Thematic Bible
Thematic Bible
Abasement » Examples of » Belshazzar
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Verse Concepts
Belshazzar » King of babylon
King Belshazzar made a great banquet to his thousand lords: with all these thousand he made great cheer, and when he was drunken with wine, he commanded to bring him the golden and silver vessels, which his father Nebuchadnezzar had taken out of the temple at Jerusalem: that the king and his lords with his queen and concubines might drink thereout. So they brought the golden vessel, that was taken out of the temple of the LORD's house at Jerusalem. Then the king and his lords with his queen and concubines drunk out of them. read more.
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain,
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain,
Glory » The reward for not glorifying God
but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' read more.
Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools
Government » God setting up and removing kings
Then said the LORD thus unto me, "May not I do with you, as this Potter doth, O ye house of Israel, sayeth the LORD? Behold, ye house of Israel: ye are in my hand, even as the clay in the Potter's hand. When I take in hand to root out, to destroy, or to waste away any people or kingdom; read more.
if that people against whom I have thus devised convert from their wickedness: Immediately, I repent of the plague, that I devised to bring upon them. Again. When I take in hand, to build, or to plant a people or a kingdom: if the same people do evil before me, and hear not my voice: Immediately, I repent of the good, that I devised to do for them.
if that people against whom I have thus devised convert from their wickedness: Immediately, I repent of the plague, that I devised to bring upon them. Again. When I take in hand, to build, or to plant a people or a kingdom: if the same people do evil before me, and hear not my voice: Immediately, I repent of the good, that I devised to do for them.
This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.'
Verse Concepts
What is he, but he knoweth that the hand of the LORD made all these? In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? read more.
"Among old persons there is wisdom, and among the aged is understanding. Yea, with God is wisdom and strength - it is he that hath counsel and foreknowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up; If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived. He carrieth away the wise men, as it were a spoil, and bringeth the judges out of their wits. He taketh away the subjection of the people from their kings, and girdeth their loins with a bond. He leadeth away the priests into captivity, and turneth the mighty upside down. He taketh the verity from out of the mouth, and disappointeth the aged of their wisdom. He poureth out confusion upon princes, and comforteth them that have been oppressed. "Look: what lieth hid in darkness, he declareth it openly! And the very shadow of death bringeth he to light! He both increaseth the people and destroyeth them; He maketh them to multiply, and driveth them away.
"Among old persons there is wisdom, and among the aged is understanding. Yea, with God is wisdom and strength - it is he that hath counsel and foreknowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up; If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived. He carrieth away the wise men, as it were a spoil, and bringeth the judges out of their wits. He taketh away the subjection of the people from their kings, and girdeth their loins with a bond. He leadeth away the priests into captivity, and turneth the mighty upside down. He taketh the verity from out of the mouth, and disappointeth the aged of their wisdom. He poureth out confusion upon princes, and comforteth them that have been oppressed. "Look: what lieth hid in darkness, he declareth it openly! And the very shadow of death bringeth he to light! He both increaseth the people and destroyeth them; He maketh them to multiply, and driveth them away.
That he sitteth upon the Circle of the world, and that all the inhabiters of the world are, in comparison of him, but as grasshoppers; That he spreadeth out the heavens as a covering, he stretcheth them out as a tent to dwell in; That he bringeth princes to nothing, and the judges of the earth to dust;
and bid them say unto their masters, 'Thus sayeth the LORD of Hosts the God of Israel, speak thus unto your masters: I am he that made the earth, the men, and the cattle that are upon the ground, with my great power and outstretched arm, and have given it unto whom it pleased me. And now will I deliver all these lands into the power of Nebuchadnezzar the king of Babylon, my servant. The beasts also of the field shall I give him to do him service. read more.
And all people shall serve him, and his son, and his child's children, until the time of the same land be come also: Yea, many people and great kings shall serve him. Moreover, that people and kingdom which will not serve Nebuchadnezzar, and that will not put their necks under the yoke of the king of Babylon, the same people will I visit with the sword, with hunger, and with pestilence, until I have consumed them in his hands, sayeth the LORD.
And all people shall serve him, and his son, and his child's children, until the time of the same land be come also: Yea, many people and great kings shall serve him. Moreover, that people and kingdom which will not serve Nebuchadnezzar, and that will not put their necks under the yoke of the king of Babylon, the same people will I visit with the sword, with hunger, and with pestilence, until I have consumed them in his hands, sayeth the LORD.
Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own! He changeth the times and ages; he putteth down kings, he setteth up kings; he giveth wisdom unto the wise, and understanding to those that understand;
O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. read more.
He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
Heathen » Divine revelations given to » Belshazzar
In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.
Verse Concepts
Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. read more.
Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Medes » Supremacy of, in the chaldean empire
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Verse Concepts
In the first year of Darius the son of Ahasuerus, which was of the seed of the Medes, and was made king over the realm of the Chaldeans:
Verse Concepts
and Darius out of Media took in the kingdom, being sixty two years of age.
And in the first year of Darius of Media, I stood by him, to comfort him and to strength him,
Persia » Prophecies concerning
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Verse Concepts
This is the heavy burden of the waste sea: A grievous vision was showed unto me, even as the stormy weather that passeth through at the noonday, to come from the wilderness, from that horrible land. Whoso may deceive, said the voice, let him deceive: Who so may destroy, let him destroy. Up Elam, besiege it O Media, for I will still all their groanings. With this, the reins of my back were full of pain: Pangs came upon me, as upon a woman in her travail. It made me stoop when I heard it, and it vexed me when I saw it. read more.
My heart panted, I trembled for fear. The night of my voluptuousness hath he turned against me into fear. While they garnished the table, the watchman looked: and while he was eating and drinking it was said, "Up, ye Captains, take you to your shield." For thus the Lord hath charged me: "Go thy way, and set a watchman, that he may tell what he seeth." And when he had waited diligently, he saw two horsemen: the one riding upon an Ass, the other upon a camel. And the watchman cried, "LORD, I have stood waiting all the whole day, and am appointed to keep my watch every night. And behold, here cometh a chariot of men with two horsemen." And he answered and said, "Babylon is fallen, is fallen! She is turned upside down, and all the images of her gods are smitten to the ground!" This, O my fellow threshers and fanners, have I heard of the LORD of Hosts, the God of Israel, to show it unto you.
My heart panted, I trembled for fear. The night of my voluptuousness hath he turned against me into fear. While they garnished the table, the watchman looked: and while he was eating and drinking it was said, "Up, ye Captains, take you to your shield." For thus the Lord hath charged me: "Go thy way, and set a watchman, that he may tell what he seeth." And when he had waited diligently, he saw two horsemen: the one riding upon an Ass, the other upon a camel. And the watchman cried, "LORD, I have stood waiting all the whole day, and am appointed to keep my watch every night. And behold, here cometh a chariot of men with two horsemen." And he answered and said, "Babylon is fallen, is fallen! She is turned upside down, and all the images of her gods are smitten to the ground!" This, O my fellow threshers and fanners, have I heard of the LORD of Hosts, the God of Israel, to show it unto you.
And in the first year of Darius of Media, I stood by him, to comfort him and to strength him, and now will I show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he shall provoke every man against the realm of Greekland. Then shall there arise yet a mighty king, that shall rule with great dominion, and do what him list. read more.
And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of the heaven. They that come after him shall not have such power and dominion as he: but his kingdom shall be scattered: yea, even among others than those.
And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of the heaven. They that come after him shall not have such power and dominion as he: but his kingdom shall be scattered: yea, even among others than those.
Thou king sawest, and behold: there stood before thee a great Image, whose figure was marvelous great, and his visage grim. The image head was of fine gold, his breast and arms of silver, his body and loins were of copper, his legs were of iron, his feet were part of iron and part of earth. read more.
Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder. Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth. This is the dream. And now will we show before the king, what it meaneth. O king, thou art a king of kings: For the God of heaven hath given thee a kingdom, riches, strength, and majesty: And hath delivered thee all things that are among the children of men: the beasts of the field, and the fowls under the heaven, and given thee dominion over them all. Thou art that golden head. After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands. The fourth kingdom shall be as strong as iron. For like as iron bruiseth and breaketh all things: Yea even as iron beateth everything down, so shall it beat down and destroy. Whereas thou sawest the feet and toes, part of earth and part of iron: that is a divided kingdom, which nevertheless shall have some of the iron ground mixed with it, forsomuch as thou hast seen the iron mixed with the clay. The toes of the feet that were part of iron and part of clay, signifieth: that it shall be a kingdom partly strong and partly broken. And whereas thou sawest iron mixed with clay: they shall mingle themselves with the seed of simple people: and yet not continue one with another, like as iron will not be soldered with a potsherd. In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever. And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."
Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder. Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth. This is the dream. And now will we show before the king, what it meaneth. O king, thou art a king of kings: For the God of heaven hath given thee a kingdom, riches, strength, and majesty: And hath delivered thee all things that are among the children of men: the beasts of the field, and the fowls under the heaven, and given thee dominion over them all. Thou art that golden head. After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands. The fourth kingdom shall be as strong as iron. For like as iron bruiseth and breaketh all things: Yea even as iron beateth everything down, so shall it beat down and destroy. Whereas thou sawest the feet and toes, part of earth and part of iron: that is a divided kingdom, which nevertheless shall have some of the iron ground mixed with it, forsomuch as thou hast seen the iron mixed with the clay. The toes of the feet that were part of iron and part of clay, signifieth: that it shall be a kingdom partly strong and partly broken. And whereas thou sawest iron mixed with clay: they shall mingle themselves with the seed of simple people: and yet not continue one with another, like as iron will not be soldered with a potsherd. In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever. And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."
The Persians, Ethiopians, and with them the Libyans which all bear shields and helmets:
Verse Concepts
For lo, I shall bring up the Medes against them, which shall not regard silver, nor be desirous of gold.
Verse Concepts
These are the words, that the LORD spake to the prophet Jeremiah concerning Elam, in the beginning of the reign of Zedekiah king of Judah. "Thus sayeth the LORD of Hosts: Behold, I will break the bow of Elam, and take away their strength; and upon Elam I will bring the four winds from the four quarters of heaven, and will scatter them against the same four winds. And there shall be no people, but some of Elam shall flee unto them. read more.
For I will cause Elam to be afraid of their enemies, and of them that seek their lives: and will bring upon them the indignation of my wrath, sayeth the LORD. And I will persecute them with the sword so long till I have brought them to naught. I will set my stool in Elam, I will destroy both the king and the princes from thence, sayeth the LORD. But in process of time, I will bring Elam out of captivity again, sayeth the LORD."
For I will cause Elam to be afraid of their enemies, and of them that seek their lives: and will bring upon them the indignation of my wrath, sayeth the LORD. And I will persecute them with the sword so long till I have brought them to naught. I will set my stool in Elam, I will destroy both the king and the princes from thence, sayeth the LORD. But in process of time, I will bring Elam out of captivity again, sayeth the LORD."
Make sharp the arrows, and fill the quivers: for the LORD shall raise up the spirit of the king of the Medes, which hath already a desire to destroy Babylon. This shall be the vengeance of the LORD's, and the vengeance of his temple. Set up tokens upon the walls of Babylon, make your watch strong, set your watchmen in array, yea hold privy watches: and yet for all that shall the LORD go forth with the device, which he hath taken upon them that dwell in Babylon. O thou that dwellest by the great waters, O thou that hast so great treasure and riches, thine end is come: and the reckoning of thy winnings. read more.
The LORD of Hosts hath sworn by himself that he will overwhelm thee with men, like grasshoppers in number, which with courage shall cry 'Alarum, Alarum' against thee. Yea even the LORD of Hosts, that with his power made the earth, with his wisdom prepared the round world, and with his discretion spied out the heavens. As soon as he letteth his voice be heard, the waters in the air wax fierce: He draweth up the clouds from the ends of the earth. He turneth the lightnings to rain, he bringeth the winds out of their secret places. By the reason of wisdom, all men are become fools. Confounded be all the casters of images: for the thing that they make is but deceit, and hath no breath. Vain is it; and worthy to be laughed at. And in the time of visitation it shall perish. "Nevertheless, the portion of Jacob is none such: but he that made all things, whose name is the LORD of Hosts, he is the rod of his inheritance. Thou breakest my weapons of war, and yet through thee I have scattered the nations and kingdoms; through thee have I scattered horse and horseman; yea, the chariots, and such as sat upon them; through thee I have scattered man and woman, old and young, bachelor and maiden. Through thee I have scattered the shepherd and his flock, the husbandman and his cattle, the princes and the rulers. Therefore will I reward the city of Babylon and all her citizens the Chaldeans, with all the evil which they have done unto Zion. Yea, that ye yourselves shall see it, sayeth the LORD. "Behold, I come upon thee, thou noisesome hill, sayeth the LORD; thou that destroyest all lands. I will stretch out my hand over thee, and cast thee down from the stony rocks; and will make thee a burnt hill, so that neither cornerstones, nor pinnacles, nor foundation stones shall be taken any more out of thee, but waste and desolate shalt thou lie for evermore, sayeth the LORD. Set up a token in the land, blow the trumpets among the Heathen, provoke the nations against her, call the kingdoms of Ararat, Minni, and Ashkenaz against her: set the prince against her, bring as great a sort of horses against her, as if they were grasshoppers. Prepare against them the people of the Medes with their kings, princes and all their chief rulers; yea, and the whole land that is under them. The land also shall shake and be afraid, when the device of the LORD shall come forth against Babylon: to make the land of Babylon so waste that no man shall dwell any more therein. The Worthies of Babylon shall leave the battle, and keep themselves in strongholds, their strength hath failed them, they shall be like women. Their dwelling places shall be burnt up, their bars shall be broken. One pursuant shall meet another; yea, one post shall come by another; to bring the king of Babylon tidings that his city is taken in on every side: the fords occupied; the fens burnt up; and the soldiers sore afraid. "For thus sayeth the LORD of Hosts, the God of Israel: The daughter of Babylon hath been in her time like as a threshing floor, but shortly shall her harvest come. 'Nebuchadnezzar the king of Babylon hath devoured and destroyed me, he hath made me an empty vessel. He swallowed me up like a dragon, and filled his belly with my delicates: he hath cast me out. He hath taken my substance away and the thing that was left me hath he carried unto Babylon,' sayeth the daughter that dwelleth in Zion. 'Yea, and my blood also, unto the Chaldeans,' sayeth Jerusalem. Therefore thus sayeth the LORD: Behold, I will defend thy cause, and avenge thee: I will drink up her sea, and dry up her water springs. Babylon shall become a heap of stones, a dwelling place for dragons, a fearfulness and wondering, because no man dwelleth there. They shall roar together like lions, and as the young lions when they be angry, so shall they bend themselves. In their heat I shall set drink before them, and they shall be drunken for joy: Then shall they sleep an everlasting sleep, and never wake, sayeth the LORD. I shall carry them down to be slain like sheep, like whethers and goats. O how was Sheshach won? O, how was the glory of the whole land taken? How happeneth it that Babylon is so wondered at among the Heathen? The sea is risen over Babylon, and hath covered her with his great waves. Her cities are laid waste, the land lieth unbuilded and void: it is a land where no man dwelleth, and where no man traveleth through. Moreover, I will visit Bel at Babylon: and the thing that he hath swallowed up, that same shall I pluck out of his mouth. The Gentiles also shall run no more unto him; yea, and the walls of Babylon shall fall. O my people, come out of Babylon: that every man may save his life from the fearful wrath of the LORD. Be not faint hearted, and fear not at every rumor that shall be heard in the land: for every year bringeth new tidings; yea, strange wickedness and lordship. And lo, the time cometh that I will visit the images of Babylon, and the whole land shall be confounded; yea, and her slain shall lie in the midst of her. Heaven and earth, with all that is therein, shall rejoice over Babylon when the destroyers shall come upon her from the North, sayeth the LORD. Like as Babylon hath beaten down and slain many out of Israel, so shall there fall many, and be slain, in all her kingdom. Ye that have escaped the sword: haste you, stand not still. Remember the LORD afar off, and think upon Jerusalem: for we were ashamed to hear the blasphemies; our faces were covered with shame, because the strange aliens came into the Sanctuary of the LORD. "Wherefore, behold, sayeth the LORD, the time cometh that I will visit the images of Babylon, and through the whole land they shall mourn and fall. Though Babylon climbed up into heaven, and kept her power on high: yet shall I send her destroyers, sayeth the LORD. A piteous cry shall be heard from Babylon, and a great misery from the land of the Chaldeans: when the LORD destroyeth them, and when he driveth out the high stomach and proud boasting, wherewith they have been as furious as the waves of great water floods, and made great crakes with their words. For the destroyers shall come upon her, even upon Babylon, which shall take her worthies and brake their bows: for God is disposed to avenge himself upon them, and sufficiently to recompense them. Yea, sayeth the LORD, I will make their princes, their wise men, their chief rulers and all their worthies, drunken: so that they shall sleep an everlasting sleep and never wake. Thus sayeth the King, whose name is the LORD of Hosts. "Moreover, thus sayeth the LORD of Hosts: The thick wall of Babylon shall be broken, and her proud gates shall be burnt up. And the thing that the Gentiles and the people have wrought with great travail and labour shall come to naught and be consumed in the fire." This is the charge that Jeremiah gave unto Seraiah the son of Neriah, the son of Maaseiah, when he went toward Babylon with Zedekiah the king of Judah, in the fourth year of his reign. Now this Seraiah was a peaceable prince. Jeremiah wrote in a book all the misery that should come upon Babylon; yea, and all these sermons that be written against Babylon; and gave Seraiah this charge, "When thou comest unto Babylon, see that thou read all these words, and say, 'O LORD, thou art determined to root out this place, so that neither people nor cattle shall dwell there anymore, but to lie waste forever.' And when thou hast read out the book, bind a stone to it, and cast it in the midst of Euphrates, and say, 'Even thus shall Babylon sink, and be thrust down with the burden of trouble that I will bring upon her: so that she shall never come up again.'" Thus far are the preachings of Jeremiah.
The LORD of Hosts hath sworn by himself that he will overwhelm thee with men, like grasshoppers in number, which with courage shall cry 'Alarum, Alarum' against thee. Yea even the LORD of Hosts, that with his power made the earth, with his wisdom prepared the round world, and with his discretion spied out the heavens. As soon as he letteth his voice be heard, the waters in the air wax fierce: He draweth up the clouds from the ends of the earth. He turneth the lightnings to rain, he bringeth the winds out of their secret places. By the reason of wisdom, all men are become fools. Confounded be all the casters of images: for the thing that they make is but deceit, and hath no breath. Vain is it; and worthy to be laughed at. And in the time of visitation it shall perish. "Nevertheless, the portion of Jacob is none such: but he that made all things, whose name is the LORD of Hosts, he is the rod of his inheritance. Thou breakest my weapons of war, and yet through thee I have scattered the nations and kingdoms; through thee have I scattered horse and horseman; yea, the chariots, and such as sat upon them; through thee I have scattered man and woman, old and young, bachelor and maiden. Through thee I have scattered the shepherd and his flock, the husbandman and his cattle, the princes and the rulers. Therefore will I reward the city of Babylon and all her citizens the Chaldeans, with all the evil which they have done unto Zion. Yea, that ye yourselves shall see it, sayeth the LORD. "Behold, I come upon thee, thou noisesome hill, sayeth the LORD; thou that destroyest all lands. I will stretch out my hand over thee, and cast thee down from the stony rocks; and will make thee a burnt hill, so that neither cornerstones, nor pinnacles, nor foundation stones shall be taken any more out of thee, but waste and desolate shalt thou lie for evermore, sayeth the LORD. Set up a token in the land, blow the trumpets among the Heathen, provoke the nations against her, call the kingdoms of Ararat, Minni, and Ashkenaz against her: set the prince against her, bring as great a sort of horses against her, as if they were grasshoppers. Prepare against them the people of the Medes with their kings, princes and all their chief rulers; yea, and the whole land that is under them. The land also shall shake and be afraid, when the device of the LORD shall come forth against Babylon: to make the land of Babylon so waste that no man shall dwell any more therein. The Worthies of Babylon shall leave the battle, and keep themselves in strongholds, their strength hath failed them, they shall be like women. Their dwelling places shall be burnt up, their bars shall be broken. One pursuant shall meet another; yea, one post shall come by another; to bring the king of Babylon tidings that his city is taken in on every side: the fords occupied; the fens burnt up; and the soldiers sore afraid. "For thus sayeth the LORD of Hosts, the God of Israel: The daughter of Babylon hath been in her time like as a threshing floor, but shortly shall her harvest come. 'Nebuchadnezzar the king of Babylon hath devoured and destroyed me, he hath made me an empty vessel. He swallowed me up like a dragon, and filled his belly with my delicates: he hath cast me out. He hath taken my substance away and the thing that was left me hath he carried unto Babylon,' sayeth the daughter that dwelleth in Zion. 'Yea, and my blood also, unto the Chaldeans,' sayeth Jerusalem. Therefore thus sayeth the LORD: Behold, I will defend thy cause, and avenge thee: I will drink up her sea, and dry up her water springs. Babylon shall become a heap of stones, a dwelling place for dragons, a fearfulness and wondering, because no man dwelleth there. They shall roar together like lions, and as the young lions when they be angry, so shall they bend themselves. In their heat I shall set drink before them, and they shall be drunken for joy: Then shall they sleep an everlasting sleep, and never wake, sayeth the LORD. I shall carry them down to be slain like sheep, like whethers and goats. O how was Sheshach won? O, how was the glory of the whole land taken? How happeneth it that Babylon is so wondered at among the Heathen? The sea is risen over Babylon, and hath covered her with his great waves. Her cities are laid waste, the land lieth unbuilded and void: it is a land where no man dwelleth, and where no man traveleth through. Moreover, I will visit Bel at Babylon: and the thing that he hath swallowed up, that same shall I pluck out of his mouth. The Gentiles also shall run no more unto him; yea, and the walls of Babylon shall fall. O my people, come out of Babylon: that every man may save his life from the fearful wrath of the LORD. Be not faint hearted, and fear not at every rumor that shall be heard in the land: for every year bringeth new tidings; yea, strange wickedness and lordship. And lo, the time cometh that I will visit the images of Babylon, and the whole land shall be confounded; yea, and her slain shall lie in the midst of her. Heaven and earth, with all that is therein, shall rejoice over Babylon when the destroyers shall come upon her from the North, sayeth the LORD. Like as Babylon hath beaten down and slain many out of Israel, so shall there fall many, and be slain, in all her kingdom. Ye that have escaped the sword: haste you, stand not still. Remember the LORD afar off, and think upon Jerusalem: for we were ashamed to hear the blasphemies; our faces were covered with shame, because the strange aliens came into the Sanctuary of the LORD. "Wherefore, behold, sayeth the LORD, the time cometh that I will visit the images of Babylon, and through the whole land they shall mourn and fall. Though Babylon climbed up into heaven, and kept her power on high: yet shall I send her destroyers, sayeth the LORD. A piteous cry shall be heard from Babylon, and a great misery from the land of the Chaldeans: when the LORD destroyeth them, and when he driveth out the high stomach and proud boasting, wherewith they have been as furious as the waves of great water floods, and made great crakes with their words. For the destroyers shall come upon her, even upon Babylon, which shall take her worthies and brake their bows: for God is disposed to avenge himself upon them, and sufficiently to recompense them. Yea, sayeth the LORD, I will make their princes, their wise men, their chief rulers and all their worthies, drunken: so that they shall sleep an everlasting sleep and never wake. Thus sayeth the King, whose name is the LORD of Hosts. "Moreover, thus sayeth the LORD of Hosts: The thick wall of Babylon shall be broken, and her proud gates shall be burnt up. And the thing that the Gentiles and the people have wrought with great travail and labour shall come to naught and be consumed in the fire." This is the charge that Jeremiah gave unto Seraiah the son of Neriah, the son of Maaseiah, when he went toward Babylon with Zedekiah the king of Judah, in the fourth year of his reign. Now this Seraiah was a peaceable prince. Jeremiah wrote in a book all the misery that should come upon Babylon; yea, and all these sermons that be written against Babylon; and gave Seraiah this charge, "When thou comest unto Babylon, see that thou read all these words, and say, 'O LORD, thou art determined to root out this place, so that neither people nor cattle shall dwell there anymore, but to lie waste forever.' And when thou hast read out the book, bind a stone to it, and cast it in the midst of Euphrates, and say, 'Even thus shall Babylon sink, and be thrust down with the burden of trouble that I will bring upon her: so that she shall never come up again.'" Thus far are the preachings of Jeremiah.
There is Elam also with all his people, and their graves round about: which all being wounded and slain with the sword, are gone down uncircumcised under the earth. Which, nevertheless, sometime brought fear into the land of the living: for the which they bear their shame, with the others that be gone down to the grave. Their burial is given them and all their people, among them that be slain. Their graves are round about all them, which be uncircumcised, and with them that be slain through the sword: for seeing that in times past they made the land of the living afraid, they must now bear their own shame, with them that go down to the pit, and lie among them, that be slain.
Pride/arrogance » The reward for pride
This is the vision that was showed unto Obadiah. Thus hath the LORD God spoken upon Edom: We have heard of the LORD that there is an ambassador sent among the Heathen: "Up, let us arise, and fight against them!" Behold, I will make thee small among the Heathen, so that thou shalt be utterly despised. The pride of thine heart hath lift thee up, thou that dwellest in the strongholds of stone, and hast made thee a high seat. Thou sayest in thine heart, "Who shall cast me down to the ground?" read more.
But though thou wentest up as high as the Eagle, and madest thy nest above among the stars: yet would I pluck thee down from thence.
But though thou wentest up as high as the Eagle, and madest thy nest above among the stars: yet would I pluck thee down from thence.
And Moab shall be made so desolate, that she shall no more be a people, because she hath set up herself against the LORD.
Verse Concepts
O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. read more.
He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom. The very same night was Belshazzar the king of the Chaldeans slain, and Darius out of Media took in the kingdom, being sixty two years of age.
"Thou son of man, tell the prince of Tyre, 'Thus sayeth the LORD God: Because thou hast a proud heart and hast said, 'I am a God, I have my seat in the midst of the sea like a God,' whereas thou art but a man, and not God, and yet standest in thine own conceit, that thou art God: Behold, thou thinkest thyself wiser than Daniel, that there is no secrets hid from thee. With thy wisdom and thy understanding, thou hast gotten thee great wealthiness, and gathered treasure of silver and gold. read more.
With thy great wisdom and occupying, hast thou increased thy power, and because of thy great riches, thy heart is proud. Therefore thus sayeth the LORD God: Forsomuch as thou hast lift up thine heart, as though thou were God: behold, I will bring enemies upon thee, even the tyrants of the Heathen. These shall draw out their swords upon thy beauty and wisdom, and shall defile thy glory. They shall cast thee down to the pit, so that thou shalt die in the midst of the sea,
With thy great wisdom and occupying, hast thou increased thy power, and because of thy great riches, thy heart is proud. Therefore thus sayeth the LORD God: Forsomuch as thou hast lift up thine heart, as though thou were God: behold, I will bring enemies upon thee, even the tyrants of the Heathen. These shall draw out their swords upon thy beauty and wisdom, and shall defile thy glory. They shall cast thee down to the pit, so that thou shalt die in the midst of the sea,
Therefore as truly as I live, sayeth the LORD of Hosts the God of Israel, Moab shall be as Sodom, and Ammon as Gomorrah: even dry thorn hedges, salt pits and perpetual wilderness. The residue of my folk shall spoil them, the remnant of my people shall have them in possession. This shall happen unto them for their pride, because they have dealt so shamefully with the LORD of Hosts' people, and magnified themselves above them.
Symbols and similitudes » Handwriting on the wall
In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another.
Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: read more.
So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Upharsin » Divided
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Verse Concepts
And this is the scripture that is written up, 'Mene, Tekel, Phares.'
Verse Concepts
Walls » Miracles connected with » Handwriting on the wall of belshazzar's palace
In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.
Verse Concepts
And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: read more.
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Phares, thy kingdom is dealt in parts, and given to the Medes and Persians."
Wicked people » Warned
And write unto the messenger of the congregation of Sardis, 'This saith he that hath the spirit of God, and the seven stars. I know thy works, thou hast a name that you livest, and thou are dead. Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God. Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD.
If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand.
Verse Concepts
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: So that every tree which bringeth not forth good fruit shall be hewn down, and cast into the fire."
Come together and gather you, O ye froward people: Before the thing go forth that is concluded; and before the time be passed away as the dust, or the fearful wrath of the LORD come upon you.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Verse Concepts
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
And now, though ye have done all these deeds, sayeth the LORD, and I myself rose up ever betimes to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Shiloh, so will I do to this house that my name is given unto, and that ye put your trust in: yea, unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.' But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day. Nevertheless, I sent unto them my servants, all the prophets. I rose up early and sent them word,
"Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back, if peradventure they will hearken, and turn every man from his wicked way: that I may also repent of the plague, which I have determined to bring upon them, because of their wicked inventions. And after this manner shalt thou speak unto them, 'Thus sayeth the LORD: If ye will not obey me, to walk in my laws, which I have given you, read more.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
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Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you.
I, Nebuchadnezzar, being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. read more.
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. read more.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
For there are certain craftily crept in, of which it was written aforetime unto such judgement. They are ungodly, and turn the grace of our Lord God unto wantonness; And deny God the only Lord, and our Lord Jesus Christ. My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not: The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: read more.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. read more.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.