Thematic Bible


Thematic Bible












"Which Commandments?" he asked. Jesus answered, "'Thou shalt not kill;' 'Thou shalt not commit adultery;' 'Thou shalt not steal;' 'Thou shalt not lie in giving evidence;' Honour thy father and thy mother'; and 'Thou shalt love thy fellow man as much as thyself.'"

Now the Pharisees came up when they heard that He had silenced the Sadducees, and one of them, an expounder of the Law, asked Him as a test question, "Teacher, which is the greatest Commandment in the Law?" read more.
"'Thou shalt love the Lord thy God,'" He answered, "'with thy whole heart, thy whole soul, thy whole mind.' This is the greatest and foremost Commandment. And the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.' The whole of the Law and the Prophets is summed up in these two Commandments."

Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" "Go to the Law," said Jesus; "what is written there? how does it read?" "'Thou shalt love the Lord thy God,'" he replied, "'with thy whole heart, thy whole soul, thy whole strength, and thy whole mind; and thy fellow man as much as thyself.'" read more.
"A right answer," said Jesus; "do that, and you shall live."

Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law. For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself." Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.






After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit. And He addressed them thus: "The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go. Remember that I am sending you out as lambs into the midst of wolves. read more.
Carry no purse, bag, nor change of shoes; and salute no one on your way." "Whatever house you enter, first say, 'Peace be to this house!' And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you. And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another. "And whatever town you come to and they receive you, eat what they put before you. Cure the sick in that town, and tell them, "'The Kingdom of God is now at your door.' "But whatever town you come to and they will not receive you, go out into the broader streets and say, "'The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.' "I tell you that it will be more endurable for Sodom on the great day than for that town. "Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes. However, for Tyre and Sidon it will be more endurable at the Judgement than for you. And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades. "He who listens to you listens to me; and he who disregards you disregards me, and he who disregards me disregards Him who sent me."






"I am the Vine--the True Vine, and my Father is the vine-dresser. Every branch in me--if it bears no fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. Already you are cleansed--through the teaching which I have given you. read more.
Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me. I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing. If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned. "If you continue in me and my sayings continue in you, ask what you will and it shall be done for you. By this is God glorified--by your bearing abundant fruit and thus being true disciples of mine. As the Father has loved me, I have also loved you: continue in my love. If you obey my commands, you will continue in my love, as I have obeyed my Father's commands and continue in His love. "These things I have spoken to you in order that I may have joy in you, and that your joy may become perfect. This is my commandment to you, to love one another as I have loved you. No one has greater love than this--a man laying down his life for his friends. You are my friends, if you do what I command you. No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you. It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you. "Thus I command you to love one another. If the world hates you, remember that it has first had me as the fixed object of its hatred. If you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world--for that reason the world hates you. Bear in mind what I said to you, 'A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also. But they will inflict all this suffering upon you on account of your bearing my name--because they do not know Him who sent me. "If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin. He who hates me hates my Father also. If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father. But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'















And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life. For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection. read more.
This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin; for he who has paid the penalty of death stands absolved from his sin.











Then I fell at his feet to worship him. But he exclaimed, "Oh, do not do that. I am a fellow bondservant of yours and a fellow bondservant of your brethren who have borne testimony to Jesus. Worship God." Testimony to Jesus is the spirit which underlies Prophecy. Verse ConceptsBabylonChristiansNames And Titles For The Holy SpiritBrotherhoodTestimoniesBowing To False GodsAngelsAngels Looking After PeopleProphesying In The ChurchSubsequent Witness To ChristWorship God!ProphecyGay Marriagetestimonygabriel

I John heard and saw these things; and when I had heard and seen them, I fell at the feet of the angel who was showing me them--to worship him. But he said to me, "Oh, do not do that. I am a fellow bondservant of yours, and a fellow bondservant of your brethren the Prophets and of those who are mindful of the teachings of this book. Worship God."








When Peter entered the house, Cornelius met him, and threw himself at his feet to do him homage. But Peter lifted him up. "Stand up," he said; "I myself also am but a man."

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Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked. After this man had listened to one of Paul's sermons, the Apostle, looking steadily at him and perceiving that he had faith to be cured, said in a loud voice, "Stand upright upon your feet!" read more.
So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, "The gods have assumed human form and have come down to us." They called Barnabas 'Zeus,' and Paul, as being the principal speaker, 'Hermes.' And the priest of Zeus--the temple of Zeus being at the entrance to the city--brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them. But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, "Sirs, why are you doing all this? We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them. In times gone by He allowed all the nations to go their own ways; and yet by His beneficence He has not left His existence unattested--His beneficence, I mean, in sending you rain from Heaven and fruitful seasons, satisfying your hearts with food and joyfulness." Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.