Thematic Bible: Ecclesiasticism
Thematic Bible
Ecclesiasticism » Jewish, rebuked by jesus
But be ye not called Doctor: for One is your teacher; and you are all brothers. And call no man father upon the earth: for One is your Heavenly Father. Be not called teachers: because One is your teacher, Christ.
And it came to pass, He was sitting at the table in the house, behold, many publicans and sinners, having come were sitting along with Jesus and His disciples. And the Pharisees seeing, said to His disciples, Wherefore does your teacher eat with publicans and sinners? And Jesus hearing said to them, They that are whole have no need of a physician, but they that are sick. read more.
But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.
But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.
saying, The scribes and Pharisees sat upon the seat of Moses; therefore do and keep all things so many as they may speak to you, but do not according to their works; for they say, and do not. But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.
But woe unto you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens against the people: for you do not go in, neither do you permit those coming in to enter. OMITTED TEXT Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. read more.
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell? Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city; in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.
Woe unto you, blind guides, who are saying, Whosoever may swear by the temple it is nothing; but whosoever may swear by the gold of the temple, he is debtor. Ye fools and blind: for which is the greater, the gold, or the temple sanctifying the gold? And, Whosoever may swear by the altar, it is nothing; but whosoever may swear by the gift upon it, is debtor. Ye blind: for which is the greater, the gift, or the altar which sanctifies the gift? Therefore the one swearing by the altar, swears by it, and by all things which are on it. And the one swearing by the temple, swears by it, and by Him who inhabited it. And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it. Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those. Ye blind guides, who strain out the gnat, and swallow down the camel. Woe unto you, scribes and Pharisees, hypocrites! because you purify the exterior of the cup and the plate, and within they are full of extortion and impurity. Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean. Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity. So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because you build the tombs of the prophets, and ornament the sepulchers of the righteous, and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets. So you witness to yourselves, that you are the sons of those who murdered the prophets. And you fill up the measure of your fathers. Ye serpents, generations of vipers, how can you escape from the judgment of hell? Therefore I send unto you prophets, and wise men, and scribes: you will kill and crucify some of them; and will scourge some of them in your synagogues, and will persecute them from city to city; in order that all the righteous blood shed upon the earth, from the blood of righteous Abel, unto the blood of Zachariah the son of the blessed, whom they slew between the temple and the altar, may come upon you.
For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
Ecclesiasticism » Traditional rules of the jewish
Then the scribes and Pharisees, who are from Jerusalem, come to Jesus, saying, Wherefore do thy disciples transgress the traditions of the elders? for they do not wash their hands when they eat bread. And responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition? read more.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men. And calling the multitude to Him, He said to them, Hear and understand: That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man. Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended? And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up. Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch. Peter responding said to Him, Explain unto us the parable. And Jesus said, Are you indeed still without understanding? Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement? But those things going out from the mouth come forth from the heart; and these pollute the man. For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies. These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.
For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death. But you say, Whosoever may say to father or mother, It is a gift, whatsoever you may be profited by me; and he shall no longer honor his father or his mother. You made void the commandment of God by your tradition. Ye hypocrites, beautifully did Isaiah prophesy concerning you, saying, This people honor me with their lips, but their heart is far from me. But in vain they worship me, teaching as doctrines the commandments of men. And calling the multitude to Him, He said to them, Hear and understand: That if which cometh into the mouth does not defile the man; but that which cometh out from the mouth, that defiles the man. Then His disciples having come to Him say, Do you not know that the Pharisees hearing your word, were offended? And He responding said, Every plant which my heavenly Father did not plant, shall be rooted up. Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch. Peter responding said to Him, Explain unto us the parable. And Jesus said, Are you indeed still without understanding? Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement? But those things going out from the mouth come forth from the heart; and these pollute the man. For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies. These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.
And seeing certain ones of His disciples eating bread with defiled, that is, unwashed hands. For the Pharisees and all the Jews, unless they diligently wash their hands, do not eat, holding the tradition of the elders. And from the forum, unless they may baptize themselves, they do not eat: and many other things which they have received to hold, the baptism of cups, and pots, and brazen vessels, and couches. read more.
Then the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands? And responding He said to them, Beautifully did Isaiah prophesy concerning you hypocrites, as has been written, This people honor me with lips, but their heart is far from me. In vain do they worship me, teaching for doctrines the commandments of men. For having left the commandment of God, you are holding the tradition of men. And He said to them, Truly, you make void the commandment of God, that you may hold your own tradition. For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death. But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me; and you no longer permit him to do anything for his father or mother; making void the word of God by your tradition, which you have given: and you do many such similar things. And calling the crowd to Him again, He said to them, Hear all ye, and understand. There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man. If any one has ears to hear, let him hear. And when He came from the multitude into the house, His disciples asked Him the parable. And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him? Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles. And He said, Everything proceeding out from the man, that defiles the man. For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, impurity, an evil eye, blasphemy, pride, folly. All these evils proceed out from within, and defile the man.
Then the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands? And responding He said to them, Beautifully did Isaiah prophesy concerning you hypocrites, as has been written, This people honor me with lips, but their heart is far from me. In vain do they worship me, teaching for doctrines the commandments of men. For having left the commandment of God, you are holding the tradition of men. And He said to them, Truly, you make void the commandment of God, that you may hold your own tradition. For Moses said, Honor thy father and thy mother; and let the one speaking evil of father and mother die the death. But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me; and you no longer permit him to do anything for his father or mother; making void the word of God by your tradition, which you have given: and you do many such similar things. And calling the crowd to Him again, He said to them, Hear all ye, and understand. There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man. If any one has ears to hear, let him hear. And when He came from the multitude into the house, His disciples asked Him the parable. And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him? Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles. And He said, Everything proceeding out from the man, that defiles the man. For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, impurity, an evil eye, blasphemy, pride, folly. All these evils proceed out from within, and defile the man.
Ecclesiasticism » Jewish, to be overthrown
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. And the disciples seeing, were astonished, saying, How did the fig-tree immediately wither away?
What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. And he responding said, I am not willing: but afterward, having regretted, he went. And coming to the second, he spoke likewise. And he responding said, I, lord: and went not. read more.
Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him. Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT
Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you believed him not: but the publicans and harlots believed him, and you, seeing, did not afterward regret it, in order that you might believe him. Hear ye another parable. A man was a landlord, who planted a vineyard, and placed a hedge around it, and dug a wine-trough in it, and built a tower, and gave it out to husbandmen, and went away. And when the time of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits; and the husbandmen taking his servants, beat one, and slew one, and stoned another. Again he sent other servants, more than the first: and they did unto them likewise. And afterward he sent to them his own son, saying, They will reverence my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him, and take possession of his inheritance. And taking him, they cast him out of the vine-yard, and slew him. Then when the lord of the vine-yard may come, what will he do to those husbandmen? They say to Him, He will certainly destroy those wicked men, and give the vineyard to other husband-men, who will render to him the fruits in their seasons. Jesus says, Have you not read in the Scriptures, The stone which the builders rejected, the same has come to be the head of the corner: this was with the Lord, and is marvelous in our eyes? Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. OMITTED TEXT
Ecclesiasticism » Arrogance of
But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.
Verse Concepts
And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath. And He said to them, Have you not read what David did, when he was hungry, and those with him? How he came into the house of God, and ate the shewbread, which was not lawful for him to eat, nor those with him, except the priests only? read more.
Have you not read in the law, that the priests in the temple do profane the Sabbath, and are blameless? But I say unto you, that there is One here greater than the temple. But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.
Have you not read in the law, that the priests in the temple do profane the Sabbath, and are blameless? But I say unto you, that there is One here greater than the temple. But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.