Thematic Bible


Thematic Bible



I will make the one who overcomes, a pillar in the temple of my God, and he will not go out from it anymore. I will write on him the name of my God, and the name of the city of my God, which is the New Jerusalem. This city comes down out of heaven from my God. I will write my new name on him. Verse ConceptsNewnessPillarsRenewal, Of People Of GodThe Prophecy Towards JerusalemOvercomersMetaphorical PillarsGoing OutsideWriting On PeopleOthers Going DownOvercoming Through ChristTaken To HeavenA New NameCalled By God's NameCitizensOvercomingreuniting

I saw a new heaven and a new earth: for the first heaven and the first earth had passed away. There was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Then I heard a loud voice out of heaven saying: Behold, the tabernacle of God is with men. He will dwell with them and they will be his people! God will be with them, and be their God. read more.
God will wipe away all tears from their eyes. There will be no more death. There will be no more sorrow nor crying. There will be no more pain! The former things have passed away. He who sat on the throne said: Behold, I make all things new. Then he told me to write: for these words are faithful and true.

My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name to my chosen ones as a curse. The Sovereign Lord Jehovah will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the God of (amen, so be it) truth; he who takes an oath in the land will swear by the God of truth. For the past troubles will be forgotten and hidden from my eyes. read more.
Behold! I WILL CREATE A NEW HEAVEN AND A NEW EARTH. The former things will not be remembered, nor will they come to mind. Be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people. The sound of weeping and of crying will be heard in it no more. Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years. He who dies at a hundred will be thought a mere youth. The sinner who reaches a hundred will be considered accursed. They will build houses and dwell in them. They will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people. My chosen ones will long enjoy the works of their hands. They will not toil in vain or bear children doomed to misfortune. For they will be a people blessed by Jehovah, they and their descendants with them. Before they call I will answer! While they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the bull, but dust will be the serpent's food. They will neither harm nor destroy on my entire holy mountain, Jehovah proclaims.

These will be the exits for the city: The north side will be seven thousand eight hundred and seventy-five feet long. The gates of the city will be named after the tribes of Israel. The three gates on the north side will be Reuben Gate, Judah Gate, and Levi Gate. The east side will be seven thousand eight hundred and seventy-five feet long. The three gates on the east side will be Joseph Gate, Benjamin Gate, and Dan Gate. read more.
The south side will be seven thousand eight hundred and seventy-five feet long. The three gates on the south side will be Simeon Gate, Issachar Gate, and Zebulun Gate. The west side will be seven thousand eight hundred and seventy-five feet long. The three gates on the west side will be Gad Gate, Asher Gate, and Naphtali Gate. The city will measure about thirty-one thousand five hundred feet all the way around. From then on the city's name will be: Jehovah Is There.

Tell me, you that desire to be under the Law; do you not hear the Law? It is written, that Abraham had two sons, one by the slave woman, and one by the freewoman. How is it that the son by the slave woman is born after the flesh; but the son by the freewoman is born through promise? read more.
This contains an allegory (symbolic drama). These women symbolize two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children. The Jerusalem above is free. She is our mother.

You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels, to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities). You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel. read more.
Be careful, then, and do not refuse to hear him who speaks. Those who refused to hear the one who gave the divine message on earth did not escape. How much less shall we escape then, if we turn away from the one who speaks from heaven! His voice shook the earth then, but now he has promised: I will once more shake not only the earth but also heaven. The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain. Let us be thankful, because we will receive a kingdom that cannot be shaken. Let us be grateful and worship (serve) (intensely adore) God in a way that will please him, with reverence and awe.

I will make the one who overcomes, a pillar in the temple of my God, and he will not go out from it anymore. I will write on him the name of my God, and the name of the city of my God, which is the New Jerusalem. This city comes down out of heaven from my God. I will write my new name on him. Verse ConceptsNewnessPillarsRenewal, Of People Of GodThe Prophecy Towards JerusalemOvercomersMetaphorical PillarsGoing OutsideWriting On PeopleOthers Going DownOvercoming Through ChristTaken To HeavenA New NameCalled By God's NameCitizensOvercomingreuniting

I saw a new heaven and a new earth: for the first heaven and the first earth had passed away. There was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Then I heard a loud voice out of heaven saying: Behold, the tabernacle of God is with men. He will dwell with them and they will be his people! God will be with them, and be their God. read more.
God will wipe away all tears from their eyes. There will be no more death. There will be no more sorrow nor crying. There will be no more pain! The former things have passed away. He who sat on the throne said: Behold, I make all things new. Then he told me to write: for these words are faithful and true.

My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit. You will leave your name to my chosen ones as a curse. The Sovereign Lord Jehovah will put you to death, but to his servants he will give another name. Whoever invokes a blessing in the land will do so by the God of (amen, so be it) truth; he who takes an oath in the land will swear by the God of truth. For the past troubles will be forgotten and hidden from my eyes. read more.
Behold! I WILL CREATE A NEW HEAVEN AND A NEW EARTH. The former things will not be remembered, nor will they come to mind. Be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy. I will rejoice over Jerusalem and take delight in my people. The sound of weeping and of crying will be heard in it no more. Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years. He who dies at a hundred will be thought a mere youth. The sinner who reaches a hundred will be considered accursed. They will build houses and dwell in them. They will plant vineyards and eat their fruit. No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people. My chosen ones will long enjoy the works of their hands. They will not toil in vain or bear children doomed to misfortune. For they will be a people blessed by Jehovah, they and their descendants with them. Before they call I will answer! While they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the bull, but dust will be the serpent's food. They will neither harm nor destroy on my entire holy mountain, Jehovah proclaims.

These will be the exits for the city: The north side will be seven thousand eight hundred and seventy-five feet long. The gates of the city will be named after the tribes of Israel. The three gates on the north side will be Reuben Gate, Judah Gate, and Levi Gate. The east side will be seven thousand eight hundred and seventy-five feet long. The three gates on the east side will be Joseph Gate, Benjamin Gate, and Dan Gate. read more.
The south side will be seven thousand eight hundred and seventy-five feet long. The three gates on the south side will be Simeon Gate, Issachar Gate, and Zebulun Gate. The west side will be seven thousand eight hundred and seventy-five feet long. The three gates on the west side will be Gad Gate, Asher Gate, and Naphtali Gate. The city will measure about thirty-one thousand five hundred feet all the way around. From then on the city's name will be: Jehovah Is There.

Tell me, you that desire to be under the Law; do you not hear the Law? It is written, that Abraham had two sons, one by the slave woman, and one by the freewoman. How is it that the son by the slave woman is born after the flesh; but the son by the freewoman is born through promise? read more.
This contains an allegory (symbolic drama). These women symbolize two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children. The Jerusalem above is free. She is our mother.

You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels, to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities). You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel. read more.
Be careful, then, and do not refuse to hear him who speaks. Those who refused to hear the one who gave the divine message on earth did not escape. How much less shall we escape then, if we turn away from the one who speaks from heaven! His voice shook the earth then, but now he has promised: I will once more shake not only the earth but also heaven. The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain. Let us be thankful, because we will receive a kingdom that cannot be shaken. Let us be grateful and worship (serve) (intensely adore) God in a way that will please him, with reverence and awe.