Thematic Bible
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless. When he inadvertently touches the uncleanness of a human being, whatever his uncleanness that made him unclean may be, when he himself comes to know about it, he will be guilty. When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things. read more.
When a person is guilty of one of these things, then he is to confess whatever sin it was and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him." "If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering. He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it. Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering. With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him. "If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering. He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering. The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."
When a person is guilty of one of these things, then he is to confess whatever sin it was and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him." "If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering. He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it. Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering. With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him. "If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering. He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering. The priest will make atonement for him, on account of the sin that he had committed in any of these things and it will be forgiven him. As far as the priest is concerned, it will be a meal offering."
You are not to eat their flesh or even touch their carcasses. They are to be unclean for you."
Verse Concepts
and is unclean. Anyone who touches their carcasses becomes unclean until evening. And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening." "Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean. read more.
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.
Among the animals, anything that walks on their paws and on four legs is unclean for you. Anyone who touches their carcasses becomes unclean until evening. Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.
These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening. Furthermore, anything on which they fall when they're dead becomes unclean, whether on an article of wood, clothing, skin, or a sack. And any vessel used for any work is to be washed in water, because it has become unclean until evening. Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents." read more.
"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.
"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean, and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you. "A spring or a cistern that holds water is clean, but whoever touches the carcass of an unclean animal will be unclean. If their carcass falls on a seed, which is for sowing, what is to be sown is clean. But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.
Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening. Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house. "But if the priest comes in to conduct an examination and determines that the contagion has not spread throughout the house after the house has been repaired, then the priest may declare the house clean, because the contagion has been cleansed. read more.
In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop. Then he is to slaughter one bird on an earthen vessel over flowing water. He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times. He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread. Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean. "This is the law for every contagion of infectious skin disease and scabs, for fungal infections on clothing or in a house, and for swelling of the skin, scabs, and bright spots, to distinguish when it's unclean and clean. This is the law for infectious skin diseases."
In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop. Then he is to slaughter one bird on an earthen vessel over flowing water. He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times. He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread. Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean. "This is the law for every contagion of infectious skin disease and scabs, for fungal infections on clothing or in a house, and for swelling of the skin, scabs, and bright spots, to distinguish when it's unclean and clean. This is the law for infectious skin diseases."
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.
Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.
If someone among you becomes unclean due to nocturnal emissions, he must leave the camp and stay outside. As evening approaches, he must wash himself with water. Then at sunset, he may return to the camp.
Sanitation » Quarantine
The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.
Verse Concepts
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening.
Verse Concepts
If someone among you becomes unclean due to nocturnal emissions, he must leave the camp and stay outside. As evening approaches, he must wash himself with water. Then at sunset, he may return to the camp.
"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests. The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean. "If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days. read more.
On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.
On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.
But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days. When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep, then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days.
The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!' The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."
"This is the law concerning those who have infectious skin diseases, after they have been cleansed: The priest is to go outside the camp and examine the infectious skin disease to confirm that the person has been healed.
"When you enter the land of Canaan that I'm about to give you as your own possession, and if I put a contagion in a house in the land that you possess, then the owner of the house is to approach the priest and tell him, "There appears to be a contagion in the house.' "The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it. read more.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days.
He is to determine if the contagion is indeed on the walls of the house, with greenish or reddish streaks, and to determine if it appears to be deeper than the surface of the wall. The priest is to leave through the entrance to the house and seal the house for seven days.
"Command the Israelis to send outside the encampment every leper, everyone who has a discharge, and whoever is ritually defiled by contact with a corpse. Whether male or female, send them outside the camp so that they won't defile their camp, because I live among them."
They took all the booty and plunder, including both humans and animals. Then they brought the captives, booty, and plunder to Moses, to Eleazar the priest, and to the entire community of Israel at the camp on the plains of Moab, by the Jordan River in Jericho. Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. read more.
But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle. "Did you keep all the women alive?" Moses asked them. "Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community. You are to kill every male child and every woman who has had sexual relations with a man. You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves." "Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day. Furthermore, you are to purify every garment that is, everything made of leather, goat's hair, or containing wood."
But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle. "Did you keep all the women alive?" Moses asked them. "Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community. You are to kill every male child and every woman who has had sexual relations with a man. You are to allow the young women who haven't yet had sexual relations with a man to live for yourselves." "Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day. Furthermore, you are to purify every garment that is, everything made of leather, goat's hair, or containing wood."