Thematic Bible
Thematic Bible
Jerusalem » The new jerusalem
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.
Verse Concepts
And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. And I heard a loud voice from the throne saying, "Behold, the dwelling of God [is] with humanity, and he will take up residence with them, and they will be his people and God himself will be with them. read more.
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away." And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true."
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away." And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true."
Look! My servants shall shout {for joy}, but you, you shall cry out {for pain} and howl {for sadness}. And you shall leave your name to my chosen ones as a curse, and the Lord Yahweh will kill you, and he will {give} his servants another name. Whoever blesses himself in the land shall bless himself by the God of trustworthiness, and the one who swears an oath in the land shall swear by the God of trustworthiness, because the former troubles are forgotten, and they are hidden from my eyes. read more.
For look! I [am] about to create new heavens and a new earth, and the former things shall not be remembered, and they shall not {come to mind}. But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy. And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help. There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed. And they shall build houses and inhabit [them], and they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat. For the days of my people [shall be] like the days of tree, and my chosen ones shall enjoy the work of their hands. They shall not labor for nothing, and they shall not give birth to horror, for they {shall be offspring blessed by} Yahweh, and their descendants with them. And this will happen: before they call, I myself will answer; [while] still they [are] speaking, I myself will hear. [The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
For look! I [am] about to create new heavens and a new earth, and the former things shall not be remembered, and they shall not {come to mind}. But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy. And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help. There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed. And they shall build houses and inhabit [them], and they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat. For the days of my people [shall be] like the days of tree, and my chosen ones shall enjoy the work of their hands. They shall not labor for nothing, and they shall not give birth to horror, for they {shall be offspring blessed by} Yahweh, and their descendants with them. And this will happen: before they call, I myself will answer; [while] still they [are] speaking, I myself will hear. [The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
And these [shall be] the exits of the city: From {the north side}, four thousand and five hundred [cubits] [by] measurement. And the gates of the city [shall be] according to the names of the tribes of Israel: three gates [to the] north, the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. read more.
And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. [And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. [And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
Tell me, [you] who are wanting to be under the law, do you not understand the law? For it is written that Abraham had two sons, one by the female slave and one by the free woman. But the one by the female slave was born according to human descent, and the one by the free woman through the promise, read more.
which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar. Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. But the Jerusalem above is free, which is our mother.
which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar. Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. But the Jerusalem above is free, which is our mother.
But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous [people] made perfect, and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does]. read more.
Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven, whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven." Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.
Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven, whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven." Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.
Jerusalem » Called » To be called » Jehovah-shammah (margin)
All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
Verse Concepts
Names » Of God » Jehovah-shammah
All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
Verse Concepts
Newness » The new jerusalem
The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name.
Verse Concepts
And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. And I heard a loud voice from the throne saying, "Behold, the dwelling of God [is] with humanity, and he will take up residence with them, and they will be his people and God himself will be with them. read more.
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away." And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true."
And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away." And the one seated on the throne said, "Behold, I am making all [things] new!" And he said, "Write, because these words are faithful and true."
Look! My servants shall shout {for joy}, but you, you shall cry out {for pain} and howl {for sadness}. And you shall leave your name to my chosen ones as a curse, and the Lord Yahweh will kill you, and he will {give} his servants another name. Whoever blesses himself in the land shall bless himself by the God of trustworthiness, and the one who swears an oath in the land shall swear by the God of trustworthiness, because the former troubles are forgotten, and they are hidden from my eyes. read more.
For look! I [am] about to create new heavens and a new earth, and the former things shall not be remembered, and they shall not {come to mind}. But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy. And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help. There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed. And they shall build houses and inhabit [them], and they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat. For the days of my people [shall be] like the days of tree, and my chosen ones shall enjoy the work of their hands. They shall not labor for nothing, and they shall not give birth to horror, for they {shall be offspring blessed by} Yahweh, and their descendants with them. And this will happen: before they call, I myself will answer; [while] still they [are] speaking, I myself will hear. [The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
For look! I [am] about to create new heavens and a new earth, and the former things shall not be remembered, and they shall not {come to mind}. But rejoice and shout in exultation forever and ever [over] what I [am] about to create! For look! I [am] about to create Jerusalem [as a source of] rejoicing, and her people [as a source of] joy. And I will shout in exultation over Jerusalem, and I will rejoice over my people, and [the] sound of weeping shall no longer be heard in it, or [the] sound of a cry for help. There will no longer be a nursing infant {who lives only a few} days, or an old man who does not fill his days, for the boy will die {a hundred years old}, and the one who {fails to reach} {a hundred years} will be {considered} accursed. And they shall build houses and inhabit [them], and they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat. For the days of my people [shall be] like the days of tree, and my chosen ones shall enjoy the work of their hands. They shall not labor for nothing, and they shall not give birth to horror, for they {shall be offspring blessed by} Yahweh, and their descendants with them. And this will happen: before they call, I myself will answer; [while] still they [are] speaking, I myself will hear. [The] wolf and [the] lamb shall feed like one, and [the] lion shall eat straw like the ox, but dust [shall be] [the] serpent's food. They shall do no evil, and they shall not destroy on all {my holy mountain}," says Yahweh.
And these [shall be] the exits of the city: From {the north side}, four thousand and five hundred [cubits] [by] measurement. And the gates of the city [shall be] according to the names of the tribes of Israel: three gates [to the] north, the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. read more.
And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. [And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. [And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. All around [the city] [is] eighteen thousand [cubits], and the name of the city from [that] day [is] "Yahweh [Is] There"!
Tell me, [you] who are wanting to be under the law, do you not understand the law? For it is written that Abraham had two sons, one by the female slave and one by the free woman. But the one by the female slave was born according to human descent, and the one by the free woman through the promise, read more.
which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar. Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. But the Jerusalem above is free, which is our mother.
which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar. Now Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is a slave with her children. But the Jerusalem above is free, which is our mother.
But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous [people] made perfect, and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does]. read more.
Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven, whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven." Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.
Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven, whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven." Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain. Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.