Thematic Bible: Corruption in
Thematic Bible
Church » Corruption in
At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests and said, "What are you willing to give me if I betray him to you?" So they weighed out to him thirty shekels, and from that moment he was on the look out for an opportunity to betray Him.
But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them. They gladly listened to his proposal, and promised to give him a sum of money. So he looked out for an opportunity to betray Him.
Satan, however, entered into Judas (the man called Iscariot) He went and conferred with the High Priests and Commanders as to how he should deliver Him up to them. This gave them great pleasure, and they agreed to pay him. read more.
He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.
He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.
"Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad. When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes; but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones. read more.
Again he sent another party of servants more numerous than the first; and these they treated in the same manner. Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."
Again he sent another party of servants more numerous than the first; and these they treated in the same manner. Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."
After listening to His parables the High Priests and the Pharisees perceived that He was speaking about them;
Verse Concepts
"The Scribes," He said, "and the Pharisees sit in the chair of Moses. Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves. Heavy and cumbrous burdens they bind together and load men's shoulders with them, while as for themselves, not with one finger do they choose to lift them. read more.
And everything they do they do with a view to being observed by men; for they widen their phylacteries and make the tassels large, and love the best seats at a dinner party or in the synagogues, and like to be bowed to in places of public resort, and to be addressed by men as 'Rabbi.'
And everything they do they do with a view to being observed by men; for they widen their phylacteries and make the tassels large, and love the best seats at a dinner party or in the synagogues, and like to be bowed to in places of public resort, and to be addressed by men as 'Rabbi.'
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"But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so. No translation "Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. read more.
"Alas for you, you blind guides, who say, "'Whoever swears by the Sanctuary it is nothing; but whoever swears by the gold of the Sanctuary, is bound by the oath.' "Blind fools! Why, which is greater? --the gold, or the Sanctuary which has made the gold holy? And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.' "You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy? He who swears by the altar swears both by it and by everything on it; he who swears by the Sanctuary swears both by it and by Him who dwells in it; and he who swears by Heaven swears both by the throne of God and by Him who sits upon it. "Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law--just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone. You blind guides, straining out the gnat while you gulp down the camel! "Alas for you, Scribes and Pharisees, hypocrites, for you wash clean the outside of the cup or dish, while within they are full of greed and self-indulgence. Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also. "Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men's bones and of all that is unclean. The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law. "Alas for you, Scribes and Pharisees, hypocrites, for you repair the sepulchres of the Prophets and keep in order the tombs of the righteous, and your boast is, "'If we had lived in the time of our forefathers, we should not have been implicated with them in the murder of the Prophets.' "So that you bear witness against yourselves that you are descendants of those who murdered the Prophets. Fill up the measure of your forefathers' guilt. O serpents, O vipers' brood, how are you to escape condemnation to Gehenna?
"Alas for you, you blind guides, who say, "'Whoever swears by the Sanctuary it is nothing; but whoever swears by the gold of the Sanctuary, is bound by the oath.' "Blind fools! Why, which is greater? --the gold, or the Sanctuary which has made the gold holy? And you say, "'Whoever swears by the altar, it is nothing; but whoever swears by the offering lying on it is bound by the oath.' "You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy? He who swears by the altar swears both by it and by everything on it; he who swears by the Sanctuary swears both by it and by Him who dwells in it; and he who swears by Heaven swears both by the throne of God and by Him who sits upon it. "Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law--just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone. You blind guides, straining out the gnat while you gulp down the camel! "Alas for you, Scribes and Pharisees, hypocrites, for you wash clean the outside of the cup or dish, while within they are full of greed and self-indulgence. Blind Pharisee, first wash clean the inside of the cup or dish, and then the outside will be clean also. "Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men's bones and of all that is unclean. The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law. "Alas for you, Scribes and Pharisees, hypocrites, for you repair the sepulchres of the Prophets and keep in order the tombs of the righteous, and your boast is, "'If we had lived in the time of our forefathers, we should not have been implicated with them in the murder of the Prophets.' "So that you bear witness against yourselves that you are descendants of those who murdered the Prophets. Fill up the measure of your forefathers' guilt. O serpents, O vipers' brood, how are you to escape condemnation to Gehenna?
Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" read more.
Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad. At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes. But they seized him, beat him cruelly and sent him away empty-handed. read more.
Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully. Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others. He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.' "But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.' "So they took him and killed him, and flung his body outside the vineyard. What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others." "Have you not read even this passage," He added, "'The stone which the builders rejected has become the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our esteem?'" And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to *them*. So they left Him and went away.
Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully. Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others. He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.' "But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.' "So they took him and killed him, and flung his body outside the vineyard. What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others." "Have you not read even this passage," He added, "'The stone which the builders rejected has become the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our esteem?'" And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to *them*. So they left Him and went away.
Civil service » Corruption in
At the same time he hoped that Paul would give him money; and for this reason he sent for him the oftener to converse with him.
Verse Concepts
So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.
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Government » Corruption in
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, "I am not responsible for this murder: you must answer for it."
Verse Concepts
Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar." On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha. It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!" read more.
This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests. Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests. Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
Government » Corruption in » Felix, who expected money from paul
At the same time he hoped that Paul would give him money; and for this reason he sent for him the oftener to converse with him.
Verse Concepts