Thematic Bible




Thematic Bible



because of all the evil of the sons of Israel and of the sons of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned unto me the back and not the face: when I taught them, rising up early and teaching them, yet they did not hearken to receive chastisement; but they set their abominations in the house, which is called by my name, to defile it. read more.
And they built altars unto Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I did not command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin. And now therefore thus saith the LORD, the God of Israel, unto this city, of which ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine and by the pestilence;

Then he said unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry. He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel commits here to cause me to go far away from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

And the he goat made himself very great, and when he was at his greatest strength, that great horn was broken; and in its place came up another four marvellous ones toward the four winds of heaven. And out of the first of them came forth a little horn, which grew much toward the south and toward the east and toward the desirable land. And it magnified itself unto the host of heaven, and it cast down part of the host and of the stars to the ground and trod them under. read more.
Even against the prince of the host did he magnify himself, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast to the earth. And the host was given over by reason of the prevarication upon the daily sacrifice; and he cast the truth to the ground; and he did whatever he would and prospered. Then I heard one saint speaking, and another saint said unto the one which spoke, How long shall the vision of the daily sacrifice last and the prevarication of desolation that places both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.

Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies. Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times. And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation). read more.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

Then shall succeed in his throne a taker of taxes who shall be the glory of the kingdom, but within few days he shall be broken, neither in anger, nor in battle. And a vile person shall succeed in his place, to whom they shall not give the honour of the kingdom: nevertheless he shall come in with peace and obtain the kingdom by flatteries. And with the arms they shall be overflown of a flood before him and shall be broken; yea, also the prince of the covenant. read more.
And after the union made with him he shall work deceit and shall rise and shall overcome with few people. With the province in peace and in abundance, he shall enter and do that which his fathers have never done, nor his fathers' fathers; he shall distribute prey and spoil and riches to his soldiers; and against the fortresses he shall forecast his devices, even for a time. And he shall stir up his forces and his heart against the king of the south with a great army; and the king of the south shall move to the war with a great and mighty army, but he shall not prevail, for they shall betray him. Even those that ate his bread shall break him, and his army shall be destroyed; and many shall fall down slain. And the heart of both these kings shall be to do evil, and at the same table they shall speak lies; but it shall not prosper, for the time appointed is not yet come. Then he shall return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits and return to his own land. At the time appointed he shall turn toward the south, but the latter coming shall not be as the former. For the ships of Chittim shall come against him; therefore he shall be grieved and return and have indignation against the holy covenant: so shall he do; he shall even return and have an understanding with those that have forsaken the holy covenant. And arms shall be placed on his behalf, and they shall pollute the sanctuary of strength and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.

Then I Daniel looked, and, behold, another two who stood, one on this side of the bank of the river, and the other on that side of the bank of the river. And one said to the Man clothed in linens, who was upon the waters of the river, When shall be the end of these wonders? And I heard the Man clothed in linens, who was upon the waters of the river, who raised his right hand and his left hand unto heaven, and swore by the living one in the ages that it shall be for a time, times, and a half; and when the scattering of the power of the holy people shall be finished, all these things shall be fulfilled. read more.
And I heard, but I did not understand; then I said, O my Lord, what is the fulfillment of these things? And he said, Go thy way, Daniel, for these words are closed up and sealed until the time of the fulfillment. Many shall be purified and made white and purged, but the wicked shall get worse; and none of the wicked shall understand, but the wise shall understand. And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days.

Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand), then let those who are in Judaea flee into the mountains; let him who is on the housetop not come down to take any thing out of his house, read more.
neither let him who is in the field return back to take his clothes.

But when ye shall see the abomination of desolation (spoken of by Daniel the prophet) standing where it ought not, he that reads, let him understand, then let those that are in Judaea flee to the mountains; and let him that is on the housetop not go down into the house, neither enter therein to take any thing out of his house; and let him that is in the field not turn back again even to take up his garment.


Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies. Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times. And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation). read more.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all.

He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. read more.
He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.

In that time there shall be an open fountain for the house of David and for the inhabitants of Jerusalem against sin and against uncleanness.

Awake, O sword, upon the pastor and upon the man that is my fellow, said the LORD of the hosts; smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.


And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation).

And arms shall be placed on his behalf, and they shall pollute the sanctuary of strength and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.


Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies. Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times. And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation). read more.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

And he said unto me, Unto two thousand and three hundred days of evening and morning; then shall the sanctuary be justified.

But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days. Blessed is he that waits and comes unto one thousand three hundred and thirty-five days.

And I will give my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.

And the four angels were loosed, who were prepared unto the hour and day and month and year, to slay the third part of men.

And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and sixty days.


Awake, O sword, upon the pastor and upon the man that is my fellow, said the LORD of the hosts; smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation).

He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten.


Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies. Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times. And after the sixty-two weeks the Anointed One shall be killed and shall have nothing: (and the ruling people that shall come shall destroy the city and the sanctuary; whose end shall be as a flood, until at the end of the war it shall be cut off with desolation). read more.
In one week (they are now seventy) he shall confirm the covenant by many: and at the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the many abominations, desolation shall come, even until complete destruction shall be poured out upon the abominable people.

and the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

Therefore, behold, the days come, saith the LORD, that it shall no longer be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Tophet, for there shall be no other place. And the carcasses of this people shall be food for the fowls of the heaven and for the beasts of the earth; and there shall be no one to chase them away. Then I will cause to cease from the cities of Judah and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

Micah the Morasthite prophesied in the days of Hezekiah king of Judah and spoke to all the people of Judah, saying, Thus hath the LORD of the hosts said; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the temple mount as the high places of a forest.

For this city has been unto me as a provocation of my anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face because of all the evil of the sons of Israel and of the sons of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.