offer sacrifices. While I was performing these duties they found me just as I had completed the rites of my purification in the temple; however, there was no crowd with me and no disturbance at all. But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me. Or let these men themselves tell what wrong they found in me when I appeared before the council -- unless it is for one thing that I shouted out as I stood among them, 'It is for the resurrection of the dead that I am here on trial before you today.'"
Now Jesus stood before the governor, and the governor asked Him, "Are you the king of the Jews?" Jesus answered, "Yes." And while the charges were being made against Him by the high priests and elders, He made no answer. Then Pilate said to Him, "Do you not hear how strong is the evidence they are bringing against you?" read more.
But He did not answer him a single word, so that the governor was dumbfounded beyond expression.
But He did not answer him a single word, so that the governor was dumbfounded beyond expression.
Then Pilate asked Him, "Are you the king of the Jews?" And He answered him, "Yes, I am."
Verse Concepts
Then Pilate asked Him, "Are you the king of the Jews?" He answered, "Yes." And the high priests kept piling up accusations against Him. Then again Pilate asked Him, "Have you no answer to make? Just see how many charges they are making against you!" read more.
But Jesus made no further answer at all, so that Pilate was astonished.
But Jesus made no further answer at all, so that Pilate was astonished.
When they heard this, they were stabbed to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" Peter said to them, "You must repent -- and, as an expression of it, let every one of you be baptized in the name of Jesus Christ -- that you may have your sins forgiven; and then you will receive the gift of the Holy Spirit, for the promise belongs to you and your children, as well as to all those who are far away whom the Lord our God may call to Him." read more.
With many more words he continued to testify and to plead with them to save themselves from that crooked age.
With many more words he continued to testify and to plead with them to save themselves from that crooked age.