Thematic Bible: Ecclesiasticism
Thematic Bible
Ecclesiasticism » Jewish, rebuked by jesus
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ.
And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples. When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?" When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. read more.
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers.
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
Ecclesiasticism » Traditional rules of the jewish
Then came to Jesus scribes and Pharisees from Jerusalem, saying, "Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread." He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions? read more.
For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
And when they saw certain of his disciples eat bread with common hands, that is to say, with unwashen hands, they complained. For the Pharisees, and all the Jews, except they wash their hands often, eat not; observing the traditions of the elders. And when they come from the market, except they wash themselves they eat not. And many other things there be, which they have taken upon them to observe, as the washing of cups and cruses, and of brazen vessels, and of tables. read more.
Then asked him the Pharisees and scribes, "Why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands?" He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.' In vain they worship me, teaching doctrines which are nothing but the commandments of men, for ye lay the commandment of God apart, and ye observe the traditions of men as the washing of cruses and of cups, and many other such like things ye do." And he said unto them, "Well, ye cast aside the commandment of God, to maintain your own traditions. For Moses said, 'Honour thy father and thy mother,' and, 'Whosoever curseth father or mother, let him die for it.' But ye say, 'A man shall say to his father or mother, Corban; which is, that thou desirest of me, to help thee with, is given to God.' And so ye suffer him no more to do ought for his father or his mother, making the word of God of none effect through your own traditions which ye have ordained. And many such things ye do." And he called all the people unto him, and said unto them, "Hearken unto me every one of you and understand: There is nothing without a man that can defile him when it entereth into him, but those things which proceed out of him are those which defile the man. If any man have ears to hear, let him hear." And when he came into a house away from the people, his disciples asked him of the similitude, and he said unto them, "Are ye so without understanding? Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him, because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats." And he said, "That defileth a man which cometh out of a man. For from within even out of the heart of men, proceed evil thoughts: adultery, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: All these evil things come from within, and defile a man."
Then asked him the Pharisees and scribes, "Why walk not thy disciples according to the traditions of the elders, but eat bread with unwashen hands?" He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.' In vain they worship me, teaching doctrines which are nothing but the commandments of men, for ye lay the commandment of God apart, and ye observe the traditions of men as the washing of cruses and of cups, and many other such like things ye do." And he said unto them, "Well, ye cast aside the commandment of God, to maintain your own traditions. For Moses said, 'Honour thy father and thy mother,' and, 'Whosoever curseth father or mother, let him die for it.' But ye say, 'A man shall say to his father or mother, Corban; which is, that thou desirest of me, to help thee with, is given to God.' And so ye suffer him no more to do ought for his father or his mother, making the word of God of none effect through your own traditions which ye have ordained. And many such things ye do." And he called all the people unto him, and said unto them, "Hearken unto me every one of you and understand: There is nothing without a man that can defile him when it entereth into him, but those things which proceed out of him are those which defile the man. If any man have ears to hear, let him hear." And when he came into a house away from the people, his disciples asked him of the similitude, and he said unto them, "Are ye so without understanding? Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him, because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats." And he said, "That defileth a man which cometh out of a man. For from within even out of the heart of men, proceed evil thoughts: adultery, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: All these evil things come from within, and defile a man."
Ecclesiasticism » Jewish, to be overthrown
and spied a fig tree in the way, and came to it, and found nothing thereon, but leaves only, and said to it, "Never fruit grow on thee hence forwards." And anon the fig tree withered away. And when his disciples saw that, they marveled saying, "How soon is the fig tree withered away!"
"What say ye to this? A certain man had two sons, and came to the elder and said, 'Son, go and work today in my vineyard.' He answered and said, 'I will not.' But afterward, repented and went. Then came he to the second, and said likewise, and he answered and said, 'I will sir.' Yet went he not. read more.
Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you. For John came unto you, in the way of righteousness, and ye believed him not. But the publicans and the harlots believed him. And yet ye, though ye saw it, were not yet moved with repentance; that ye might afterward have believed him. "Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder."
Whether of these twain did the will of the father?" And they said unto him, "The first." Jesus said unto them, "Verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you. For John came unto you, in the way of righteousness, and ye believed him not. But the publicans and the harlots believed him. And yet ye, though ye saw it, were not yet moved with repentance; that ye might afterward have believed him. "Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder."
Ecclesiasticism » Arrogance of
Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers.
Verse Concepts
When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day." He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him? How he entered into the house of God, and ate the hallowed loaves, which were not lawful for him to eat, neither for them which were with him, but only for the priests. read more.
Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless? But I say unto you, that here is one greater than the temple. Wherefore if ye had wist, what this saying meaneth, 'I require mercy and not sacrifice,' ye would never have condemned innocents.
Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless? But I say unto you, that here is one greater than the temple. Wherefore if ye had wist, what this saying meaneth, 'I require mercy and not sacrifice,' ye would never have condemned innocents.