Thematic Bible




Thematic Bible



Yea every man walketh as it were a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.


So I turned me, and considered all the violent wrong that is done under the Sun, and beheld the tears of such as were oppressed; and there was no man to comfort them or that would deliver and defend them from the violence of their oppressors.

I went by the field of the slothful, and by the vineyards of the foolish man. And lo, it was all covered with nettles, and stood full of thistles, and the stone wall was broken down. This I saw, and considered it well: I looked upon it, and took it for a warning. read more.
Yea, sleep on still a little, slumber a little, fold thine hands together yet a little; so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein. Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind. The crooked cannot be made straight, and the faults cannot be numbered. read more.
I communed with mine own heart, saying, "Lo, I am come to a great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem." Yea, my heart had great experience of wisdom and knowledge, for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind: For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?


He stretcheth out the north over the empty place, and hangeth the earth upon nothing. He bindeth the water in his clouds, and the cloud is not broken under them. He holdeth back his stool, that it can not be seen, and spreadeth his clouds before it. read more.
He hath compassed the waters with certain bounds, until the day and night come to an end. The very pillars of heaven tremble and quake at his reproof. He filleth the sea with his power, and through his wisdom smiteth he the strength thereof. With his spirit hath he garnished the heavens, and with his hand hath he wounded the rebellious serpent. This is now a short sum of his doings. But who is able sufficiently to rehearse his works? Who can perceive and understand the thunder of his power?"

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein. Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind. The crooked cannot be made straight, and the faults cannot be numbered. read more.
I communed with mine own heart, saying, "Lo, I am come to a great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem." Yea, my heart had great experience of wisdom and knowledge, for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:


applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.

And so I applied my mind to learn wisdom, and to know the travail that is in the world; and that of such a fashion that I suffered not my eyes to sleep neither day nor night.

{Tav} Let my complaint come before thee, O LORD; give me understanding, according unto thy word.


How cometh a man then by wisdom? Where is the place that men find understanding?

"From where then cometh wisdom? And where is the place of understanding?

Then turned I me to consider wisdom, error and foolishness: for what is he among men, that might be compared to me the king in such work?

I applied my mind also to knowledge, and to seek out science, wisdom and understanding: to know the foolishness of the ungodly, and the error of doting fools.


Yea every man walketh as it were a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.