Thematic Bible
Thematic Bible
Arrow » Divination by
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Arrows » The ancients divined by
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Babylon » Predictions respecting » Conquests by
Then said Jeremiah unto them, - Thus, shall ye say unto Zedekiah: Thus, saith Yahweh, God of Israel - Behold me! turning back the weapons of war that are in your hand, wherewith, ye, are fighting the king of Babylon and the Chaldeans, who are besieging you outside the wall, - and I will gather them into the midst of this city. And I myself, will fight against you, with a hand outstretched, and with an arm of strength, - and with anger and with wrath and with great indignation; read more.
and I will smite the inhabitants of this city, both man and beast, - of a great pestilence, shall they die. And after that, Declareth Yahweh - Will I deliver Zedekiah king of Judah and his servants, and the people - even such as are left in this city from the pestilence from the sword and from the famine, - into the hand of Nebuchadrezzar king of Babylon, even into the hand of their enemies, and into the hand of them who are seeking their life, - and he will smite them with the edge of the sword, he will not have pity on them nor will he spare nor will he have compassion. And unto this people, shalt thou say, Thus, saith Yahweh, - Behold me! setting before you the way, of life, and the way of death: He that remaineth in this city, shall die - by the sword ors by the famine or by the pestilence, - Whereas, he that goeth forth and falleth unto the Chaldeans, who are besieging you, - then shall he live, and, his life, shall become to him, a spoil; For I have set my face against this city, for calamity and not for blessing, Declareth Yahweh, - Into the hand of the king of Babylon, shall it be given up, and he will burn it with fire.
and I will smite the inhabitants of this city, both man and beast, - of a great pestilence, shall they die. And after that, Declareth Yahweh - Will I deliver Zedekiah king of Judah and his servants, and the people - even such as are left in this city from the pestilence from the sword and from the famine, - into the hand of Nebuchadrezzar king of Babylon, even into the hand of their enemies, and into the hand of them who are seeking their life, - and he will smite them with the edge of the sword, he will not have pity on them nor will he spare nor will he have compassion. And unto this people, shalt thou say, Thus, saith Yahweh, - Behold me! setting before you the way, of life, and the way of death: He that remaineth in this city, shall die - by the sword ors by the famine or by the pestilence, - Whereas, he that goeth forth and falleth unto the Chaldeans, who are besieging you, - then shall he live, and, his life, shall become to him, a spoil; For I have set my face against this city, for calamity and not for blessing, Declareth Yahweh, - Into the hand of the king of Babylon, shall it be given up, and he will burn it with fire.
Thus, said Yahweh unto me, Make thee, bonds and bars, and put them upon thine own neck. Then shalt thou send them unto the king of Edom and unto the king of Moab and unto the king of the sons of Ammon, and unto the king of Tyre and unto the king of Zidon, - by the hand of messengers coming into Jerusalem, unto Zedekiah king of Judah. And thou shall give them charge unto their lords saying, - Thus, saith Yahweh of hosts God of Israel, Thus shall ye say unto your lords: - read more.
I, made The earth - The man and the beast that are on the face of the earth - By my great power, And by mine outstretched arm, - And gave it to whomsoever was right in mine own eyes. Now, therefore, I, have given all these lands, into the hand of Nebuchadnezzar king of Babylon my servant, - Moreover also, the wild beast of the field, have I given him, to serve him.
I, made The earth - The man and the beast that are on the face of the earth - By my great power, And by mine outstretched arm, - And gave it to whomsoever was right in mine own eyes. Now, therefore, I, have given all these lands, into the hand of Nebuchadnezzar king of Babylon my servant, - Moreover also, the wild beast of the field, have I given him, to serve him.
Of Kedar. And of the kingdoms of Hazor Which Nebuchadrezzar king of Babylon smote - Thus, saith Yahweh, - Arise ye go up against Kedar, So shall they spoil the sons of the East: Their tents and their flocks, shall they take, And their curtains and all their baggage b and their camels, shall they carry off for themselves, - And shall cry out unto them, Terror round about! Flee remove far away, go deep to dwell, Ye inhabitants of Hazor, Urgeth Yahweh; For Nebuchadrezzar king of Babylon - hath counseled against you, a counsel, And devised against you a device. read more.
Arise ye, go up against a nation at ease - dwelling securely, Commandeth Yahweh, - Having neither doors nor bars, Alone, do they dwell: So shall their camels, become, a prey, And the throng of their cattle, a spoil, Then will I scatter them to every wind even the clipt-beards, - And from all sides of him, will I bring in their doom Declareth Yahweh. So shall Hazor become A habitation of jackals An astonishment unto times age-abiding: There shall not dwell there - a man, Nor sojourn therein - a son of the earth-born.
Arise ye, go up against a nation at ease - dwelling securely, Commandeth Yahweh, - Having neither doors nor bars, Alone, do they dwell: So shall their camels, become, a prey, And the throng of their cattle, a spoil, Then will I scatter them to every wind even the clipt-beards, - And from all sides of him, will I bring in their doom Declareth Yahweh. So shall Hazor become A habitation of jackals An astonishment unto times age-abiding: There shall not dwell there - a man, Nor sojourn therein - a son of the earth-born.
Thou, therefore son of man. Appoint thee two ways For the sword of the king of Babylon to enter, Out of one land shall those two ways come, - And a hand, engrave thou, At the head of the way to the city, engrave it.; A way, shalt thou appoint, for the sword to enter. Even to Rabbah of the sons of Ammon, - And to Judah against Jerusalem, the defenced, For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver. read more.
On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall. Though it will become to them a veritably false divination in their eyes, even when hound by oaths to theme Yet he calling to mind iniquity, will determine that it shall he captured. Therefore Thus saith My Lord. Yahweh, Because ye have brought to mind your iniquity, by revealing your transgressions causing your sins to appear in all your doings,- Because ye have brought yourselves to mind By force shall ye be captured. Thou therefore, O profane, lawless one, prince of Israel,- Whose day hath come, in a time of final iniquity: Thus, saith My Lord. Yahweh, Remove the turban, And lift off the crown, - This not that, The abased, exalt, And the exalted, abase. An overthrow, overthrow, overthrow, will I make it, - Even this hath not befallen unto the coming of One to whom belongeth the right Then will I bestow it. Thou, therefore, son of man Prophesy and say, thus, saith My Lord. Yahweh, As to the sons of Ammon and as to their reproach Yea thou shalt say. A sword! a sword! Drawn for slaughter, Furbished, that when it beginneth, it may flash like lightning; Since they see for thee, false visions, Since they divine for thee lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day hath come, in a time of final iniquity, Put it back into its sheath! In the place where thou wast created In the land of thy nativity, will I judge thee Then will I pour out upon thee mine indignation, With the fire of mine outburst, will I blow upon thee; and will deliver thee up into the hand of brutish men, skilled to destroy. For the fire, shalt thou serve as fuel, Thy blood shall be in the midst of the land,- Thou shalt not be remembered, For I, Yahweh, have spoken.
On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall. Though it will become to them a veritably false divination in their eyes, even when hound by oaths to theme Yet he calling to mind iniquity, will determine that it shall he captured. Therefore Thus saith My Lord. Yahweh, Because ye have brought to mind your iniquity, by revealing your transgressions causing your sins to appear in all your doings,- Because ye have brought yourselves to mind By force shall ye be captured. Thou therefore, O profane, lawless one, prince of Israel,- Whose day hath come, in a time of final iniquity: Thus, saith My Lord. Yahweh, Remove the turban, And lift off the crown, - This not that, The abased, exalt, And the exalted, abase. An overthrow, overthrow, overthrow, will I make it, - Even this hath not befallen unto the coming of One to whom belongeth the right Then will I bestow it. Thou, therefore, son of man Prophesy and say, thus, saith My Lord. Yahweh, As to the sons of Ammon and as to their reproach Yea thou shalt say. A sword! a sword! Drawn for slaughter, Furbished, that when it beginneth, it may flash like lightning; Since they see for thee, false visions, Since they divine for thee lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day hath come, in a time of final iniquity, Put it back into its sheath! In the place where thou wast created In the land of thy nativity, will I judge thee Then will I pour out upon thee mine indignation, With the fire of mine outburst, will I blow upon thee; and will deliver thee up into the hand of brutish men, skilled to destroy. For the fire, shalt thou serve as fuel, Thy blood shall be in the midst of the land,- Thou shalt not be remembered, For I, Yahweh, have spoken.
Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it. Therefore, Thus, saith My Lord Yahweh, Behold me! giving to Nebuchadrezzar king of Babylon, the land of Egypt, - And he shall carry off her multitude And capture her spoil And seize her prey, So shall she become pay for his army. As a reward for his labour wherewith he hath served, have I given to him the land of Egypt, - in that they wrought for me, Declareth My Lord, Yahweh.
Divination » Miscellaneous topics relating to
Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
And Joseph said to them, What is this deed which ye have done? Know ye not that such a man as I, can even divine?
And the elders of Moab and the elders of Midian went their way, with the rewards of divination in their hand, - so they came in unto Balaam, and spake unto him the words of Balak.
for, these nations whom thou art dispossessing, unto them who use hidden arts and unto diviners, do hearken, but as for thee, not so, doth Yahweh thy God suffer thee.
Then called the Philistines for the priests and for the diviners, saying, What shall we do with the ark of Yahweh? Let us know, wherewith we shall send it to its own place.
Therefore - of falsehood:, shall ye have no vision, And a divination:, shall ye not divine any more, - So will I deliver my people out of your hand, And ye shall know that, I, am Yahweh.
For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.
And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.
Divination » Effected through » The flight of arrows
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver. On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.
Divination » Effected through » Inspecting the inside of beasts
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Liver » Superstitious rites with
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Magic » Divination
Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon;
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
And Joseph said to them, What is this deed which ye have done? Know ye not that such a man as I, can even divine?
And the elders of Moab and the elders of Midian went their way, with the rewards of divination in their hand, - so they came in unto Balaam, and spake unto him the words of Balak.
for, these nations whom thou art dispossessing, unto them who use hidden arts and unto diviners, do hearken, but as for thee, not so, doth Yahweh thy God suffer thee.
Then called the Philistines for the priests and for the diviners, saying, What shall we do with the ark of Yahweh? Let us know, wherewith we shall send it to its own place.
Therefore - of falsehood:, shall ye have no vision, And a divination:, shall ye not divine any more, - So will I deliver my people out of your hand, And ye shall know that, I, am Yahweh.
For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.
And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.
Sorcery » Practiced » By the babylonians
So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.
Daniel answered before the king, and said, - The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver. On his right hand, hath come the divination - Jerusalem! To plant battering-rams. To open a hole by breach To lift up the voice with a war-shout, - To plant battering-rams against the gates, To cast up an earth-work To bud a siege-wall.
Yet shall there come to thee - both these, in a moment, in one day, Loss of children and widowhood, - To their full, have they come on thee, Spite of the mass of thine incantations, Spite of the great throng of thy spells. And so thou didst trust in thy wickedness, Thou saidst, no one, seeth me, Thy wisdom and knowledge, the same, seduced thee, - Therefore saidst thou in thy heart, I am , and there is no one besides. Therefore shall come on thee - Mischief, Thou shalt not know how to charm it away Yea there shall fall on thee, Ruin, Thou shalt not be able to appease it, - And there shall come on thee suddenly. Desolation. Thou shalt not know. read more.
Take thy stand, I pray thee, With thy spells. And with the throng of thine incantations wherein thou hast wearied thyself from thy youth, - Peradventure thou mayest be able to profit Peradventure thou mayest strike me with terror. Thou hast worn thyself out with the mass of thy consultations, - Let them take their stand I pray thee that they may save thee - The dividers of the heavens - The gazers at the stars, They who make known by new moons, Somewhat of the things which shall come upon thee.
Take thy stand, I pray thee, With thy spells. And with the throng of thine incantations wherein thou hast wearied thyself from thy youth, - Peradventure thou mayest be able to profit Peradventure thou mayest strike me with terror. Thou hast worn thyself out with the mass of thy consultations, - Let them take their stand I pray thee that they may save thee - The dividers of the heavens - The gazers at the stars, They who make known by new moons, Somewhat of the things which shall come upon thee.
The Chaldeans answered before the king and said, There is not a man upon the earth, who can declare, the matter of the king, - although indeed, there is no king, chief ruler who, a thing like this, hath asked of any sacred scribe or magician or Chaldean;
Sorcery » By images
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Moreover also, them who had familiar spirits, and the wizards, and the household gods, and the manufactured gods, and the abominations which were to be seen in the land of Judah, and in Jerusalem, did Josiah consume, - that he might confirm the words of the law which were written in the book that Hilkiah the priest had found in the house of Yahweh.
Sorcery » By entrails
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.