Thematic Bible: Condescension of God
Thematic Bible
Condescension of God » Expostulates with backsliding israel
"Present your argument," says the Lord. "Produce your evidence," says Jacob's king. "Let them produce evidence! Let them tell us what will happen! Tell us about your earlier predictive oracles, so we may examine them and see how they were fulfilled. Or decree for us some future events! Predict how future events will turn out, so we might know you are gods. Yes, do something good or bad, so we might be frightened and in awe. read more.
Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.
Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.
Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: "Don't be afraid, for I will protect you. I call you by name, you are mine. When you pass through the waters, I am with you; when you pass through the streams, they will not overwhelm you. When you walk through the fire, you will not be burned; the flames will not harm you. For I am the Lord your God, the Holy One of Israel, your deliverer. I have handed over Egypt as a ransom price, Ethiopia and Seba in place of you. read more.
Since you are precious and special in my sight, and I love you, I will hand over people in place of you, nations in place of your life. Don't be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you. I will say to the north, 'Hand them over!' and to the south, 'Don't hold any back!' Bring my sons from distant lands, and my daughters from the remote regions of the earth, everyone who belongs to me, whom I created for my glory, whom I formed -- yes, whom I made! Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears! All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, 'It is true.' You are my witnesses," says the Lord, "my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me. I, I am the Lord, and there is no deliverer besides me. I decreed and delivered and proclaimed, and there was no other god among you. You are my witnesses," says the Lord, "that I am God. From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?" This is what the Lord says, your protector, the Holy One of Israel: "For your sake I send to Babylon and make them all fugitives, turning the Babylonians' joyful shouts into mourning songs. I am the Lord, your Holy One, the one who created Israel, your king." This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters, the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: "Don't remember these earlier events; don't recall these former events. "Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the desert and paths in the wilderness.
Since you are precious and special in my sight, and I love you, I will hand over people in place of you, nations in place of your life. Don't be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you. I will say to the north, 'Hand them over!' and to the south, 'Don't hold any back!' Bring my sons from distant lands, and my daughters from the remote regions of the earth, everyone who belongs to me, whom I created for my glory, whom I formed -- yes, whom I made! Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears! All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, 'It is true.' You are my witnesses," says the Lord, "my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me. I, I am the Lord, and there is no deliverer besides me. I decreed and delivered and proclaimed, and there was no other god among you. You are my witnesses," says the Lord, "that I am God. From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?" This is what the Lord says, your protector, the Holy One of Israel: "For your sake I send to Babylon and make them all fugitives, turning the Babylonians' joyful shouts into mourning songs. I am the Lord, your Holy One, the one who created Israel, your king." This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters, the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: "Don't remember these earlier events; don't recall these former events. "Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the desert and paths in the wilderness.
"I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, 'Here I am! Here I am!' to a nation that did not invoke my name. I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable, and who did what they desired. These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. read more.
They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans. They say, 'Keep to yourself! Don't get near me, for I am holier than you!' These people are like smoke in my nostrils, like a fire that keeps burning all day long. Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, for your sins and your ancestors' sins," says the Lord. "Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure." This is what the Lord says: "When juice is discovered in a cluster of grapes, someone says, 'Don't destroy it, for it contains juice.' So I will do for the sake of my servants -- I will not destroy everyone. I will bring forth descendants from Jacob, and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' -- I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond, I spoke and you did not listen. You did evil before me; you chose to do what displeases me." So this is what the sovereign Lord says: "Look, my servants will eat, but you will be hungry! Look, my servants will drink, but you will be thirsty! Look, my servants will rejoice, but you will be humiliated! Look, my servants will shout for joy as happiness fills their hearts! But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. Your names will live on in the curse formulas of my chosen ones. The sovereign Lord will kill you, but he will give his servants another name. Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them.
They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans. They say, 'Keep to yourself! Don't get near me, for I am holier than you!' These people are like smoke in my nostrils, like a fire that keeps burning all day long. Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, for your sins and your ancestors' sins," says the Lord. "Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure." This is what the Lord says: "When juice is discovered in a cluster of grapes, someone says, 'Don't destroy it, for it contains juice.' So I will do for the sake of my servants -- I will not destroy everyone. I will bring forth descendants from Jacob, and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' -- I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond, I spoke and you did not listen. You did evil before me; you chose to do what displeases me." So this is what the sovereign Lord says: "Look, my servants will eat, but you will be hungry! Look, my servants will drink, but you will be thirsty! Look, my servants will rejoice, but you will be humiliated! Look, my servants will shout for joy as happiness fills their hearts! But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. Your names will live on in the curse formulas of my chosen ones. The sovereign Lord will kill you, but he will give his servants another name. Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them.
"If a man divorces his wife and she leaves him and becomes another man's wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?" says the Lord. "Look up at the hilltops and consider this. You have had sex with other gods on every one of them. You waited for those gods like a thief lying in wait in the desert. You defiled the land by your wicked prostitution to other gods. That is why the rains have been withheld, and the spring rains have not come. Yet in spite of this you are obstinate as a prostitute. You refuse to be ashamed of what you have done. read more.
Even now you say to me, 'You are my father! You have been my faithful companion ever since I was young. You will not always be angry with me, will you? You will not be mad at me forever, will you?' That is what you say, but you continually do all the evil that you can." When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord. Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. "Go and shout this message to my people in the countries in the north. Tell them, 'Come back to me, wayward Israel,' says the Lord. 'I will not continue to look on you with displeasure. For I am merciful,' says the Lord. 'I will not be angry with you forever. However, you must confess that you have done wrong, and that you have rebelled against the Lord your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,' says the Lord. "Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion. I will give you leaders who will be faithful to me. They will lead you with knowledge and insight.
Even now you say to me, 'You are my father! You have been my faithful companion ever since I was young. You will not always be angry with me, will you? You will not be mad at me forever, will you?' That is what you say, but you continually do all the evil that you can." When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord. Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. "Go and shout this message to my people in the countries in the north. Tell them, 'Come back to me, wayward Israel,' says the Lord. 'I will not continue to look on you with displeasure. For I am merciful,' says the Lord. 'I will not be angry with you forever. However, you must confess that you have done wrong, and that you have rebelled against the Lord your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,' says the Lord. "Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion. I will give you leaders who will be faithful to me. They will lead you with knowledge and insight.
"Yet you say, 'The Lord's conduct is unjust!' Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die. When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. read more.
Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? "Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity. Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit! Why should you die, O house of Israel? For I take no delight in the death of anyone, declares the sovereign Lord. Repent and live!
Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? "Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity. Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit! Why should you die, O house of Israel? For I take no delight in the death of anyone, declares the sovereign Lord. Repent and live!
"And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' read more.
Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."
Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."
Listen to what the Lord says: "Get up! Defend yourself before the mountains! Present your case before the hills!" Hear the Lord's accusation, you mountains, you enduring foundations of the earth! For the Lord has a case against his people; he has a dispute with Israel! "My people, how have I wronged you? How have I wearied you? Answer me! read more.
In fact, I brought you up from the land of Egypt, I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you. My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly." With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God. Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord! Listen, O nation, and those assembled in the city!
In fact, I brought you up from the land of Egypt, I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you. My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly." With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God. Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord! Listen, O nation, and those assembled in the city!
From the days of your ancestors you have ignored my commandments and have not kept them! Return to me, and I will return to you," says the Lord who rules over all. "But you say, 'How should we return?' Can a person rob God? You indeed are robbing me, but you say, 'How are we robbing you?' In tithes and contributions! You are bound for judgment because you are robbing me -- this whole nation is guilty. read more.
"Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter," says the Lord who rules over all, "to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all. Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest," says the Lord who rules over all. "All nations will call you happy, for you indeed will live in a delightful land," says the Lord who rules over all. "You have criticized me sharply," says the Lord, "but you ask, 'How have we criticized you?' You have said, 'It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all? So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!'"
"Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter," says the Lord who rules over all, "to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all. Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest," says the Lord who rules over all. "All nations will call you happy, for you indeed will live in a delightful land," says the Lord who rules over all. "You have criticized me sharply," says the Lord, "but you ask, 'How have we criticized you?' You have said, 'It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all? So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!'"
Condescension of God » Scriptures relating to
But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.
For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,
For this is the way God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.
Verse Concepts
AtonementAccepting ChristActionsChristmasBaby JesusLoveGiftsAdam, DescendantsComfortingCoolAbility, Of God To SaveActs of KindnessAdventureAwesome GodAmbassadorsFaith, Nature OfFaith, As Basis Of SalvationFall Of Man, Consequences OfBecoming A ChristianBeing A BlessingBeing A Lighteternal life, nature ofeternal life, gift ofBeing A Part Of The Family Of GodBeing A Perfect ChristianBeing A PilgrimGenerosity, God'sBeing BlessedBeing Born AgainChild sacrificeBlessings, SpiritualGod's attitude towards peopleGod, Love OfGod, Suffering OfHeart, DivineGrace, And Jesus ChristLove, Nature OfMission, Of Jesus ChristOnce Saved Always Saved
Union With Christ, Nature OfUniquenessGifts From God, SpiritualCoping With DeathChrist's Relationship To GodBrokenheartedSalvation, As A GiftSaving FaithEternal SecurityKnowing I Am SavedSacrificing The FirstbornSunsetsBroadnessPlaitingLife Through FaithNot DyingSaved By FaithOnly Son Of GodGod Giving His SonGod's Love In ChristSpiritual DeathJesus Role In SalvationHealing CancerEternal lifeEverlastingGivingGod's Love For UsLoving EveryoneLove As A Fruit Of The SpiritThe WorldGods LoveFathers LoveBeing LovedNever Giving UpLoss Of A Loved OneeternityHope For UnbelieversChrist As The Object Of Saving FaithFirst Love
Of what importance is the human race, that you should notice them? Of what importance is mankind, that you should pay attention to them, and make them a little less than the heavenly beings? You grant mankind honor and majesty; you appoint them to rule over your creation; you have placed everything under their authority,
Who can compare to the Lord our God, who sits on a high throne? He bends down to look at the sky and the earth.
O Lord, of what importance is the human race, that you should notice them? Of what importance is mankind, that you should be concerned about them?
This is what the Lord says, the Holy One of Israel, the one who formed him, concerning things to come: "How dare you question me about my children! How dare you tell me what to do with the work of my own hands!
In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath, so that we who have found refuge in him may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.
In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.
We love because he loved us first.
Condescension of God » Reasons with job
Condescension of God » Enters into covenant with abraham
The Lord appeared to Abraham by the oaks of Mamre while he was sitting at the entrance to his tent during the hottest time of the day. Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground. He said, "My lord, if I have found favor in your sight, do not pass by and leave your servant. read more.
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree. Then they asked him, "Where is Sarah your wife?" He replied, "There, in the tent." One of them said, "I will surely return to you when the season comes round again, and your wife Sarah will have a son!" (Now Sarah was listening at the entrance to the tent, not far behind him. Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?" The Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child when I am old?' Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son." Then Sarah lied, saying, "I did not laugh," because she was afraid. But the Lord said, "No! You did laugh." When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.) Then the Lord said, "Should I hide from Abraham what I am about to do? After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name. I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him." So the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so blatant that I must go down and see if they are as wicked as the outcry suggests. If not, I want to know." The two men turned and headed toward Sodom, but Abraham was still standing before the Lord.
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree. Then they asked him, "Where is Sarah your wife?" He replied, "There, in the tent." One of them said, "I will surely return to you when the season comes round again, and your wife Sarah will have a son!" (Now Sarah was listening at the entrance to the tent, not far behind him. Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?" The Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child when I am old?' Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son." Then Sarah lied, saying, "I did not laugh," because she was afraid. But the Lord said, "No! You did laugh." When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.) Then the Lord said, "Should I hide from Abraham what I am about to do? After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name. I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him." So the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so blatant that I must go down and see if they are as wicked as the outcry suggests. If not, I want to know." The two men turned and headed toward Sodom, but Abraham was still standing before the Lord.
Condescension of God » Invites sinners, saying, "come now, and let us reason together,"
Come, let's consider your options," says the Lord. "Though your sins have stained you like the color red, you can become white like snow; though they are as easy to see as the color scarlet, you can become white like wool. If you have a willing attitude and obey, then you will again eat the good crops of the land. But if you refuse and rebel, you will be devoured by the sword." Know for certain that the Lord has spoken.
Condescension of God » Indulges moses' prayer to behold his glory
And Moses said, "Show me your glory." And the Lord said, "I will make all my goodness pass before your face, and I will proclaim the Lord by name before you; I will be gracious to whom I will be gracious, I will show mercy to whom I will show mercy." But he added, "You cannot see my face, for no one can see me and live." read more.
The Lord said, "Here is a place by me; you will station yourself on a rock. When my glory passes by, I will put you in a cleft in the rock and will cover you with my hand while I pass by. Then I will take away my hand, and you will see my back, but my face must not be seen."
The Lord said, "Here is a place by me; you will station yourself on a rock. When my glory passes by, I will put you in a cleft in the rock and will cover you with my hand while I pass by. Then I will take away my hand, and you will see my back, but my face must not be seen."
Condescension of God » Indulges abraham's intercession for sodom
Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.
Condescension of God » In reasoning with his creatures » Sets forth his reasons for sending the flood
The earth was ruined in the sight of God; the earth was filled with violence. God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful. So God said to Noah, "I have decided that all living creatures must die, for the earth is filled with violence because of them. Now I am about to destroy them and the earth.
Condescension of God » Indulges gideon's tests
Gideon said to God, "If you really intend to use me to deliver Israel, as you promised, then give me a sign as proof. Look, I am putting a wool fleece on the threshing floor. If there is dew only on the fleece, and the ground around it is dry, then I will be sure that you will use me to deliver Israel, as you promised." The Lord did as he asked. When he got up the next morning, he squeezed the fleece, and enough dew dripped from it to fill a bowl. read more.
Gideon said to God, "Please do not get angry at me, when I ask for just one more sign. Please allow me one more test with the fleece. This time make only the fleece dry, while the ground around it is covered with dew." That night God did as he asked. Only the fleece was dry and the ground around it was covered with dew.
Gideon said to God, "Please do not get angry at me, when I ask for just one more sign. Please allow me one more test with the fleece. This time make only the fleece dry, while the ground around it is covered with dew." That night God did as he asked. Only the fleece was dry and the ground around it was covered with dew.
Condescension of God » Warns abimelech in a dream
But God appeared to Abimelech in a dream at night and said to him, "You are as good as dead because of the woman you have taken, for she is someone else's wife." Now Abimelech had not gone near her. He said, "Lord, would you really slaughter an innocent nation? Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!" read more.
Then in the dream God replied to him, "Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her. But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Then in the dream God replied to him, "Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her. But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."
Condescension of God » Reasons with moses
The Lord said to him, "What is that in your hand?" He said, "A staff." The Lord said, "Throw it to the ground." So he threw it to the ground, and it became a snake, and Moses ran from it. But the Lord said to Moses, "Put out your hand and grab it by the tail" -- so he put out his hand and caught it, and it became a staff in his hand -- read more.
"that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." The Lord also said to him, "Put your hand into your robe." So he put his hand into his robe, and when he brought it out -- there was his hand, leprous like snow! He said, "Put your hand back into your robe." So he put his hand back into his robe, and when he brought it out from his robe -- there it was, restored like the rest of his skin! "If they do not believe you or pay attention to the former sign, then they may believe the latter sign. And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground." Then Moses said to the Lord, "O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue." The Lord said to him, "Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? So now go, and I will be with your mouth and will teach you what you must say." But Moses said, "O my Lord, please send anyone else whom you wish to send!" Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart. "So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. You will also take in your hand this staff, with which you will do the signs."
"that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." The Lord also said to him, "Put your hand into your robe." So he put his hand into his robe, and when he brought it out -- there was his hand, leprous like snow! He said, "Put your hand back into your robe." So he put his hand back into his robe, and when he brought it out from his robe -- there it was, restored like the rest of his skin! "If they do not believe you or pay attention to the former sign, then they may believe the latter sign. And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground." Then Moses said to the Lord, "O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue." The Lord said to him, "Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? So now go, and I will be with your mouth and will teach you what you must say." But Moses said, "O my Lord, please send anyone else whom you wish to send!" Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart. "So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. You will also take in your hand this staff, with which you will do the signs."
Condescension of God » Sends flesh to the israelites in consequence of their murmuring
"I have heard the murmurings of the Israelites. Tell them, 'During the evening you will eat meat, and in the morning you will be satisfied with bread, so that you may know that I am the Lord your God.'"