Thematic Bible




Thematic Bible



Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'


Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines; read more.
they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing; then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another. Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.' Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king; then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed. The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed: there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king -- because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.' Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah? And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee. 'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing: and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.' Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know; thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. In that night Belshazzar king of the Chaldeans is slain,


and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. read more.
This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. In that night Belshazzar king of the Chaldeans is slain, and Darius the Mede hath received the kingdom, when a son of sixty and two years.

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. Because that which is known of God is manifest among them, for God did manifest it to them, for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; read more.
because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools,


And there is a word of Jehovah to me, saying: As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So are ye in My hand, O house of Israel. The moment I speak concerning a nation, And concerning a kingdom, To pluck up and to break down, and to destroy, read more.
And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it. And the moment I speak concerning a nation, And concerning a kingdom, to build, and to plant, And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.

by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

'Who hath not known in all these, That the hand of Jehovah hath done this? In whose hand is the breath of every living thing, And the spirit of all flesh of man.' Doth not the ear try words? And the palate taste food for itself? read more.
With the very aged is wisdom, And with length of days understanding. With Him are wisdom and might, To him are counsel and understanding. Lo, He breaketh down, and it is not built up, He shutteth against a man, And it is not opened. Lo, He keepeth in the waters, and they are dried up, And he sendeth them forth, And they overturn the land. With Him are strength and wisdom, His the deceived and deceiver. Causing counsellors to go away a spoil, And judges He maketh foolish. The bands of kings He hath opened, And He bindeth a girdle on their loins. Causing ministers to go away a spoil And strong ones He overthroweth. Turning aside the lip of the stedfast, And the reason of the aged He taketh away. Pouring contempt upon princes, And the girdle of the mighty He made feeble. Removing deep things out of darkness, And He bringeth out to light death-shade. Magnifying the nations, and He destroyeth them, Spreading out the nations, and He quieteth them.

He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in. He who is making princes become nothing, Judges of earth as emptiness hath made;

And thou hast commanded them for their lords, saying, Thus said Jehovah of Hosts, God of Israel, Thus do ye say unto your lords, I -- I have made the earth with man, and the cattle that are on the face of the earth, by My great power, and by My stretched-out arm, and I have given it to whom it hath been right in Mine eyes. And now, I -- I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and also the beast of the field I have given to him to serve him; read more.
And served him have all the nations, and his son, and his son's son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings. And it hath come to pass, the nation and the kingdom that do not serve him -- Nebuchadnezzar king of Babylon -- and that which putteth not its neck into the yoke of the king of Babylon, with sword, and with famine, and with pestilence, I lay a charge on that nation -- an affirmation of Jehovah -- till I consume them by his hand.

Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.

thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, read more.
and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. In that night Belshazzar king of the Chaldeans is slain, and Darius the Mede hath received the kingdom, when a son of sixty and two years.


In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;

'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. read more.
Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.


Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans,

and Darius the Mede hath received the kingdom, when a son of sixty and two years.

And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him;


Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

The burden of the wilderness of the sea. 'Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land. A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease. Therefore filled have been my loins with great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing. read more.
Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me, Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield, For thus said the Lord unto me: 'Go, station the watchman, That which he seeth let him declare.' And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention! And he crieth -- a lion, 'On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights. And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: 'Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth. O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!'

And I, in the first year of Darius the Mede, my standing is for a strengthener, and for a stronghold to him; and, now, truth I declare to thee, Lo, yet three kings are standing for Persia, and the fourth doth become far richer than all, and according to his strength by his riches he stirreth up the whole, with the kingdom of Javan. And a mighty king hath stood, and he hath ruled a great dominion, and hath done according to his will; read more.
and according to his standing is his kingdom broken, and divided to the four winds of the heavens, and not to his posterity, nor according to his dominion that he ruled, for his kingdom is plucked up -- and for others apart from these.

Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible. This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass; its legs of iron, its feet, part of them of iron, and part of them of clay. read more.
Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small; then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land. This is the dream, and its interpretation we do tell before the king. 'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee; and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold. And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth. And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all things, even as iron that is breaking all these, it beateth small and breaketh. As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay. As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle. Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay. And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age. Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

Persia, Cush, and Phut, with them, All of them with shield and helmet.

Lo, I am stirring up against them the Medes, Who silver esteem not, And gold -- they delight not in it.

That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying: 'Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might. And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in. read more.
And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them; And I have set My throne in Elam, And I have destroyed thence King and princes -- an affirmation of Jehovah. And it hath come to pass, in the latter end of the days, I turn back to the captivity of Elam, An affirmation of Jehovah!'

Cleanse ye the arrows, fill the shields, Stirred up hath Jehovah the spirit of the kings of Madia, For against Babylon His device is to destroy it, For the vengeance of Jehovah it is, The vengeance of His temple. Unto the walls of Babylon lift up an ensign, Strengthen the watch, Establish the watchers, prepare the ambush, For Jehovah hath both devised and done that which He spake, Concerning the inhabitants of Babylon. O dweller on many waters, abundant in treasures, Come in hath thine end, the measure of thy dishonest gain. read more.
Sworn hath Jehovah of Hosts by Himself, That, Surely I have filled thee with men as the cankerworm, And they have cried against thee -- shouting. The maker of earth by His power, The establisher of the world by His wisdom, Who by His understanding stretched out the heavens, At the voice He giveth forth, A multitude of waters are in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And He bringeth out wind from His treasures. Brutish hath been every man by knowledge, Put to shame hath been every refiner by a graven image, For false is his molten image, And there is no breath in them. Vanity are they -- work of errors, In the time of their inspection they perish. Not like these is the portion of Jacob, For He is former of all things, And Israel is the rod of His inheritance, Jehovah of Hosts is His name. An axe art thou to me -- weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms, And I have broken in pieces by thee horse and its rider, And I have broken in pieces by thee chariot and its charioteer, And I have broken in pieces by thee man and woman, And I have broken in pieces by thee old and young, And I have broken in pieces by thee young man and virgin, And I have broken in pieces by thee shepherd and his drove, And I have broken in pieces by thee husbandman and his team, And I have broken in pieces by thee governors and prefects. And I have recompensed to Babylon, And to all inhabitants of Chaldea, All the evil that they have done in Zion, Before your eyes -- an affirmation of Jehovah. Lo, I am against thee, O destroying mount, An affirmation of Jehovah, That is destroying all the earth, And I have stretched out My hand against thee, And I have rolled thee from the rocks, And given thee for a burnt mountain. And they take not out of thee a stone for a corner, And a stone for foundations, For desolations age-during art thou, An affirmation of Jehovah. Lift ye up an ensign in the land, Blow a trumpet among nations, Sanctify against it nations, Summon against it the kingdoms of Ararat, Minni, and Ashkenaz, Appoint against it an infant head, Cause the horse to ascend as the rough cankerworm. Sanctify against it the nations with the kings of Media, Its governors and all its prefects, And all the land of its dominion. And shake doth the land, and it is pained, For stood against Babylon have the purposes of Jehovah, To make the land of Babylon a desolation without inhabitant. Ceased have the mighty of Babylon to fight, They have remained in strongholds, Failed hath their might, they have become woman, They have burnt her tabernacles, Broken have been her bars. Runner to meet runner doth run, And announcer to meet announcer, To announce to the king of Babylon, For, captured hath been his city -- at the extremity. And the passages have been captured, And the reeds they have burnt with fire, And the men of war have been troubled. For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon is as a threshing-floor, The time of her threshing -- yet a little, And come hath the time of her harvest. Devoured us, crushed us, hath Nebuchadrezzar king of Babylon, He hath set us as an empty vessel, He hath swallowed us as a dragon, He hath filled his belly with my dainties, He hath driven us away. My wrong, and that of my flesh is on Babylon, Say doth the inhabitant of Zion, And my blood is on the inhabitants of Chaldea, Say doth Jerusalem. Therefore, thus said Jehovah: Lo, I am pleading thy cause, And I have avenged thy vengeance, And dried up its sea, and made its fountains dry. And Babylon hath been for heaps, A habitation of dragons, An astonishment, and a hissing, without inhabitant. Together as young lions they roar, They have shaken themselves as lions' whelps. In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not -- an affirmation of Jehovah. I cause them to go down as lambs to slaughter, As rams with he-goats. How hath Sheshach been captured, Yea, caught is the praise of the whole earth, How hath Babylon been for an astonishment among nations. Come up against Babylon hath the sea, With a multitude of its billows it hath been covered. Its cities have been for a desolation, A dry land, and a wilderness, A land -- none doth dwell in them, Nor pass over into them doth a son of man. And I have seen after Bel in Babylon, And I have brought forth that which he swallowed -- from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen. Go forth from its midst, O My people, And deliver ye, each his soul, Because of the fierceness of the anger of Jehovah, And lest your heart be tender, And ye be afraid of the report that is heard in the land, And come in a year hath the report, And after it in a year the report, And violence is in the land, ruler against ruler; Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst. And cried aloud against Babylon Have heavens and earth, and all that is in them, For, from the north come to it do the spoilers, An affirmation of Jehovah. Even Babylon is to fall, ye pierced of Israel, Even they of Babylon have fallen, Ye pierced of all the earth. Ye escaped of the sword, go on, stand not, Remember ye from afar Jehovah, And let Jerusalem come up on your heart. We have been ashamed, for we heard reproach, Covered hath shame our faces, For come in have strangers, against the sanctuaries of the house of Jehovah. Therefore, lo, days are coming, An affirmation of Jehovah, And I have seen after its graven images, And in all its land groan doth the wounded. Because Babylon goeth up to the heavens, And because it fenceth the high place of its strength, From Me come into it do spoilers, An affirmation of Jehovah. A voice of a cry is from Babylon, And of great destruction from the land of the Chaldean. For Jehovah is spoiling Babylon, And hath destroyed out of it a great voice, And sounded have its billows as many waters, Given forth a noise hath their voice. For come in against it -- against Babylon -- hath a spoiler, And captured have been its mighty ones, Broken have been their bows, For the God of recompences -- Jehovah -- doth certainly repay. And I have caused its princes to drink, And its wise men, its governors, And its prefects, and its mighty ones, And they have slept a sleep age-during, And they awake not -- an affirmation of the king, Jehovah of Hosts is His name. Thus said Jehovah of Hosts, the wall of Babylon -- The broad one -- is utterly made bare, And her high gates with fire are burnt, And peoples labour in vain, And nations in fire, and have been weary! The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign -- and Seraiah is a quiet prince; and Jeremiah writeth all the evil that cometh unto Babylon on one book -- all these words that are written concerning Babylon. And Jeremiah saith unto Seraiah, 'When thou dost enter Babylon, then thou hast seen, and hast read all these words, and hast said: Jehovah, Thou, Thou hast spoken concerning this place, to cut it off, that there is none dwelling in it, from man even unto cattle, for it is a desolation age-during. And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat, and said, Thus sink doth Babylon, and it doth not arise, because of the evil that I am bringing in against it, and they have been weary.' Hitherto are words of Jeremiah.

There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit. In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.


Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.' Lo, little I have made thee among nations, Despised art thou exceedingly. The pride of thy heart hath lifted thee up, O dweller in clifts of a rock, (A high place is his habitation, He is saying in his heart, 'Who doth bring me down to earth?') read more.
If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

And Moab hath been destroyed from being a people, For against Jehovah he exerted himself.

thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, read more.
and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom. In that night Belshazzar king of the Chaldeans is slain, and Darius the Mede hath received the kingdom, when a son of sixty and two years.

Son of man, say to the leader of Tyre: Thus said the Lord Jehovah: Because thy heart hath been high, And thou dost say: A god I am, The habitation of God I have inhabited, In the heart of the seas, And thou art man, and not God, And thou givest out thy heart as the heart of God, Lo, thou art wiser than Daniel, No hidden thing have they concealed from thee. By thy wisdom and by thine understanding Thou hast made for thee wealth, And makest gold and silver in thy treasuries. read more.
By the abundance of thy wisdom, Through thy merchandise, Thou hast multiplied thy wealth, And high is thy heart through thy wealth. Therefore, thus said the Lord Jehovah: Because of thy giving out thy heart as the heart of God, Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness. To destruction they bring thee down, Thou diest by the deaths of the wounded, in the heart of the seas.

Therefore, I live, An affirmation of Jehovah of Hosts, God of Israel, Surely, Moab is as Sodom, And the sons of Ammon as Gomorrah, An overrunning of nettles and salt-pits, And a desolation -- unto the age. A residue of My people do seize them, And a remnant of My nation inherit them. This is to them for their arrogancy, Because they have reproached, And they magnify themselves against the people of Jehovah of Hosts.


In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing; then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another.

and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.' Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know; thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: read more.
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'


Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided.


In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing;

and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. read more.
Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'


And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead; become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God. 'Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee.

Thus said Jehovah of Hosts, Lo, I am sending among them the sword, the famine, and the pestilence, and I have given them up as figs that are vile, that are not eaten for badness. And I have pursued after them with sword, with famine, and with pestilence, and have given them for a trembling to all kingdoms of the earth, for a curse and for an astonishment, and for a hissing, and for a reproach among all the nations whither I have driven them, Because that they have not hearkened unto My words -- an affirmation of Jehovah -- that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not -- an affirmation of Jehovah.

In My saying to the wicked, O wicked one -- thou dost surely die, And thou hast not spoken to warn the wicked from his way, He -- the wicked -- in his iniquity doth die, And his blood from thy hand I require.

Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath? make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham; and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

Bend yourselves, yea, bend ye, O nation not desired, Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,

And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,

And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying: 'Turn back, I pray you, each from his evil way, and from the evil of your doings, and dwell on the ground that Jehovah hath given to you and to your fathers from age unto age, And ye do not go after other gods to serve them, and to bow yourselves to them, nor do ye provoke Me to anger with the work of your hands, and I do no evil to you;

And now, because of your doing all these works, An affirmation of Jehovah, And I speak unto you, rising early and speaking, And ye have not hearkened, And I call you, and ye have not answered, I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh. And I have cast you from before My face, As I have cast out all your brethren, The whole seed of Ephraim.

But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you. And they have not hearkened, nor inclined their ear, And they walk in the counsels, In the stubbornness, of their evil heart, And are for backward, and not for forward. Even from the day when your fathers Went out of the land of Egypt till this day, I send to you all my servants the prophets, Daily rising early and sending,

Thus said Jehovah, Stand thou in the court of the house of Jehovah, and thou hast spoken unto all those of the cities of Judah who are coming in to bow themselves in the house of Jehovah, all the words that I have commanded thee to speak unto them, thou dost not diminish a word. If so be they hearken, and turn back each from his evil way, then I have repented concerning the evil that I am thinking of doing to them, because of the evil of their doings. 'And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you, read more.
To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened, Then I have given up this house as Shiloh, and this city I give up for a reviling to all nations of the earth.' And the priests, and the prophets, and all the people, hear Jeremiah speaking these words in the house of Jehovah,

And Jeremiah speaketh unto all the heads, and unto all the people, saying, 'Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard; And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you.

'I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace: a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me. And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know. read more.
Then coming up are the scribes, the enchanters, the Chaldeans, and the soothsayers, and the dream I have told before them, and its interpretation they are not making known to me. And at last come up before me hath Daniel, whose name is Belteshazzar -- according to the name of my god -- and in whom is the spirit of the holy gods, and the dream before him I have told: O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods is in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell. As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great: become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land; its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh. 'I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down. He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens is it wet, and with the beasts is his portion in the herb of the earth; his heart from man's is changed, and the heart of a beast is given to him, and seven times pass over him; by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it. This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee. Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies! The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land, and its leaves are fair, and its budding great, and food for all is in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens. Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth; and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him. This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king: and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it. And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling. 'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In that hour come forth have fingers of a man's hand, and they are writing over-against the candlestick, on the plaster of the wall of the king's palace: and the king is seeing the extremity of the hand that is writing; then the king's countenance hath changed, and his thoughts do trouble him, and the joints of his loins are loosed, and his knees are smiting one against another. read more.
Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, 'Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold is on his neck, and third in the kingdom he doth rule.' Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king; then the king Belshazzar is greatly troubled, and his countenance is changing in him, and his great men are perplexed. The queen, on account of the words of the king and his great men, to the banquet-house hath come up. Answered hath the queen, and said, 'O king, to the ages live; let not thy thoughts trouble thee, nor thy countenance be changed: there is a man in thy kingdom in whom is the spirit of the holy gods: and, in the days of thy father, light, and understanding, and wisdom -- as the wisdom of the gods -- was found in him; and king Nebuchadnezzar thy father, chief of the scribes, enchanters, Chaldeans, soothsayers, established him -- thy father, O king -- because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.' Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah? And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee. 'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing: and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.' Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know; thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down; and this is the writing that is noted down: Numbered, Numbered, Weighed, and Divided. This is the interpretation of the thing: Numbered -- God hath numbered thy kingdom, and hath finished it. Weighed -- Thou art weighed in the balances, and hast been found lacking. Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.' Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.

for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying, and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy; messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, read more.
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

So -- because thou art lukewarm, and neither cold nor hot, I am about to vomit thee out of my mouth; because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see. read more.
'As many as I love, I do convict and chasten; be zealous, then, and reform;