Thematic Bible: Caused by
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty-- or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty. Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these. read more.
And it shall be when he is guilty in one of these, he shall confess that in which he has sinned. And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin. And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering. And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it. And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering. And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering. And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering. And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.
And it shall be when he is guilty in one of these, he shall confess that in which he has sinned. And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin. And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering. And he shall bring them to the priest, who shall offer for the sin offering first, and shall wring off its head from its neck, but shall not divide it. And he shall sprinkle of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained at the bottom of the altar. It is a sin offering. And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering. And he shall bring it to the priest, and the priest shall take his full handful of it, a memorial of it, and burn it on the altar, on the fire offering to Jehovah. It is a sin offering. And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.
You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you.
And you shall be unclean for these. Whoever touches their dead body shall be unclean until the evening. And whoever carries the carcass of them shall wash his clothes and be unclean until the evening; even every living thing which divides the hoof, and is not cloven-footed, nor chews the cud, they are unclean to you. Everyone that touches them shall be unclean. read more.
And whatever goes on its paws, among all the living things that go on all four, those are unclean to you. Whoever touches their dead body shall be unclean until the evening. And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.
And whatever goes on its paws, among all the living things that go on all four, those are unclean to you. Whoever touches their dead body shall be unclean until the evening. And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.
These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening. And whatever shall fall on any of them when they are dead, shall be unclean, whether any vessel of wood, or clothing, or skin, or sack; whatever vessel in which work is done, it must be put into water, and it shall be unclean to the evening. So it shall be cleaned. And every earthen vessel in which any of them falls, whatever is in it shall be unclean. And you shall break it. read more.
Of all food which may be eaten, that on which such water comes shall be unclean. And all drink that may be drunk in every such vessel shall be unclean. And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you. But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean. And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean. But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.
Of all food which may be eaten, that on which such water comes shall be unclean. And all drink that may be drunk in every such vessel shall be unclean. And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you. But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean. And if any of their dead body falls on any sowing seed which is to be sown, it shall be clean. But if any water is put on the seed, and any part of the dead body falls on it, it shall be unclean to you.
And he that goes into the house all the days that it is shut up shall be unclean until the evening. And he that lies in the house shall wash his clothes. And he that eats in the house shall wash his clothes. And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed. read more.
And he shall take two birds to cleanse the house, and cedar-wood, and scarlet dye, and hyssop. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet dye, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet. But he shall let the living bird go out of the city into the open field, and make an atonement for the house. And it shall be clean. This is the law for all kinds of plague of leprosy and scab, and for the leprosy of a garment and of a house, and for a rising and for a scab and for a bright spot, to teach when it is unclean and when it is clean. This is the law of leprosy.
And he shall take two birds to cleanse the house, and cedar-wood, and scarlet dye, and hyssop. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet dye, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet. But he shall let the living bird go out of the city into the open field, and make an atonement for the house. And it shall be clean. This is the law for all kinds of plague of leprosy and scab, and for the leprosy of a garment and of a house, and for a rising and for a scab and for a bright spot, to teach when it is unclean and when it is clean. This is the law of leprosy.
And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening. And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening. And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening. read more.
And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.
And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.
If there is among you any man who is not clean because of an accident at night, then he shall go outside the camp. He shall not come inside the camp. And it shall be as evening turns, he shall wash with water. And when the sun is down, he shall come into the the middle of the camp.
Defilement » Caused by » Touching the carcass of any ceremonially unclean animal
And any soul that eats a dead body, or a torn thing, whether a native or a stranger, he shall both wash his clothes and bathe in water, and be unclean until the evening. Then he shall be clean. But if he does not wash, nor bathe his flesh, then he shall bear his iniquity.
He shall not eat a dead body or one torn, to defile himself with them. I am Jehovah.
And if any animal among those you may eat dies, he that touches its dead body shall be unclean until the evening. And he that eats of its dead body shall wash his clothes and be unclean until the evening. He also that carries its body shall wash his clothes and be unclean until the evening.
Defilement » Caused by » Leprosy
And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.
he is a man with leprosy. He is unclean. The priest shall pronounce him utterly unclean. His plague is in his head. And as for the leper in whom the plague is, his clothes shall be torn, and his head shall be bare, and he shall put a covering on his upper lip, and shall cry, Unclean! Unclean! All the days in which the plague is in him he shall be defiled. He is unclean. He shall live alone. His dwelling shall be outside the camp.
Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him, or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has, the soul which has touched it shall be unclean until evening. And he shall not eat of the holy things unless he washes his flesh with water. read more.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it is his food.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things, because it is his food.
Defilement » Caused by » Touching the dead
He who touches the dead body of any man shall be unclean seven days. He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches the dead body of any man that is dead, and does not purify himself, defiles the tabernacle of Jehovah. And that soul shall be cut off from Israel. Because the water of separation was not sprinkled upon him, he shall be unclean. His uncleanness is still upon him. read more.
This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days. And every open vessel which has no covering bound upon it, it is unclean. And whoever touches one that is killed with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burnt heifer of cleansing for sin, and running water shall be put to it in a vessel. And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave. And the clean person shall sprinkle on the unclean on the third day, and on the seventh day. And on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water. And he shall be clean at evening. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean. And it shall be a perpetual law to them, that he who sprinkles the water of separation shall wash his clothes. And he that touches the water of separation shall be unclean until evening. And whatever the unclean touches shall be unclean. And the soul who touches shall be unclean until evening.
This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days. And every open vessel which has no covering bound upon it, it is unclean. And whoever touches one that is killed with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burnt heifer of cleansing for sin, and running water shall be put to it in a vessel. And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave. And the clean person shall sprinkle on the unclean on the third day, and on the seventh day. And on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water. And he shall be clean at evening. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean. And it shall be a perpetual law to them, that he who sprinkles the water of separation shall wash his clothes. And he that touches the water of separation shall be unclean until evening. And whatever the unclean touches shall be unclean. And the soul who touches shall be unclean until evening.
And stay outside the camp seven days. Whosoever has killed any person, and whoever has touched any dead one, purify yourselves and your captives on the third day and on the seventh day. And purify all clothing, and all that is made of skin, and all work of goats' hair, and all things made of wood.
Defilement » Caused by » Menses
And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening. And everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean. And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening. read more.
And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening. And if it is on the bed or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean. And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean. Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take two turtle-doves to her, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness. So you shall separate the sons of Israel from their uncleanness, so that they do not die in their uncleanness when they defile My tabernacle that is among them. This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it, and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.
And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening. And if it is on the bed or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lies with her at all, and her impurity is on him, he shall be unclean seven days. And every bed on which he lies shall be unclean. And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean. Every bed on which she lies all the days of her issue shall be to her as the bed of her impurity. And whatever she sits on shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take two turtle-doves to her, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation. And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness. So you shall separate the sons of Israel from their uncleanness, so that they do not die in their uncleanness when they defile My tabernacle that is among them. This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it, and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.
And David sent messengers and took her. And she came in to him, and he lay with her. And she had purified herself from her uncleanness. And she returned to her house.
Defilement » Caused by » Childbirth
Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying thirty-three days. She shall touch no holy thing, nor come into the sanctuary, until the days of her purifying are fulfilled. read more.
But if she bears a female, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying sixty-six days. And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest. And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female. And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.
But if she bears a female, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying sixty-six days. And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest. And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female. And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.
And when the days of her purification according to the Law of Moses were fulfilled, they brought Him to Jerusalem, to present Him to the Lord
Defilement » Caused by » Gonorrhea
And Jehovah spoke to Moses and Aaron, saying, Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue. And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness. read more.
Every bed on which he who issues lies is unclean. And everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening. And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening. And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening. And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening. And the earthen vessel that he who issues touches shall be broken. And every vessel of wood shall be rinsed in water. And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. And on the eighth day he shall take two turtle-doves to himself, or two young pigeons, and come before Jehovah to the door of the tabernacle of the congregation, and give them to the priest. And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.
Every bed on which he who issues lies is unclean. And everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening. And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening. And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening. And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening. And whatever saddle he who issues rides on shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening. And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening. And the earthen vessel that he who issues touches shall be broken. And every vessel of wood shall be rinsed in water. And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. And on the eighth day he shall take two turtle-doves to himself, or two young pigeons, and come before Jehovah to the door of the tabernacle of the congregation, and give them to the priest. And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.
Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,
Defilement » Caused by » Killing in battle
And stay outside the camp seven days. Whosoever has killed any person, and whoever has touched any dead one, purify yourselves and your captives on the third day and on the seventh day. And purify all clothing, and all that is made of skin, and all work of goats' hair, and all things made of wood.
Defilement » Caused by » Spermatorrhea
And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening. And every garment and every skin on which the semen shall be, it shall be washed with water, and be unclean until the evening.
Defilement » Caused by » Copulation
And every garment and every skin on which the semen shall be, it shall be washed with water, and be unclean until the evening.
Famine » Caused by » Want of seasonable rain
And Elijah the Tishbite, of the sojourners of Gilead, said to Ahab, As Jehovah, the God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except according to my word.
And I have also withheld the rain from you, when there were yet three months to the harvest. And I caused rain to fall on one city and caused it not to rain on another city; one piece was rained on, and the piece on which it did not rain dried up.
The Word of Jehovah that came to Jeremiah concerning the matter of droughts. Judah mourns, and its gates droop. They are black to the ground, and the cry of Jerusalem has gone up. And their nobles have sent their little ones to the waters; they came to the cisterns, and found no water. They returned with their vessels empty; they were ashamed and confounded, and covered their heads. read more.
Because the ground was cracked, for there was no rain in the earth, the plowmen were ashamed; they covered their heads.
Because the ground was cracked, for there was no rain in the earth, the plowmen were ashamed; they covered their heads.
Famine » Caused by » Devastation by enemies
The fruit of your land, and all your labors, shall be eaten up by a nation which you do not know. And you shall always be oppressed and crushed,
And he shall eat the fruit of your cattle and the fruit of your land, until you are destroyed. He shall not leave you grain, wine, or oil, the increase of your livestock, or flocks of your sheep, until he has destroyed you.
Famine » Caused by » Swarms of insects
You shall carry much seed out into the field, and shall gather little in, for the locust shall eat it.
Famine » Caused by » Blasting and mildew
I struck you with blight and with mildew, and with hail, in all the labors of your hands; yet you did not turn to Me, says Jehovah.
I have stricken you with blasting and mildew. When your gardens and your vineyards, and your fig trees. and your olive trees increased, the creeping locust devoured them; yet you have not returned to Me, says Jehovah.
Famine » Caused by » God's blessing withheld
For she did not know that I gave her grain, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. So I will return and take away My grain in its time, and my wine in its season, and will recover my wool and my flax given to cover her nakedness.
Famine » Caused by » Rotting of the seed in the ground
The seed is rotten under their clods; the storage bins are laid waste; the barns are broken down, for the grain has dried up.