Thematic Bible




Thematic Bible



In the first month, the month Nissan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur that is chance before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar. Haman said to King Ahasuerus, There is a nation living here and there in small groups among the people in all the divisions of your kingdom. Their laws are different from those of any other nation. They do not keep the king's laws. For this reason it is not right for the king to let them be. If it is the king's pleasure, let a statement ordering their destruction be put in writing. I will give to those responsible for the king's business, ten thousand talents of silver for the king's storehouse. read more.
The king took his ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the hater of the Jews. The king said to Haman: The money is yours, and the people, to do with them whatever seems right to you. Then on the thirteenth day of the first month, the king's scribes were summoned. They put in writing Haman's orders to all the king's captains and the rulers of every division of his kingdom and the chiefs of every people. It was to be for every division of the kingdom in the writing commonly used there, and to every people in the language which was theirs. It was signed in the name of King Ahasuerus and stamped with the king's ring. Runners delivered letters to every division of the kingdom. They ordered the death and destruction of all Jews, young and old, little children and women, on the same day, even the thirteenth day of the twelfth month, the month Adar, and the taking of all their goods by force. A copy of the writing, to be made public in every part of the kingdom, was sent out to all the peoples, so that they might be ready when that day came. The runners went out quickly with the king's order. A public statement was made in Shushan. The king and Haman took wine together, but the town of Shushan was troubled.

Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, conspired for their destruction, attempting to get a decision by Pur that is, chance with a view to putting an end to them and cutting them off. But when the business was put before the king, he gave orders by letters that the evil design that he had made against the Jews was to be turned against him. That he and his sons were to be put to death by hanging. So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,


The king took his ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the hater of the Jews.

The king ordered that Haman, the son of Hammedatha the Agagite, was lifted up and given a position of honor and a higher place than all the other captains who were with him.

She said: If it is the king's pleasure and if I have his approval and this thing seems right to the king and I am pleasing to him, then let letters be sent giving orders against those which Haman, the son of Hammedatha the Agagite, sent out for the destruction of the Jews in all divisions of the kingdom.

The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, conspired for their destruction, attempting to get a decision by Pur that is, chance with a view to putting an end to them and cutting them off.


In the first month, the month Nissan, in the twelfth year of King Ahasuerus, from day to day and from month to month they went on looking for a sign given by Pur that is chance before Haman, till the sign came out for the thirteenth day of the twelfth month, the month Adar.

Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, conspired for their destruction, attempting to get a decision by Pur that is, chance with a view to putting an end to them and cutting them off.


Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the enemies of the Jews hoped to rule over them the opposite occurred, and the Jews had rule over their enemies. On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them. Everyone had to give way before them. All the people feared them. And all the chiefs and the captains and the rulers and those who did the king's business supported the Jews because the fear of Mordecai had come on them. read more.
For Mordecai was great in the king's house. Word about him went out through every part of the kingdom: for the man Mordecai became greater and greater. So the Jews overcame all their attackers with the sword and with death and destruction, and did to their enemies whatever they had a desire to do. The Jews put to death five hundred men in Shushan. They put to death Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vajezatha, The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods. On that day the number of those who had been put to death in the town of Shushan was given to the king. The king said to Esther the queen: The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman. What then have they done in the rest of the kingdom! Now what is your petition? For it will be given to you. What other request have you? And it will be done. Then Esther said: If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons. The king said that this was to be done, and the order was given out in Shushan. The hanging of Haman's ten sons was carried out. The Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan. They did not take their material goods. The other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their enemies and put seventy-five thousand of them to death. They did not put a hand on their material goods. This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy. The Jews in Shushan came together on the thirteenth and on the fourteenth day of the month. On the fifteenth day they took their rest, and made it a day of feasting and joy. So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another. Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far. He ordered them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year. As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor. The Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing. Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, conspired for their destruction, attempting to get a decision by Pur that is, chance with a view to putting an end to them and cutting them off. But when the business was put before the king, he gave orders by letters that the evil design that he had made against the Jews was to be turned against him. That he and his sons were to be put to death by hanging. So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,


Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far. He ordered them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year. As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor. read more.
The Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing. Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, conspired for their destruction, attempting to get a decision by Pur that is, chance with a view to putting an end to them and cutting them off. But when the business was put before the king, he gave orders by letters that the evil design that he had made against the Jews was to be turned against him. That he and his sons were to be put to death by hanging. So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them, The Jews made a rule and established a custom that all their descendents should observe two days every year as ordered in the letter, at the fixed time every year. Those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their descendents. Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim. He sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace, Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen. This was in keeping with the rules they had made for themselves and their descendents, in connection with their time of going without food and their cry for help. The order given by Esther gave the force of law to the rules about the Purim. It was recorded in the book.